Barrister

Author: Robert (Page 245 of 328)

Iconoclasm

The prolific Daily Dish links to a willfully provocative art exhibition in Los Angles, entitled “Merry Titmas”. Andrew makes the point that such ‘provocative’ shows are actually pretty run-of-the-mill and lacking in real bravery.

My general rule with “brave” outsider anti-religious art is to ask if they’d do to Islam what they do routinely to Catholicism. Most don’t. Poseurs are often cowards.

This is a surprisingly immature comparison to make, given the two religions’ very different attitudes to icons and imagery. Christianity, and Catholicism in particular, makes no bones about exploiting the images of its deities. The powerful and often visceral images of Christ, and the invariably erroneous images of the Madonna and Child, are central to the Church’s propaganda. By contrast, Islam guards against such crassness by forbidding any visual depiction of Mohammed, Peace be Upon Him, in any form (be it High Art, cartoons, or the modern medium of teddy bear).
So creating a disrespectful image for one religion is not really comparable to creating a similar image for another, because the critique and satire that underpins the artist’s intent in one context, is not always applicable to another. I agree with Andrew that these artists tend to be ‘poseurs’, and in other areas, I’m sure that one can make the “would you do it for Islam?” comparison. But unfortunately, that argument doesn’t hold for icons and iconoclasm.

Clegg and the Digital Revolution

At the Social Market Foundation on Wednesday, Liberal Democrat Leadership Candidate Nick Clegg began a speech by outlining the technological context of 21st Century politics. It is a good approximation of my own view. He said:

… the innovations and technological advances that are already shaping and defining the 21st century – Google, Wikipedia, Facebook, YouTube – are about something very different: they are about creating the tools that will enable people to deliver services to each other.
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The Trans-sexual Song

I’m busy watching the Royal Variety Performance, and one of my bug-bears has reared its ugly head: The trans-sexual song. You know, one of those songs popularised by a person of one gender… yet performed by a person of another gender. And rather than simply sing the song as was written, they take the decision to swap the words around so they don’t sound, y’know, gay or something.
Sometimes, it’s fine. For example, ‘The Power of Love‘ is a serial trans-sexual, and “You are my lad-ee, and I am your man” does not sound so unnatural next to its opposite (“I am your lady, and you are my man,” which I assume is the original).
At other times, however, the sex-change makes a mockery of the song and its lyrics. In tonight’s gala, young crooners Teatro gave a harmonised rendition of ‘I Dreamed A Dream’ from Boubil and Schonberg’s private mint, Les Miserables. But, the song was given a sex change, and such poignant lines such as “he slept a summer by my side” and “he was gone when autumn came” were emasculated. Since the song is about stolen innocence, broken trust and the crushed dreams of a teenaged girl, the emotional intensity of the song was dropped into the surgeon’s waste bin along with its gonads.
Its irritating that these guys are making a living by taking this kind of liberty, and calling it art. I would rather they kept to the original lyrics, and made a stab at trying to convey the original emotions. Voice and music are powerful enough to communicate such things, regardless the gender of the person singing.
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On Killing the Music Industry

Sometimes its nice to return to those sites where one has left a comment, to see if anyone responded to it. Some blogs have a feature which notifies you when someone else responds. There is even a Web 2.0 application which does that job for you.
It was in such an act of trawling that I happened across a comment on Dave Hill’s post about the Amazon Kindle. The comment is a week old now, but still worth a response. Chip says:

I do fear that it would mark the death of novels in the way that MP3s are destroying the recording industry.

I think this is to mistake evolution for death. MP3s may be breaking the Music Industry’s current business model, but I see no reason why the model cannot change, to adapt to the new technology. At present, the way music is created and published is an anachronism. The standard album of about twelve tracks is a hang-over from the vinyl days – that was all you could fit on a 12 inch playing at 33 1/3 rpm. These days, since most music is released on CDs, you can fit a lot more than twelve three minute tracks onto an album. Double, in fact, yet the artists rarely use this free space.
Likewise with the three-and-a-half minute ‘single’ track, so designed for convenient radio airplay. If, in the future, most music is advertised online (via MySpace, say, or Last.fm) then time constraints are less of an issue. Control is returned to the artist, who can play on for five or ten minutes if they feel the need, without being labeled ‘indulgent’.
So, the idea persists that a musician should produce a coherent body of work of about three-quarters of an hour, cut up into twelve tracks, and that they should do this about once every eighteen months or so. The costs involved in this (studio time, a big marketing drive, and maybe a tour) have to be recouped by the label. All these considerations feed into the business model… and when the income demanded by this business model is undercut by MP3 downloads and sales, the new technology is blamed for killing off an industry.
The way music is published clearly needs to change, and embrace the new digital formats. Instead of producing an album per year, why not simply release a new MP3 track each month, or each week, maybe as part of a podcast? This would actually be more interesting, since fans could observe the development of an artists style over a much longer period. If the artist publishes a blog, and maybe a dynamic playlist (“Currently listening to…”) then the fans will be able to engage with the artist and their work on a much deeper level. Its no longer a case of ‘the difficult second album’ so much as the ‘difficult second year’.
As computer software becomes better, and computer hardware becomes cheaper, publishing high-quality audio becomes easier too, meaning that more people can create music. It is no longer the preserve of the elite, in their ivory studios, backed by big labels. If production costs go down, then break-even points are much lower, and fewer sales are required in order to recoup costs. And by releasing fewer tracks at a time, but with greater frequency, musicians will see a quicker return, too.
Finally, this model should also foster greater creativity, and better music. A favourite essay of mine, by a digital artist named Momus, discusses this point at length: For something to be ‘mainstream’, he says, it necessarily needs to be generic. Artists have to smooth their edge if they wish to appeal to a diverse audience with its own tastes (A pop music track of any given era sounds much like any other pop music track from the same era. This is because they are all compromises, attempts on the middle-ground). However, in the digital age, the global audience is big enough that a small yet viable audience can be achieved without the compromises of ‘mainstream’. Musicians can find a fan base, and give it what it wants. Even better, with a weekly or monthly MP3 release, the cost of ‘flopping’ is greatly reduced, allowing more risk-taking, experimentation and collaboration.
PrinceThe MP3 format may be killing the music industry, but it is also the stork of a new kind of social market for music, where the money is spread amongst a greater number of artists. The distribution and pricing models are not in place yet, but at least musicians are trying new methods. Radiohead offered fans the chance to pay whatever they felt like for In Rainbows. Prince gave away his latest album free with the Mail on Sunday.
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Peers in Sudan, Pride in Britain

Every time some there is some kind of flash-point between hard-line Muslims, and the nebulous cloud of values we call “western”, someone always pops up on the 24 hour punditry circuit, asking for the UK’s “muslim community” to “do more”.
That familiar refrain has been absent in the latest news story, that of Gillian Gibbons and Mohammed the Teddy Bear. Why? Because the “muslim community” has been very quick to present a united front in favour of Mrs Gibbons. Inayat Bunglawala was a visible figure on TV, and the MCB were unequivocal in their position. Today we hear that Lord Ahmed and Baroness Warsi are off to visit Sudan, to attempt to secure Mrs Gibbons early release.
I do not note this merely to show that the “muslim community” in Britain is now responding appropriately. My speech-marks around the phrase highlight the problematic nature of that term, and groups such as the New Generation Network reject the idea that Mr Bunglawala and the noble peers are legitimate representatives of such a diverse and disparate group.
Rather, I’m simply interested in how their early intervention has shaped and changed the tone of the story. It is not, as it could have been, presented as more evidence of a Britain fractured by multiculturalism. Instead, is the story of a confident Britain, united in its values, dealing with a consular incident in a backward foreign land. Yes, we’ve traded one set of stereotypes for another, but it is nevertheless a welcome change to the depressing narratives of the past few years.

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