Robert Sharp

Pupil Barrister

Author: Robert (Page 141 of 327)

Slaves to the Screen

26 June 2012 / / 2 Comments

I thought this image posted by Anthony Painter was emblematic of… something.

@anthonypainter: will.he.is #hackneyweekend http://t.co/NUM95DTg

20120626-143734.jpg
As an aside, it is amusing that Twitter thinks will.i.am is a URL, but that’s not what set my mental cogs in motion.
Instead, I was struck by the fact that Antony was at the Hackney concert over the weekend, but was still reduced to watching the events on a screen. I am sure that anyone who has ever been to one of the big summer festivals (Glastonbury, &ct) will have experienced the same phenomenon, that of watching an ostensibly ‘live’ event on screen, because the actual performers are too far away.
I was reminded of a scene in The Simpsons (Season 7, Episode 9, Sideshow Bob’s Last Gleaming, thanks Google, thanks Wikipedia) where Homer refuses to crane his neck to watch the jets at an air show, preferring to let the TV decide what he watches.
One might say that there is no conceptual difference between the a festival-goer watching the concert from the back of the crowd, and a viewer tuning in to coverage of the same festival on a TV set. In both cases, the cameras and the broadcast technology magnify the performer. However, this discounts the value of the atmosphere, the sense of communal experience, one gets from being at the event. This explains why people will stand for hours in order to see the Queen’s white coat in the far distance for a few seconds, rather than simply allow the BBC to give us constant, glorious close-ups of the wDuke of Edinburgh developing a bladder problem.
On a lesser scale, it explains why people choose to watch Euro 2012 (and all the other tournaments) in pubs. Communality counts. It also explains why others will actually travel to the tournament host country, merely to sit in a park and watch the match on a Jumbotron outside the stadium. Proximity counts too.
Nevertheless, I do think that it’s an odd sort of culture that prizes the live and the immediate over the transmitted, and yet those attending live, immediate events still find their experience of the show mediated through a square electronic screen. And we haven’t even discussed the second-order oddness of the TV stations broadcasting the sight of other people standing in a field (or on the Mall) watching a screen, as a form of entertainment in itself.

Related: That thing that happens during a lull in a live sporting broadcast, when the director cuts to a shot of the crowd, and the person spots themselves on the screen in the stadium, and waves at it, then realises that the camera is shooting them from another angle, and so they look around for the camera, and the director cuts back to the action…

The World of An Insignificant Woman

24 June 2012 / / 1 Comment

Over the past year, I’ve been working on a creative publishing challenge I set myself. It’s time to blog about it here and draw a line under the project.
A few years ago, my parents showed me a faded typed manuscript of a memoir, The World of an Insignificant Woman. It was written in the mid 1980’s by my grandfather’s sister, Catherine Thackray, about their parents and family. It is based in a large part on the handwritten memoirs and letters of my great-grandmother, Hilda Marjory Sharp (born 1882).
In recent years I’ve taken a particular interest in new forms of publishing. I drink in the columns of Cory Doctorow and the experiments of James Bridle (two London-based thinkers I have had the pleasure of meeting a few times, through English PEN and Free Word Centre activities). The potential of print-on-demand and eBook publishing is huge, and I had begun to think seriously about getting in on the micro-publishing action.
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Here Be Trolls

22 June 2012 / / 2 Comments

The Free Word Centre asked me to write about Internet Trolls.
It’s always a little disorientating to hear politicians debating pop culture and the Internet in parliament. The jargon-rich language of the twenty-first century does not yet seem to fit with the panelled acoustics and formalspeak of the Commons or the Lords.It does not help that many politicians have a weak grasp on the concepts that emerge from the new technologies, and even those who do understand them seem uncomfortable with the new idioms.
The recent discussion in the commons about Internet ‘trolling’ is the perfect example of this. MPs took time during the Second Reading of the Defamation Bill to complain at length about the phenomenon, despite libel and trolling being two different things (one is the harming of a reputation, the other is a form of disruption and harassment). For those of us who have campaigned to reform the libel law for the past three years, it was frustrating to have to listen to so much off-topic debate, when crucial amendments are still required. One could even label these tangential points about trolling as a form of trolling itself – a provocative distraction.
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Disestablishmentarianism

12 June 2012 / / 0 Comments

Let’s have a think about this report by the Church of England, warning that gay marriage will ruin its ability to perform marriage.
First, the church says that marriage has/will become a “hollowed out” shell of its former glory. Personally, I do not think that allowing people who love each other to have access to the stability and security that marriage brings is a “hollowing out”. As I have argued before, in refusing to countenance gay marriage, religions forget their core mission. Instead of fostering community, inclusion and family stability as they claim, they instead promote ostracism, division and exclusion.
The Church also says that new proposals will mean that they will end up not performing any marriages. Campaigners dismiss this will actually happen, but I wonder whether principle says that it should. The conundrum arises because Churches are technically state institutions… And our modern principles of equality demand that everyone be allowed access to them. If priests are adamant that they will not marry some (gay) people, the only way to achieve that consistently is to not marry anyone in a Church.
The Church raise this point because they think the logic points to the absurdity of gay marriage. It does not. Instead, it points to the absurdity of an established Church. In this multi-faith era, how can any particular faith have the backing of the state? Issues of equality and conscience and tradition are bound to collide, with people compelled to take part in situations they would rather not, due to their personal faith. The answer is disestablishment. An unfettered Church of England would be free to persue its conscience into the same marginalised corner of society as the Catholic Church. Of course, that would mean renouncing the Bishop’s seats in the House of Lords, and presumably a lot of the power, property and prestige that comes with being Established. But I think it would be for the best.

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