Yesterday I expressed some unease at the way the theological and philosophical debate about blasphemy obscures other reasons why there are protests in the Middle East. This article from Nicholas Kristof in the New York Times is an excellent example of what I mean:
“PISS CHRIST,” a famous photograph partly financed by taxpayers, depicted a crucifix immersed in what the artist said was his own urine. But conservative Christians did not riot on the Washington Mall.
“The Book of Mormon,” a huge hit on Broadway, mocks the church’s beliefs as hocus-pocus. But Mormons haven’t burned down any theaters.
So why do parts of the Islamic world erupt in violence over insults to the Prophet Muhammad?
Note how the two examples of religions tolerating satire are drawn from the US? Kristof then goes International to talk about the violence of Islam.
A more apt comparison would have been with how American Muslims react to satire and ridicule. I do not doubt they raise protest – just as Christians raised protest over the “Piss Christ” art – but they do not engage in violent protest. For one thing, the police are strong enough to put a stop to such violence. But also, society is strong enough that chaotic protests, effigy burning and death are non-existent. Kristof’s sleight-of-keyboard suggests he might be pursuing and ideological agenda, rather than honestly compare like-with-like.
A better example of how to tackle this point was given this morning by none other than Douglas Murray. The Spectator columnist is a known Muslim-baiter, but during his appearance on Sunday Morning Live today, he was keen to point out early on that the protests we have seen this week were isolated and localised to particular countries, and that it was wrong to treat all Muslims as a monolithic block.