I’m pleased to report that I have written a book review for Tor.com, one of the world’s foremost science fiction / fantasy websites.
The book is Palestine +100, which (according to its publisher, Comma Press) is the first ever anthology of Palestinian science fiction. It features a dozen stories of speculative fiction, all set a century after the establishment of the state of Israel—an event that Palestinians call the Nakba (catastrophe).
The book’s authors seem to be in dialogue with each other. They ask, first, the extent to which their people must let go of their past in order to secure a future; and second, how much their past defines who they are. Moreover: how does the presence of the Israelis and their nation-building project impact on what it means to be Palestinian?
You can read the entire review on Tor.com, which I hope prompts you to read the book.
At a museum in Haifa, Israel, a sculpture called McJesus has been removed from display.
The name of piece by Jani Leinonen tells you exactly what it looks like and also gives heavy clues as to why it is controversial: it is the crucifixion of Ronald McDonald.
There have been angry protests against the sculpture by Israeli Christians who consider it offensive and blasphemous. There were threats of fire bombing.
The sculpture brings to mind another crucifixion mash-up, Immersion (Piss Christ) by Andreas Serrano (1987). I also think of The Holy Virgin Mary by Chris Ofili (1996), a picture painted using elephant dung and which features pornographic imagery. Rudi Giuliani, then mayor of New York, called it ‘sick’ when the painting was exhibited there in 1999.
Continue reading “Hey, Haifa! 1999 called and it wants it's controversy back!”
Terrible, terrible scenes on the border between Gaza and Israel. The IDF have massacred 52 protesters.
Meanwhile, social media is full of people seeking to justify and excuse this violence. The main line being parroted seems to be that Hamas provoked the attacks, because dead Palestinians are politically useful.
There may be some within the Hamas leadership who think like that, but that does not excuse or mitigate the violence by Israel, a country that is supposed to be a democracy, that is supposed to respect human rights.
What we need to remember in these situations is that blame is not zero sum. It can be possible for Hamas to have malign motives in staging the protest and putting people in danger. That does not remove moral culpability from the Israeli soldiers who pulled the trigger; nor the Israeli politicians who endorse their actions; nor the American politicians who in turn protect those Israeli politicians from accountability. Continue reading “Yeah But The Other Side Started It”
In an Atlantic article about the prohibition of anti-Zionist views at American Universities, this:
One letter signed by more than 130 UC faculty members supported naming anti-Zionism as an expression of anti-Semitism, saying students need guidance on “when healthy political debate crosses the line into anti-Jewish hatred, bigotry and discrimination, and when legitimate criticism of Israel devolves into denying Israel’s right to exist.”
The phrase “Israel’s right to exist” is a common one in debates about Zionism and the hideous disputes between Israel and the Palestinians. It’s often used as a line in the sand: critics of Israel are often asked whether they support its “right to exist”. Continue reading “It depends what you mean by 'state', 'Israel','right' and 'exist'”
Should the EU act to save illegal immigrants from drowning in the Mediterranean? Superficially, this question sounds a bit like one of those dilemmas presented by moral philosophers: do you switch the path of the runaway train so it kills one old man instead of a family of six?
But in this case, the question is not a like-for-like, life-for-life comparison. Instead, it boils down to whether we
- save the lives of dozens, or perhaps hundreds of illegal immigrants; or
- try to save a few million Euros of costs incurred by the Italian navy
… and I suppose, a few million more Euros caused by the inconvenience of being stuck with a boat-load of Africans without identity documents.
Students in ‘Introduction to Ethics’ seminars should not find this example particularly troubling. Since we are not weighing up human lives, a few humane heuristics will see us through. One of those is that if its a choice between people and money, you save the lives. When confronted with someone in clear and present danger, and the power to save them, we should not sit on our hands and watch them drown.
Really, what is so hard about that? Continue reading “Our humanity drowns in the Mediterranean”