An interesting comment from the former Archbishop of Canterbury, Rowan Williams, at the Edinburgh Book Festival:
Christians in Britain and the US who claim that they are persecuted should “grow up” and not exaggerate what amounts to feeling “mildly uncomfortable”, according to Rowan Williams, who last year stepped down as archbishop of Canterbury after an often turbulent decade.
“When you’ve had any contact with real persecuted minorities you learn to use the word very chastely,” he said. “Persecution is not being made to feel mildly uncomfortable. ‘For goodness sake, grow up,’ I want to say.”
True persecution was “systematic brutality and often murderous hostility that means that every morning you wonder if you and your children are going to live through the day”. He cited the experience of a woman he met in India “who had seen her husband butchered by a mob”.
This blog has previously tried to track examples of the language of persecution being appropriated by interest groups. Is implicit in the whole Winterval bollocks, and most complaints about political correctness equate someone disagreeing with you, or telling you they think you are an unpleasant person, with genuine free speech violations.
I’ve also noted how its funny that everyone, everywhere, seems to think that they’re culture is under threat. This is born out of a lazy solopsism, where people percieve only change in, and criticism of, their own culture, whilst assuming (incorrectly) that all other cultures are monolithic and stable.
Straight Pride are a ridiculous campaign group with excellent graphic design. In a bang-on-trend website in the ‘scroll’ style that has become popular this year, they put forward a case for why ‘straight rights’ need defending.
Oliver Hotham, a student and a journalist, sent Straight Pride UK a list of questions, and they responded with a ‘press release’. When he published the answers, along with a couple of questions that were not answered, Straight Pride complained to WordPress (who host Oliver’s blog) to take the posts down. As Oliver explains in a follow-up post, this was extremely bizarre behaviour by Straight Pride UK. If you are having an e-mail correspondence with someone who claims to be a journalist, who has contacted you for the purposes of an interview there is no expectation of privacy in your communications… especially if you send them a document marked ‘press release’. Continue reading
How should a parents keep tabs on their kids?
On the technology site GigaOM, Matthew Ingram has posted two of a series of three articles about his “experiences of snooping on my kids and their online behaviour over a period of years.” He installed a ‘keylogger’ on his daughter’s computer everything she typed was e-mailed to him. When he confessed this to friends, they were shocked.
Is such parental behaviour justified? Children have fewer civil rights than adults (they cannot get married or vote) and its unreasonable to expect that they enjoy the same level of privacy as an adult – Parents should be aware of their medical conditions, for example. However, the transition from childhood, to the place where you take responsibility for yourself, is long and grey (see a previous post where I recommended aligning the age of religion with the age of consent).
When teenagers are concerned, NSA-style eavesdropping feels creepy. I think having secrets is part of what makes us a rounded and mature human being, and accepting that there are things that you do not know about your child is part of the parental process of ‘letting go’. However, much of their discourse takes place in public and semi-public social media spaces. It is less creepy to register an account and ‘follow’ a tween’s online discussions. I think that even doing so under an alias would be acceptable. What better illustration of the pitfalls in online discourse can there be, than discovering that the kid with the cat avatar you’ve been discussing Zac Efron with, was actually Your Mum?! Continue reading
A little while back, the Independent ran a feature on ‘the selfie’, that genre of modern self-portrait taken with a smart phone. Hilary and Chelsea Clinton had published a selfie, which signalled the form’s crossover from youth culture to the mainstream.
When we discuss social media, the usual insight is that it allows people (whether they are public figures like Hilary Clinton or Rhianna, or just ordinary members of the public) to communicate without having to go through the established media corporations. But I think the great significance of social media is that the traditional media outlets have completely co-opted it into their coverage. The mainstream media’s tracking of Edward Snowden’s escape from Hong Kong to Russia was powered by Twitter. Sports reporters quote Tweets from players and managers to gain insights into their state of mind or the state of their transfer deal.
And selfies are now routinely used by the newspapers to illustrate tragic young deaths. Whether it is a car accident, a drug overdose, a gang murder, or a bullying related suicide, the photo editors turn to the victim’s Facebook page or Twitter stream to harvest images. The latest example of this is Hannah Smith, who committed suicide last week. I noted a couple of years ago how they were used to report the overdose of Issy Jones-Rielly. And the reporting on the joint-suicide of Charleigh Disbrey and Mert Karaoglan in June was heavy with ‘selfies’. Continue reading
I’m delighted to have spoken to the Washington Post for an article about the Twitter abuse furore:
“The worry is that the abuse button will be abused,” said Robert Sharp, a spokesman for English PEN, a literary group that promotes freedom of expression. “It puts the power of censorship into the hands of those who would be offended, which is fine when it’s a rape threat. But the same technology will be used by Christians to censor atheists, used by atheists to censor Christians, and so on.”
Credit where its due: Tom Phillips’ article on theTwitter abuse button was fresh in my mind when I spoke to the WaPo journalist. And there’s a huge body of work out there on the issue of ‘offence’ as a trigger for censorship. My turn of phrase “those who would be offended” is not natural speech, but its the sort of thing that springs to mind when you’ve been marinated in these kinds of arguments.
This post by sexologist Jill McDeviitt is quite astonishing. It chronicles her rage at being sent an entirely inappropriate e-mail by a man she had never met, and his subsequent approach to her parents when she threatened to publish the e-mail on her blog.
It is yet another story of how men send women inappropriate, disgusting and/or downright illegal messages over the Internet – an issue that we have been discussing all week.
The part of McDevitt’s post that I found particularly revelatory is when she describes how her parents behaved, when the man contacted them (he was the husband of someone who worked with Jill’s step-mother):
I’m left to marvel not just at your individual misogyny, but also the infantilizing sexism that exists in the back corners and in the cobwebs of the brains of everyone involved.
Receiving a repugnant email from you, a strange man, is bad enough. But what makes this case so compelling is how you were able to entangle my normally feminist and self-aware family, illuminating just how deep tolerance of predatory men goes in our society.
Following the hideous trolling and abuse piled on people like Caroline Criado-Perez and Stella Creasy last week, there has been much debate over how Twitter as a company could solve the problem.1
Much of the chat has centred around the idea of a ‘Report Abuse’ button… but I have my misgivings. The risk of such a feature, is that mobs of idealogues will co-ordinate to report as ‘abuse’ those Tweeters with whom they disagree. And celebrities with a large following will be able to ask their fans to report genuine critics as ‘abuse’. This Flashboy post critiques the proposal in more detail.
Here’s an alternative: Twitter should re-open its API. Continue reading
As is my wont, I made a book to illustrate this. Physical objects are useful props in debates like this: immediately illustrative, and useful to hang an argument and peoples’ attention on.
James Bridle is probably best known as the artist who first articulated ‘The New Aesthetic‘, but he has run many projects on books and technology. His project ‘The Iraq War‘ is a favourite of mine – the entire Wikipedia Edit History of the ‘Iraq War’ article, from 2005-2009, which stretches to twelve volumes. He’s also the creator of a Book of Tweets.
James’ projects are the inspiration of one of my own – The Defamation Act 2013: Complete & Unabridged. It collects together, in chronological order, every single parliamentary document published during the passage of the recent reform of our libel law. These include the various versions of the Bill (which I have previously published in a spliced together version, ‘Tracked Changes in the Defamation Bill‘), the parliamentary Hansard transcripts of the debates; and the amendment papers. Continue reading
First things first: The idea of a monarchy is inherently inequitable. It institutionalises privilege and injects unelected, inherited power into the heart of our political system.
But at least its not sexist, right?! Section 1 of the Succession to the Crown Act 2013 finally eriadicated the preposterous rule that gave male children of the monarch priority over the female children (this blog demanded cognatic (equal) primogeniture back in 2006). So we should be fit for purpose, yeah?
Wrong. A crucial bit of sexism remains, and it is this:
- When the reigning monarch is male, he is called ‘King’ and his consort is called ‘Queen’.
- When the reigning monarch is female, she is called ‘Queen’ and her consort is called Prince.1
Why the discrepancy? Well, because a ‘King’ is greater than a ‘Queen’! There is obviously no practical reason for this inequality. It is just that our culture is sexist. The problem runs deep: Think of how a King is worth more than a Queen in card games.
- If we’re going to stick with a hereditary monarchy, then future male consorts of reigning Queens should be called ‘King consort’.
- You know how we change the official wording of things when its a Queen and not a King (for e.g. Queen’s Counsel; God Save the Queen)? British people should make the same changes when it comes to card games. ‘British Rules’ poker and bridge should see the four Queen cards trump the four King cards, when the monarch happens to be a woman.
1. In reverse chronological order: Prince Philip is married to Queen Elizabeth II Prince Albert was married to Queen Victoria, and Prince George was married to Queen Anne. Both Queen Marys were married to people who were reigning Kings, and Queen Elizabeth I never married. Empress Matilda was never called Queen herself.