On Monday morning, the Foreign Secretary Rt. Hon. Boris Johnson MP was asked on BBC radio what the British Government’s vision of the border between the Republic of Ireland and Northern Ireland would look like, should the UK leave the EU Single Market and Customs Union. In a garbled answer about the power of technology to facilitate frictionless trade, he put forward this analogy:
There is no border between Camden and Westminster, but when I was mayor of London we anaesthetically and invisibly took hundreds of millions of pounds from the accounts of people travelling between those two boroughs without any need for border checks whatever.
He was presumbaly referring to London’s Congestion Charge. Journalists and social media users spent the rest of the morning mocking this wholly inappropriate analogy with the centuries old troubles in Ireland.
In Prospect, the author, barrister and broadcaster Afua Hirsch has written an interesting essay on the ‘fantasy’ of free speech and how we ignore power dynamics in our free speech debates. Within the piece, Hirsch makes this observation:
And here we reach the heart of the matter. In an ideal world, views from privileged people who want to keep things the same would—like all other views—be presented in a marketplace of ideas, competing fairly with the perspectives that challenge it. This is how free speech is meant to work.
But free speech doesn’t work like that. The marketplace of ideas, like many other markets, has monopolies, rackets and biases. Long-established “suppliers” of opinions with entrenched positions in “the sector” enjoy huge advantages. Marketplaces, inevitably, require merchants, arbiters and traders to work well. Why? Because the space in which they operate is rarely level.
Over the past few days a debate has erupted concerning a tweet posted by the historian Mary Beard. Here it is.
Of course one can’t condone the (alleged) behaviour of Oxfam staff in Haiti and elsewhere. But I do wonder how hard it must be to sustain “civilised” values in a disaster zone. And overall I still respect those who go in to help out, where most of us wd not tread.
This Tweet provoked a furious backlash from people accusing her of a kind of veiled colonialism. Professor Beard wrote a follow-up blog to clarify her remarks and posted a photo of herself in tears. One of her Cambridge University colleagues, Priyamvada Gopal, posted a scathing critique of Beard’s tweet and clarification, writing
I’m afraid that your good intentions notwithstanding, it is precisely this genteel patrician racist manner and this context of entrenched denial in which your tweet on Haiti, ‘civilised’ values (scare quotes noted but not enough, I’m afraid) and disaster zones was received. … Your subsequent blog post, to not put too fine a point on it, did little to help your cause and is regarded by many as a ‘no-pology’, a stubborn refusal to see what was wrong with your original post and taking refuge instead in the familiar posture of wounded white innocence.
On Sunday morning, I was delighted to be invited on to Jamoké Fashola’s BBC Radio London Breakfast show, to discuss free speech.
This week, the Daily Mail columnist Richard Littlejohn caused outrage with a typically controversial column. Olympic diver Tom Daly had shared an ultrasound image on social media – he and his partner Dustin Lance Black are expecting a baby via a surrogate mother.
Marjory (as she was known) was born in 1882 and was a teacher and social worker. In 1909, when she was 27, she secured work as a paid organiser for the National Union of Women’s Suffrage Societies, organising meetings, rallies and petitions. Her activities are detailed in Chapter 4 of the book. The excerpt below is taken from pages 78 to 81.
What is fascinating and slightly depressing about this account is how many of the free speech challenges faced by the NUWSS and Suffragettes remain today. The problem of people shouting down political speakers with whom they disagree still persists one hundred years later. And the comment from the Men’s League that they never suffered the same level of abuse as the women is echoed by our contemporary experience of female politicians receiving far more abuse on social media than their male counterparts.
Last week, the award-winning Indian playwright Abhishek Majumdar posted a disconcerting message on Facebook, regarding his play Pah-la.
My dear Tibetan Friends, in Tibet and in exile, who have contributed extensively to the writing of Pah-la, I regret to inform you that the play has hit a roadblock again.
It was supposed to open on 4th October 2017, at the Royal Court Theatre, in London, with its poster printed and rehearsals fixed, when the British Council China pressurised the theatre to withdraw it from opening because of a program in China that they were running together.
Big Little Lies is an HBO TV show, based on the Liane Moriarty novel of the same name. It stars Nicole Kidman and Reese Witherspoon, and follows the woven lives of several families living in Monterrey, California.
It was first broadcast in the spring of 2017. Following huge recognition the Golden Globe Awards in January, I decided it was time for me to watch the box set.
Each family has a child attending the local Elementary School, and there’s a murder at a school fundraising gala. A death is announced in the very first scene of the very first episode, but neither the victim, the killer or their motive are revealed until the finale.
The show strikes me as being very much Of Its Time, an emblematic cultural artefact of Western culture at the end of the 2010s. I think it does this three different ways.
The Daily Mail is angry because Virgin Trains has decided not to stock the paper on its trains any more. The paper has accused the train company of ‘censorship’.
First of all, Virgin is a private company. Ultimately, it has a right to stock whatever it wants in the shops on its trains, and enter into the deals it wants to regarding distribution of free copies to its first class passengers. As Jane Fae says in a column for the Guardian, clearly the company has decided that the Daily Mail is not ‘on brand’.
In a comment about Donald Trump’s most recent abuse of power, Vanity Fair contributing editor Kurt Eichenwald uses an interesting turn of phrase to describe political legacies: “Cowards are not the people schools are named for.”
12…for the spineless ones to decide: What matters more? The Constitution, this country, or your job? Is appeasing people who care nothing and know nothing about the rule of law what you want? Cowards are not the people schools are named for. Cowards go down in history as….
Speaking on the Ezra Klein Show podcast this week, former Obama speechwriter John Favreau diagnosed the current American political malaise as being essentially about shame… or the lack of it. He and Klein noted that many of the guard-rails to good, democratic behaviour in politics, especially American politics, depends upon the idea of personal shame. People, even (perhaps especially) politicians, care about what other people think of them, and this moderates their behaviour. Politicians like Barack Obama cared deeply when they were criticised, even if that criticism came from their political opponents. This drives conciliation and compromise with the ‘other side’ and can also foster respect, understanding and bipartisanship. This is what a polity requires to maintain a functional democracy. Continue reading “Shame and Legacy”