If we say that these activists have some kind of obligation to debate, then we have an obligation to stand with them
In my earlier post, I wrote:
And perhaps students, at the cutting edge of culture and knowledge, have a greater and particular duty than the rest of us? …No Platform is the political equivalent of fly-tipping. Rather than dealing once and for all with the unpleasant rubbish, the policy causes the mess to be dumped elsewhere.
There is a coda to this which I think is important to acknowledge.
If we compare No Platform to fly-tipping, then it follows that that the task of debating reactionaries is an unpleasant experience.
If we ask trans* activists (or feminists, or members of a marginalised group) to debate those who have disparaged them, we should at least acknowledge the unpleasantness of the task. Continue reading “The Moral Demands of Free Speech”
No Platform just makes the bigots someone else’s problem
The debate about students and free speech has flared up again. NUS LGBTQ officer Fran Cowling refused to share a platform with veteran human rights campaigner Peter Tatchell, acusing him of racism and transphobia.
Many people have pointed out that refusing to speak alongside someone is not the same as denying them a platform; others argue that it can amount to the same thing.
The standard argument against No Platform is that we should debate people we disagree with, because we will win the argument. This is a point I have made in many contexts. But there is a collary to this which is often glossed over: No Platform just makes the bigots someone else’s problem.
No Platform is just a clever form of NIMBYism. When students refuse to engage, the people with unsavoury views are not discredited to the extent that they fall out of the discourse. Instead, they double-down. Although they may be prevented from speaking in a particular place, they usually take their speech elsewhere. Continue reading “No Platform: Political Fly-Tipping”
The newspapers were very happy to publish pictures on their front pages of an actual murder, and yet felt unable to publish pictures of a religious figure in charicature.
Ever since the hideous massacre of journalists at the Charlie Hebdo newspaper, I’ve been relaying a pair of juxtaposed facts about the media coverage of the incident. I am preparing a talk to some media studies students about the coverage, and I have just realised I have never properly blogged about what I noticed.
Better late than never, I’m doing that now. Continue reading “The Newspapers’ Double-Standards on Charlie Hebdo”
To see an office so clearly labelled ‘PEN’ with its door kicked in is personally chilling, and I feel the intimidatory censorship of my Kurdish colleagues quite acutely.
Ordinarily, I am a couple of degrees removed from the people who are persecuted for standing up for free speech. But an e-mail that was sent to me over the weekend brought the perils a little close to home.
On 2nd February 2016, the offices of the Kurdish PEN Centre in Sur Amed (Diyarbakir) were attacked. Photos provided by my colleagues at Kurdish PEN show the door to their office was bashed in, and the abstract statues in the courtyard were decapitated. Continue reading “Attack on my colleagues at Kurdish PEN”
I’d previously written off the Asher’s case as exactly analagous to the case of the homophobic Bed & Breakfast owners. But Peter Tatchell’s article has persuaded me otherwise.
Remember the controversy about the ‘gay cake’? Last year, a bakery in Belfast refused to make a cake with a pro-gay marriage slogan. A court ruled that the bakers had discriminated against a customer on the basis of his sexual orientation, contrary to equality legislation. The customer, Gareth Lee, was awared £500 in compensation.
The case will be considered in the Appeal Court this week. Ahead of the hearing, the veteran gay-rights campaigner Peter Tatchell has published a surprising article defending the bakery. There’s a version on the Guardian comment pages, and a longer version sent to Peter’s mailing list.
I recommend reading the entire article, but the crux of Tatchell’s argument is this:
It is discrimination against an idea, not against a person.
The bakery refused to support and propagate the idea of same-sex marriage. Lee was not refused service because he was gay, but because of the message on the cake.
This is a subtle point but also a persuasive one. The implications loom large. Tatchell asks:
Should a Muslim printer be obliged to publish cartoons of Mohammed or a Jewish one the words of a Holocaust denier? Will gay bakers have to accept orders for cakes with homophobic slurs? … If the current Ashers verdict stands it could, for example, encourage far right extremists to demand that bakeries and other service providers facilitate the promotion of anti-immigrant and anti-Muslim opinions. It would leave businesses unable to refuse to decorate cakes, print posters and emblazon mugs with bigoted messages.
Freedom of expression and freedom of conscience surely means the freedom not to engage in the commerce of distributing ideas that you oppose.
I’d previously written off the Asher’s case as exactly analagous to the case of the Bed & Breakfast owners who refused service to a gay couple—This blog has previously discussed the issues raised by such cases. However, Peter Tatchell’s article has persuaded me otherwise.
The Medium of Icing
Who would have thought that patrsies are political! Almost 10 years ago, this blog also discussed the Medium of Icing.
This week, the satirical magazine Charlie Hebdo was criticised for publishing a shocking cartoon about migrants and rape culture.
It features a depiction of the terrible image of drowned three year-old Aylan Kurdi alongside what appear to be some dirty old men, chasing women Benny Hill style.
Continue reading “Even the most offensive art can have two meanings”
“Let me never fall into the vulgar mistake of dreaming that I am persecuted whenever I am contradicted” —Ralph Waldo Emerson
Its worth me writing a little more about my views, lest people make incorrect assumptions.
My post earlier this week about a feminist society apparently colluding in the silencing of women has been widely shared in the past few days. There have been hundreds of new visitors to this blog. With this in mind I think its worth me writing a little more about my views, lest people make incorrect assumptions.
In particular, it is worth noting that my post is not part of a wider pattern criticising feminism, feminists or anyone fighting for equality. Instead, it is part of a fairly consistent pattern defending freedom of expression. Previous posts about Goldsmiths College were in defence of the SU diversity officer Bahar Mustafa, charged (wrongly, in my opinion) under the Malicious Communications Act over her ill-judged but not illegal #KillAllWhiteMen tweets.
I have also seen my article discussed in the context of the perceived decline in critical thinking at universities, both in the United Kingdom and the United States. In September, Greg Lukianoff and Jonathan Haidt wrote a widely discussed Atlantic article ‘The Coddling of the American Mind‘ that is perhaps the most complete example of this, although there have been many others.
In all such articles, the concepts of ‘trigger warnings’ and ‘safe spaces’ are both held up as examples of what is wrong with today’s students. Continue reading “Hooray for Trigger Warnings, Safe Spaces and Political Correctness”
There was another free speech skirmish on a UK university campus this week, when the ex-Muslim activist Maryam Namazie was heckled by students at an event at Goldsmiths College.
East London Lines, a online newspaper run by students including many from Goldsmiths, reported the incident after it happened, and have written a follow up in which I am quoted for English PEN.
I want to say a little more in a personal capacity.
The video of the event is available online. Continue reading “Why Are Goldsmiths’ Feminists Applauding the Silencing of Women?”
Do extremists continue to preach underground when they get banned?
Earlier this week I sat down with the author N Quentin Woolf, host of the Londonist Out Loud podcast, to talk about free speech, its value and its limits.
The audio of our discussion has just been published. You can listen via the Acast player below, and there are download and iTunes links on the Londonist website. Continue reading “Discussing the Limits of Free Speech with The Londonist”