Robert Sharp

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Scotland win this particular line-out, but were outclassed overall by the Aussies.

I don’t know what other residents of Edinburgh think of rugby weekends, but I’ve always enjoyed the flash floods of kilts and colour down Corstophine Road and Dalry Road. I the atmosphere which surrounds rugby matches is of course more festive and friendlier than football. This is probably because the football matches in Edinburgh are usually at club level, where the rivalries art local and more acute. Rugby matches, on the other hand, are internationals, meaning the visiting fans treat the match as an excuse for a holiday. Inside the ground, home and away supporters are not segregated, and we saw Australian flags waving alongside the Saltire.
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An alarming story I spotted at the weekend, but forgot to mention: ‘Alarm’ at cross player’s caution. The Celtic goal-keeper Artur Boruc was cautioned by police for causing a breach of the peace, after he made overtly Catholic religious gestures at the stauchly protestant Ibrox Stadium. He crossed himself, in the theatrical ’spectacles-testicles-wallet-and-watch’ manner, so beloved of Catholics everywhere.

The argument for Boruc’s culpability here comes from the idea that he almost certainly knew what effect his gestures would have. They were not done innocently, but were intented to annoy the Rangers fans. It is a worrying decision for many reasons, I think we would do well to remember many of the debates that surrounded the Danish Mohammed cartoons affair in February - another controversy over symbolism, intent, and interpretation.

The most important debate then, as now, did not so much revolve around the ‘meaning’ of the symbol itself. In both cases, we agree that it is at least possible for symbols that one group find offensive, to considered benign or even sacred by another. No-one can define the symbol positively or negatively for everyone - people just have subjective responses. We only become concerned with the matter when one person (or newspaper) seeks to deliberately incite such responses in others. Then we ask whether they have a right to do so, balancing freedom of speech considerations with public order.

In the case of the cartoons published in the Jyllands Posten, the consensus (it seemed to me) settled with the importance of freedom of speech. The right to offend was rightly trumpeted. Those who did have a negative reaction were labelled as intolerant. Certainly, said the blogosphere, the secular ideals of freedom of speech trump the traditions of a religious group, especially when the issue concerns criticism of that group. The government seemed to agree, and those who over-reacted were arrested.

In this latest, analagous case however, the opposite has happened, and it is the provocateur who has been punished. I think this is wrong for a couple of reasons. First, I might say that banter between the home and away teams is part of any game of football. The home fans shout jibes at the opposition, while at the other end the players of the team they support are receiving a similar treatment from the visiting fans. Sometimes the banter works, and a player is put off his game. At other times the player responds, and riles the opposing fans some more. Being annoyed by players from other teams is, I would suggest, a part of the game. It is certainly a big part of being a dedicated fan. Furthermore, Boruc’s contribution was not racist or deprecating to the Ranger’s fans themselves. It was an overt gesture of his own faith which pissed them off. He should be allowed to do it, just as they shout rude things about the Pope in return, as they invariably are wont to do when Celtic visit Ibrox.

Is it not appalling that the Ranger’s fans could get so offended by the crossing gesture in the first place? The real issue here is that the rampant sectarianism still exists, and the punishment of Boruc in a way condones the mutual intolerance between the Catholics and Protestants in Scotland.

If the thuggery of sectarianism is our first concern, the second is how different groups are treated when the hackles of the extremists among them are raised. When violence between Christians occurs, we say that it is a social problem, a feature of urban living. No suggestion is made that the problem may be a flaw in the religion itself, that the policy of “multiculturalism” has failed, or that one of the two groups should radically change its thinking… or leave. But this is precisely what happens when the troublemakers are Muslim. Moreover, there are more Protestants and Catholics in the UK than there are Muslims. If Islamic extremism is such a threat to the unity of this country, then sectarianism is too. And since it manifests itself most overtly during football matches - those weekly beacons of the British way of life - it has a greater impact on the wider culture, than the Islamic lobby could ever have. Yet it occupies our thoughts to a lesser degree. Its easier to demonise those beared weirdos in sheets, than it is to criticise the guy in a football who uses sport to teach his sons how to hate.

I’ve been pottering about quietly in my flat, with the windows open. It is a still kind of day here in in Edinburgh, and the sound from Tynecastle wafts over the tenements. In this manner I deduce that Hearts are beating whoever it is they are playing.

I’m reminded of my time in Rio de Janeiro, living near the Parque Guinle, in the shadow of the Corcovado. If Fluminese or Botafogo happened to score, the city would erupt in a joyous cacaophony, like a jungle awakening.

Sometimes I find it is nice to live in a noisy town. The disturbances, like the roar of Tynecastle, or the One O’Clock Gun, are a kind of language of the city, one that you can pick out and understand above the hum of the traffic. It is a communication (of sorts) with your neighbours, who are elsewhere and enjoying themselves. “We are here,” they say. “You are not alone.”

Jarndyce links to a number of posts discussing that headbutt, and analyses the the political victimology of Zizou:

The presumption that Zizou was justified in “retaliation” can only be explained by assuming Materazzi fits the northern European stereotype of the Italian as a racist wop. To those that charge Materazzi with racially abusing Zidane, on the basis of so little evidence, I call right back at you.

The speed at which this particular narrative (is it ‘The Rise and Fall..’, ‘The Fall and Rise…’, ‘Hero to Zero’?) has cycled through its steps is astonishing. On Sunday, Zidane was the villain who lost France the World Cup. Monday and Tuesday was the lip-reading intrigue over what was said. On Wednesday he apologised and by now he is the toast of all France for standing up to racism! It is as if a peice of history has been manufactured at high-speed.

Now it is Friday, and we are into post-modern parodies for laughs. Anil Dash has compiled a movie of the Internet’s best Zidane animations, in the inaugural Zidane World Cup Headbutt Animation Festival. Full circle.

Sunny at Pickled Politics has curated a similar festival. Apologise to the visitors from there who visited here looking for the above linked YouTube video - I accidentally deleted the embed code from the post. Now reinstated…

More from Great-uncle Roland’s diary:

Friday 30th June 1916. 7pm.
I have just got back from the trenches, which were squelching with mud … It was a lovely afternoon with a fresh wind blowing. Some of the trenches were badly knocked about. I looked over into Hunland as I came out - the wood in front looking like currant bushes with the blight.

Some trees were down in our wood. I passed the cemetary, as I came back, and looked at [Lt. Wilfred Dent Wroe's] grave. I am moving up by myself at 8.30, having a little time here to wash and have a meal. I had three letters tonight and the Observer, rather delayed, all posted on Sunday.

This ends the diary before the “push” as I must pack up.

Thirteen hours later 2nd Lt. Roland Ingle was dead. He is buried in the same Becourt Military Cemetery he had visited the day before.

Fast forward ninety years. The World Cup is building to a crescendo, and we are bombarded by war-time allegories. Meanwhile, The Times carries a picture of Wayne Rooney in a Kitchener style pose, accompanied by the famous slogan “Your Country Needs You.” My brothers have answered the call, and are in Germany. They have been mingling with the German fans, jubilant after their victory over the Argentines.

Some people believe football is a matter of life and death. I’m very disappointed with that attitude. I can assure you it is much, much more important than that.

Bill Shankly’s famous quote persists. I hope he said it firmly with his tongue in his cheek, because it is, of course, utter tosh. Football doesn’t matter like wars matter. Actually, I think most fans know this, despite the hyperbole. There are those who would say that clearly, I haven’t been visiting the right sort of pubs in the wrong parts of town… and yet today in Edinburgh, arch-rivals Hearts FC and Hibernian FC have joined together to commemorate The Somme.

The fun of the game is precisely giving yourself over to a set of arbitrary rules, and ‘buying into’ the theatre that ensues. Sure, one has to suspend disbelief, pretend for a moment that it does matter. But the party atmosphere that my siblings have reported back can only exist if one ultimately acknowledges that is all a game. Something done purely for fun, for enjoyment, for escapism. Those who allow the boundaries to be crossed, as Shankly suggests, are idiots. They are just like those who believe that soap-opera characters are real people.

Contrast the “a game as a war” analogies, with the attitudes of the men at The Somme. I read today that some British soldiers there had a competition, to try and kick a football into the German trenches as they went for the big “push” at 7.30am. No-one claimed the prize, because all those who had competed were killed. As Roland Ingle wrote, they took chances of life and death as all being “part of the game”.

And so over ninety years the analogies are mirrored, reversed. The ball kicked over the trenches in 1916 lands at Rooney’s feet. His “shot” is fired back through the decades, and men fall over, never to stand again. We use the language of war, words like “this fateful day” and “our hero,” to describe events and people that are no such thing. The real heros have already met their fate. And now, because of The Fallen, we are free, to play a game with the Germans and the Portuguese, united by a complete triviality, the one excuse for a party. This is how we honour them.

Look, Uncle Roland! Now they are our friends.

After Munich, back in the ‘1, I lost my visceral dislike of the German football team. Like Argentina and Holland, they have become Just Another Team. I therefore enjoyed the opening match of the World Cup as a neutral, and sat with a pint to enjoy five goals (I missed the first).

A designer friend of mine, who usually loathes football, supported the Germans. The reason? Well, the names on the shoulders of the German players are rendered in a nice sans-serif bauhaus font. The Costa Ricans, on the other-hand, have chosen a truly horrible Comic Sans Bold.

Let’s just hope the England team shirts have proper kerning. Poor typography could - once again - cost us the tournament.

An interesting Letter from London by Clive Davis; an enjoyable post by Dave Hill on The Meaningful Game (he is fast becoming my favourite blogger on Comment is Free); and England’s 6-0 victory over Jamaica. I have reached a point where I can no longer resist the urge: I must opine on something footbally.

Penalty shootouts are an easy thing to analyse, because the number of factors that influence the outcome are much fewer when compared to an actual ninety-minute match. Just one kick, and a binary outcome. With more and more games being decided on penalties (most importantly, the 1994 World Cup final), one would assume that, by now, the managers and players would have solved the equation. Annoyingly, this is not in fact the case, as Peter Crouch’s ridiculous over-the-bar effort on Saturday reminds us. So allow me to state the bleedin’ obvious…

(1) Most penalty saves are lucky. Crucially, not good judgement or good reactions. Goalkeepers find themselves in the vicinity of the ball, and palm it accordingly…

… so (2) It is all about power. Even if the goalie dives the right way, he will be a second behind the ball, and will not stop a powerful shot…

which means (3) It is all about the run-up. This has been a long held opinion of mine, ever since Romania lost to the Republic of Ireland in the second round of Italia ‘90. They were let down by Daniel Timofte’s causual, poncy, cool-as-a-cucumber, two-step run-up that allowed Pat ‘Packie’ Bonner to make the save. Bonner got all the credit, but it was Timofte’s doing. The Italian hosts succumbed to Argentina in a similar fashion.

A plea to English penalty takers: For the love of God, Queen and Country do not try to be clever. At Old Trafford, Crouch attempted a nifty lob from the penalty spot, and looked quite the gangly fool. Leave trickery and audaciousness to the Brazilians, because they have the confidence to pull it off. There is no need to try and fool the goalkeeper. He’s not actually part of the equation.

An afternoon of concentration, watching both the Scottish and English FA Cup Finals simultaneously. Both games were very exciting, end-to-end affairs, and the parallels were many - Red versus White; an under-dog versus a giant; extra-time; and finally, Goliath beating David on penalties.

Last year’s English final also went to extra time and penalties. Then, it was a necessary end to a frustrating final. This year, however, both shoot-outs were testimony to exciting games. Had the stakes been lower, we might have seen the under-dogs fight with less vigour, the favourites more relaxed, and a result determined in 90 minutes. The penalty shoot-outs are a symptom of both teams trying that extra bit harder.

Ah, the great British game!

We began in North London with a cappuccino from the bagel counter, and settled in to watch Lehmann from Germany, Lauren from Cameroon, Campbell from England, Toure and Eboue from Ivory Coast, Frenchmen Cygan, Pires, Henry and Flamini, Gilberto from Brazil, Fabregas and Reyes from Spain, and Bergkamp from Holland. They played against Ashdown, Griffin, Taylor and O’Brien from England, Priske from Denmark, Vignal from France, Cisse from Senegal, Vukic from Senegal, Todorov from Bulgaria, Viafara from Columbia, Hughes from Scotland, Skopelitis from Greece, LuaLua from the Congo, and Mornar from Croatia.

Despite all this hot international talent, we still froze our bollocks off.