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	<title>Comments on: English Icons: Cliche and innaccuracy</title>
	<atom:link href="http://www.robertsharp.co.uk/2006/01/10/english-icons/feed/" rel="self" type="application/rss+xml" />
	<link>http://www.robertsharp.co.uk/2006/01/10/english-icons/</link>
	<description>Everyone has a right to my opinions</description>
	<pubDate>Fri, 21 Nov 2008 23:16:03 +0000</pubDate>
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		<title>By: Matt Munro</title>
		<link>http://www.robertsharp.co.uk/2006/01/10/english-icons/#comment-19777</link>
		<dc:creator>Matt Munro</dc:creator>
		<pubDate>Thu, 09 Nov 2006 13:54:00 +0000</pubDate>
		<guid isPermaLink="false">http://www.robertsharp.co.uk/?p=112#comment-19777</guid>
		<description>I think your argument is founded on a common piece of left wing sophistry.   Just because something has been "reduced"  it does not become devalued, it simply becomes a symbol of the broader concept it represents.  The brain works on symbols, not full blown concepts (otherwise it would run out of processing space and thought would become impossible)  so whilst a cup of tea or a chicken tikka massala may not be "English",  as in invented in England,  they can still sybolise a commonly understood culture which is associated with living in england.  
To take the curry analogy a step further.  The concept of curry as eaten in this country is neither authentically english, nor asian, but an amalgamation of two cutures (indian cuisine and english night on the piss)  the point is the whole is more than the sum of the parts and the end result is a new cutural symbol which is neither english nor asian whist being influenced by both.  This is evidence of  cultural interpentration, a product of gloabisation, not evidence of "xenophobia &#38; purism".  I used to lunch regularly with an asian collegue and it was generally a source of some amusement (to him and me)  that whilst I would eat the "spiciest thing on the menu"  he would always go for the traditionally bland british fry up.  Incidentally her had extremely strong views on the PC brigades dictat that he fall under the unbrella term "black and asian"  but that's a whole other post.    
The point I am making is that the meaning behind a symbol is personally constructed (to you an Arsenal shirt probably has enormous personal significance, but to someone who is not into football, or is a spurs fan it would have no or a completely different meaning)  BUT certain symbols acquire a common usage and becomes the collective glue which holds a cuture together, linking past and present and symbolising shared values and beliefs.  Think of it like this, for most of the time local rivalry is keenly felt in football, but during the world cup it all but disappears, so spurs fans will drink with gooners, united by the higher symbol of the national side.</description>
		<content:encoded><![CDATA[<p>I think your argument is founded on a common piece of left wing sophistry.   Just because something has been &#8220;reduced&#8221;  it does not become devalued, it simply becomes a symbol of the broader concept it represents.  The brain works on symbols, not full blown concepts (otherwise it would run out of processing space and thought would become impossible)  so whilst a cup of tea or a chicken tikka massala may not be &#8220;English&#8221;,  as in invented in England,  they can still sybolise a commonly understood culture which is associated with living in england.<br />
To take the curry analogy a step further.  The concept of curry as eaten in this country is neither authentically english, nor asian, but an amalgamation of two cutures (indian cuisine and english night on the piss)  the point is the whole is more than the sum of the parts and the end result is a new cutural symbol which is neither english nor asian whist being influenced by both.  This is evidence of  cultural interpentration, a product of gloabisation, not evidence of &#8220;xenophobia &amp; purism&#8221;.  I used to lunch regularly with an asian collegue and it was generally a source of some amusement (to him and me)  that whilst I would eat the &#8220;spiciest thing on the menu&#8221;  he would always go for the traditionally bland british fry up.  Incidentally her had extremely strong views on the PC brigades dictat that he fall under the unbrella term &#8220;black and asian&#8221;  but that&#8217;s a whole other post.<br />
The point I am making is that the meaning behind a symbol is personally constructed (to you an Arsenal shirt probably has enormous personal significance, but to someone who is not into football, or is a spurs fan it would have no or a completely different meaning)  BUT certain symbols acquire a common usage and becomes the collective glue which holds a cuture together, linking past and present and symbolising shared values and beliefs.  Think of it like this, for most of the time local rivalry is keenly felt in football, but during the world cup it all but disappears, so spurs fans will drink with gooners, united by the higher symbol of the national side.</p>
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		<title>By: Robert</title>
		<link>http://www.robertsharp.co.uk/2006/01/10/english-icons/#comment-185</link>
		<dc:creator>Robert</dc:creator>
		<pubDate>Mon, 16 Jan 2006 22:45:57 +0000</pubDate>
		<guid isPermaLink="false">http://www.robertsharp.co.uk/?p=112#comment-185</guid>
		<description>Clarice, you need to re-read the post: I'm not commenting on what &lt;em&gt;my definition&lt;/em&gt; of an English icon is at all.

I think my point is precisely that to try and reduce a complex nationality to a bunch of &lt;em&gt;things&lt;/em&gt; is indeed "xenophobic and purist".  Hence my whole-hearted rejection of the entire concept in favour of something that I consider to be more culturally significant... language.</description>
		<content:encoded><![CDATA[<p>Clarice, you need to re-read the post: I&#8217;m not commenting on what <em>my definition</em> of an English icon is at all.</p>
<p>I think my point is precisely that to try and reduce a complex nationality to a bunch of <em>things</em> is indeed &#8220;xenophobic and purist&#8221;.  Hence my whole-hearted rejection of the entire concept in favour of something that I consider to be more culturally significant&#8230; language.</p>
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		<title>By: Clarice</title>
		<link>http://www.robertsharp.co.uk/2006/01/10/english-icons/#comment-182</link>
		<dc:creator>Clarice</dc:creator>
		<pubDate>Mon, 16 Jan 2006 22:06:18 +0000</pubDate>
		<guid isPermaLink="false">http://www.robertsharp.co.uk/?p=112#comment-182</guid>
		<description>I disagree with your definition of what an English icon should be.  The fact that something has a history or influence from somewhere other than england does not speak to the issue of whether in the minds of large numbers of people, it is something they associate with "englishness" (assuming you believe in such a thing). The logic of an English icon is to draw attention to things associated with Englishness and thus presumably create a sense of national identity and pride (however contrived and divisive such an exercise might be), not to provide a full and complete history of the origins of such things.  Surely you must know this perfectly well.

That King James was King of Scotland first is irrelevant to the fact that he was a King of England that did all that bible business.  I think it's a shame that your idea of what should constitute an english icon is so xenophobic and purist, and, if I may say so, backwards and disingenuous.  Culture is chaotic, and who cares where tea comes from, when we are considering its status as a very popular drink in england, that isn't so popular elsewhere in the world. What makes something an icon is about what's important or associated to england or english people, not about where it came from.  That would be like saying English people aren't allowed en masse to go a bundle on anything that didn't originate solely and purely within its borders.  Which I think is not very realistic, because they plainly do.

And as for the routemaster bus, what's important about that is that it's a symbol recognised around the world as something found only in england, like buckingham palace, only better known, or big ben.  I notice your objection to stonehenge is not that it is found only on salisbury plain, so why object to things on the grounds that they're only in london? What's that about?

I think you might be the only one looking for actual things made and found in England, though I agree that quest would be pointless and meaningless.  It's a straw man.  What would be more interesting would be to respect the associations that english and non-english people have with england and the english, no matter what their history, influences or origin.  Respect reality, then we can learn from it.</description>
		<content:encoded><![CDATA[<p>I disagree with your definition of what an English icon should be.  The fact that something has a history or influence from somewhere other than england does not speak to the issue of whether in the minds of large numbers of people, it is something they associate with &#8220;englishness&#8221; (assuming you believe in such a thing). The logic of an English icon is to draw attention to things associated with Englishness and thus presumably create a sense of national identity and pride (however contrived and divisive such an exercise might be), not to provide a full and complete history of the origins of such things.  Surely you must know this perfectly well.</p>
<p>That King James was King of Scotland first is irrelevant to the fact that he was a King of England that did all that bible business.  I think it&#8217;s a shame that your idea of what should constitute an english icon is so xenophobic and purist, and, if I may say so, backwards and disingenuous.  Culture is chaotic, and who cares where tea comes from, when we are considering its status as a very popular drink in england, that isn&#8217;t so popular elsewhere in the world. What makes something an icon is about what&#8217;s important or associated to england or english people, not about where it came from.  That would be like saying English people aren&#8217;t allowed en masse to go a bundle on anything that didn&#8217;t originate solely and purely within its borders.  Which I think is not very realistic, because they plainly do.</p>
<p>And as for the routemaster bus, what&#8217;s important about that is that it&#8217;s a symbol recognised around the world as something found only in england, like buckingham palace, only better known, or big ben.  I notice your objection to stonehenge is not that it is found only on salisbury plain, so why object to things on the grounds that they&#8217;re only in london? What&#8217;s that about?</p>
<p>I think you might be the only one looking for actual things made and found in England, though I agree that quest would be pointless and meaningless.  It&#8217;s a straw man.  What would be more interesting would be to respect the associations that english and non-english people have with england and the english, no matter what their history, influences or origin.  Respect reality, then we can learn from it.</p>
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		<title>By: douglas</title>
		<link>http://www.robertsharp.co.uk/2006/01/10/english-icons/#comment-173</link>
		<dc:creator>douglas</dc:creator>
		<pubDate>Thu, 12 Jan 2006 03:07:55 +0000</pubDate>
		<guid isPermaLink="false">http://www.robertsharp.co.uk/?p=112#comment-173</guid>
		<description>I think all attemps to define a group, be it English, Scottish or Welsh is going to fail before it starts. I'll leave the Irish out of this as they are experts on the subject.

I consider myself Scottish, but what the hell does that mean? It certainly doesn't mean that I agree with the opinions or attitudes of most Scots. It is simply a fact, here I was born.

Yet I was a folk club afficinado, and so I can appreciate the common sufferring, the common desire for something better. What we have now, oh cynical heart, is that better time.

And a Scottish scholar who thinks we should be wound up as past out sell by date.

I am, off and on, someone who thinks we should be a lot better than the reality. We are served by politicians who are largely unable to move beyond their self inflicted kailyard. I think, maybe that independence would be good for us, yet I think it wouold take ages to get shot of the self serving political and administrative elite.

So. It is next to impossible to define Scottishness, which has had a long history, why should it be in any way reasonable to try to define Englishness, which is a new concept and probably equally indefineable?



In my opinion there is a national identity, but it is a weak force.</description>
		<content:encoded><![CDATA[<p>I think all attemps to define a group, be it English, Scottish or Welsh is going to fail before it starts. I&#8217;ll leave the Irish out of this as they are experts on the subject.</p>
<p>I consider myself Scottish, but what the hell does that mean? It certainly doesn&#8217;t mean that I agree with the opinions or attitudes of most Scots. It is simply a fact, here I was born.</p>
<p>Yet I was a folk club afficinado, and so I can appreciate the common sufferring, the common desire for something better. What we have now, oh cynical heart, is that better time.</p>
<p>And a Scottish scholar who thinks we should be wound up as past out sell by date.</p>
<p>I am, off and on, someone who thinks we should be a lot better than the reality. We are served by politicians who are largely unable to move beyond their self inflicted kailyard. I think, maybe that independence would be good for us, yet I think it wouold take ages to get shot of the self serving political and administrative elite.</p>
<p>So. It is next to impossible to define Scottishness, which has had a long history, why should it be in any way reasonable to try to define Englishness, which is a new concept and probably equally indefineable?</p>
<p>In my opinion there is a national identity, but it is a weak force.</p>
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