Over the past few days a debate has erupted concerning a tweet posted by the historian Mary Beard. Here it is.
Of course one can’t condone the (alleged) behaviour of Oxfam staff in Haiti and elsewhere. But I do wonder how hard it must be to sustain “civilised” values in a disaster zone. And overall I still respect those who go in to help out, where most of us wd not tread.
This Tweet provoked a furious backlash from people accusing her of a kind of veiled colonialism. Professor Beard wrote a follow-up blog to clarify her remarks and posted a photo of herself in tears. One of her Cambridge University colleagues, Priyamvada Gopal, posted a scathing critique of Beard’s tweet and clarification, writing
I’m afraid that your good intentions notwithstanding, it is precisely this genteel patrician racist manner and this context of entrenched denial in which your tweet on Haiti, ‘civilised’ values (scare quotes noted but not enough, I’m afraid) and disaster zones was received. … Your subsequent blog post, to not put too fine a point on it, did little to help your cause and is regarded by many as a ‘no-pology’, a stubborn refusal to see what was wrong with your original post and taking refuge instead in the familiar posture of wounded white innocence.
This is an edited transcript of my speech to the Leeds Beckett Festival of Politics and International Relations Festival, delivered on 15th November 2016. This first appeared on the Leeds Beckett University Politics and Applied Global Ethics (PAGE) blog. You can listen to the unalloyed version of the speech on SoundCloud or via the player below.
I want to first set out my views on No Platform policies. In short, I think they’re bad for free speech and they’re bad for the people they seek to protect. The idea of No Platform is that it seeks to avoid giving someone the credibility of speaking at a prestigious institution. Those who call for No Platform claim it is not a form of censorship, because the person is subjected to the No Platform rule can always take their words elsewhere. Moreover (they say), legal protections for free speech relate to the government, and since the government is not involved in choosing who speaks at a university there is no real issue. Why can’t we choose who does and does not speak on our campus? Continue reading “A Better Debate About No Platform? My Speech At the Leeds Beckett Festival of Politics and International Relations”
In recent months there has been a great deal of discussion and debate on the subject of free speech at universities. The Rhodes Must Fall campaign at Oxford, and the protests over controversial speakers like Germaine Greer and Julie Bindel, have kept the issue in the headlines, and the publication of Sp!ked Magazine’s Free Speech University Rankings seems to have emboldened free speech advocates to push back against campus censorship. A new campaign, Right2Debate, targets the National Union of Students (NUS) and its No Platform policies that prevent controversial speaker events from going ahead. As a campaigner with English PEN, I support the campaigns to expand free speech at universities. But in recent weeks I have become increasingly frustrated with the way the debate is evolving. Each side talks over the other, and some of the fundamental questions at the heart of the issue remain unresolved. Campaigners will not succeed in changing minds and changing students’ union policies unless they better understand why anti-free speech policies have developed, and until they offer students alternatives to the banning of offensive speech. Continue reading “Briefing Notes: Free Speech at Universities”
My post earlier this week about a feminist society apparently colluding in the silencing of women has been widely shared in the past few days. There have been hundreds of new visitors to this blog. With this in mind I think its worth me writing a little more about my views, lest people make incorrect assumptions. In particular, it is worth noting that my post is not part of a wider pattern criticising feminism, feminists or anyone fighting for equality. Instead, it is part of a fairly consistent pattern defending freedom of expression. Previous posts about Goldsmiths College were in defence of the SU diversity officer Bahar Mustafa, charged (wrongly, in my opinion) under the Malicious Communications Act over her ill-judged but not illegal #KillAllWhiteMen tweets. I have also seen my article discussed in the context of the perceived decline in critical thinking at universities, both in the United Kingdom and the United States. In September, Greg Lukianoff and Jonathan Haidt wrote a widely discussed Atlantic article ‘The Coddling of the American Mind‘ that is perhaps the most complete example of this, although there have been many others. In all such articles, the concepts of ‘trigger warnings’ and ‘safe spaces’ are both held up as examples of what is wrong with today’s students. Continue reading “Hooray for Trigger Warnings, Safe Spaces and Political Correctness”
In an enlightening article on Little Atoms about ‘safe spaces’ and free speech, Marie Le Conte writes:
While discussions of identity and privilege online haven’t always been constructive in recent times, it’s hard to deny that this isn’t something cis straight white men will ever get. This, of course, doesn’t mean that they never get picked on, or that their lives must therefore be perfect; it’s just that they’ll never know what it feels like to be continuously attacked for what they represent, not who they are.
The phrase “its just that they’ll never know what its like” jumped out at me, because in its absolutist form I think its very wrong. Cis straight white men might not know what its like; and they will certainly never know what it is to be picked on in this way; but it is certainly possible that they can know what it is like to be picked on… because those who have experienced it can describe it to them! Continue reading “Do cis white straight men know what its like?”