Barrister

Author: Robert (Page 289 of 328)

Blogs and newspapers

At Comment is Free, Sunny asks why newspapers are beginning to turn against bloggers. Are they worried about competition? Is building something up then tearing it down just how newspapers work? Or are the columnists scared of the militant and unfettered argument?
One thing I’ve noticed is that blogs have become, for me, sign-posts to the newspapers, and not the other way around. Take a couple of articles on how to combat terrorism which I read online. My attention was drawn to them by bloggers, not headlines on the news-stand! First, I come to this opinion piece by Sam Leith via Tim Worstall:

The terrorists succeeded: they caused terror … More and more, I wonder about something. What if, after the attacks on the World Trade Centre or the London Underground, the West had taken a difficult and strange course of action, and done nothing at all? What if we had, as a society, turned the other cheek: mourned our dead, rebuilt our cities and allowed the senselessness of the attacks to stand exposed for what it was?

I’ve been whining for a more radical and unexpected, even counter-intuitive approach for a while now, although I have not had the guts to stand up and say that perhaps we should simply turn the other cheek. Leith fills that gap, Worstall agrees its something to consider, and there is an interesting discussion in his comments box.
Meanwhile, it is via Rachel From North London, in turn via Chicken Yoghurt, that the latest column by the fantastic Matthew Parris: “Let’s treat the plotters as common criminals, not soldiers in a global war”:

How sides seem to have been switched since the last century turned. Rebels and mutineers used to insist that there was a war on, and governments used to insist that there wasn’t. Hardliners took the view that people who blew things up were common criminals, to be dealt with case by case. Liberals argued that it was more useful to see them as idealists in a warped and misguided army … Now it’s the other way round. Hardliners see a war between opposing forces. Liberals see a more fractured picture, a rebel cast of dangerous but messed-up people, idiots, nutters and psychopaths, some organised, some clever, others out of control: essentially a matter, however grave, for the police.

Hopefully I will be another link in the chain, as people click through from here to read Parris’ thoughts in full.
Crucially though, I haven’t bought either The Telegraph (Leith) or The Times (Parris). I have, however, become extremely efficient at recieving the benefit of their wisdom, for free. Newspapers should be worried by blogs, because blogs increase the likelihood that the likes of me are essentially ‘free-loading’ on the papers’ good work. I’ve certainly bought less newspapers in the past year. Worse still for the newspapers, I think I have a right to do so. Newspapers form an important of public discourse, facilitating the democratic debate before any democratic vote. With the right to free speech comes the right to listen uninterrupted, and if they put their content behind an Independent-style firewall, they will hear me moan. The business side of newspaper publishing is hindered by their aspiration to facilitate the public good.
We might be able to tolerate this is the case of behemoths like the Telegraph Group and News International, who can in any case plug the leak by selling online advertising. But what of the chap who runs the corner shop below my flat? Selling copies of The Telegraph and The Times are an important loss-leader for him. My failure to buy the papers, and instead read the juicy bits from each from three-storeys up, could begin to impact upon his ability to stay in business.
I’m off to buy a pint of milk before he closes.

Girl, Interrupted

Glance down my blogroll, and you will find Girl With a One Track Mind, the diary of a sex fiend. Abby, or ‘The Girl’ as she calls herself, has just published her memoirs, putting the highlights of her two years online onto the printed page.
The diaries are often funny and usually titillating. However, there also exists in Abby’s writings a confident feminism and a highly moral outlook. Some of the best posts, which inspire the greatest reader response, are those which deal with overcoming harassment, and fighting against the sexism of the film industry. Being a nyphomaniac does not mean the same as ‘loose morals’ and ‘The Girl’ is actually very particular about who she chooses to take on her adventures. Honesty and full disclosure are her watchwords. Her diaries are fantastic guidance for anyone who wants to be true to themselves and their desires, while still respecting oneself and other people…
The diaries work so well in online form because they are anonymous – Abby is obviously not her real name. If ‘The Girl’ were to interact with people who knew about her writings, the entire nature of the relationships she experiences would change beyond all recognition. Her comments on hitherto anonymous lovers would become unethical and impossible, since a fairly wide circle of people would know who they were. Anonymity is crucial, and the blog cannot work in any other way. This fact is obvious to anyone who has ever read the blog, and will be apparent to anyone who buys the book.
No so obvious, however, to the idiots at the Sunday Times, who have ‘outed’ Abby, publishing her real name over the weekend – (a journalist tracked her down via her publishers). The result, claims ‘The Girl’ on her blog, is that she has had to confess her lifestyle and blog to members of her family. She will now find a whole new kind of prejudice within the film production community, if indeed she gets any further employment at all from this sector. The blog posts may well dry up as a result. Finding a boyfriend will be a nightmare. And all for a poxy, soulless, off-the-front page expose in a Sunday newspaper, by a stupid journalist, Anna Mikhailova, who has missed the entire point of The Girl’s output. The real identity of ‘The Girl’ was never important. Shame on you Anna – for spoling our fun, and quite possibly the life of a decent, talented person. You have done no good.

More on Gaarder

Nevertheless, Gaarder’s essay is highly problematic. “We do not recognise the state of Israel” is not clarified in the way I attempted in my previous post, which invites the criticism slung at him by Andrew Sullivan and (no doubt) many others.

We do not believe in the notion of God’s chosen people. We laugh at this people’s fancies and weep at its misdeeds.

Crucially, his mockery of other people’s beliefs makes him look arrogant. Jews have a history of persecution we know all too well, and the exodus of the Torah is mirrored by countless diaspora in modern times. An attachment to (and a desire to live in) the Holy Land is genuine and heartfelt. In itself, it is not a reason for scorn.

We do not recognize the old Kingdom of David as a model for the 21st century map of the Middle East. The Jewish rabbi claimed two thousand years ago that the Kingdom of God is not a martial restoration of the Kingdom of David, but that the Kingdom of God is within us and among us. The Kingdom of God is compassion and forgiveness … Two thousand years have passed since the Jewish rabbi disarmed and humanized the old rhetoric of war. Even in his time, the first Zionist terrorists were operating … For two thousand years, we have rehearsed the syllabus of humanism, but Israel does not listen. It was not the Pharisee that helped the man who lay in the wayside, having fallen prey to robbers. It was a Samaritan

For most of the ‘two-thousand years’ in question, there was no ‘Israel,’ so he must be talking about The Jews. This looks like ‘classic’ anti-semitism: Jesus and the Christians had it right, while the Jews (that depraved bunch) had it wrong.
Finally:

Peace and free passage for the evacuating civilian population no longer protected by a state.

Gaarder does not consider the idea that the current Jewish residents of Israel might stay put after the anti-apartheid paradigm shift. Replacing one set of refugees with another solves nothing, it just reverses the problem. If he is saying that Jews are more suited to the refugee lifestyle than Palestinians, he is merely buying into the Old Testament tosh he refuted earlier.

Anti-semitism and apartheid

Andrew Sullivan at Time Magazine’s Daily Dish says that the author Jostein Gaarder is an anti-semite, quoting an article by Gaarder in the Norweigan Aftenposten.
Sullivan claims that Gaarder is calling for the “obliteration of the state of Israel”, but on reading Gaardner in translation, I think that’s a serious misrepresentation of what he is trying to say. Gaardner repeatedly uses the word “apartheid” to describe Israel’s policies and structure. And if he, like many of us, sees an apartheid regime in Israel, then why should he not wish to call for its demise?
All too often “we do not recognize the state of Israel” is equated to mean “Jews into the sea”, or some variation thereof. When Hamas says it in their covenant, I think that’s a fair comparison… But there are many forms of non-recognition. A few months ago, I was chatting to a sixty-year old Palestinian woman, Ana, who used to live in West-Jerusalem. Her family was driven out of their house, without compensation. She fled to the Lebanon and then to Britain, and has no legal right to become a citizen of the state that currently surrounds her old house.
“Do you recognise the state of Israel?” I asked her.
“Why should I?” she replied, and I had no answer. If your house has been taken away in the name of a State, why should you then regard that State as legitimate? Of course Ana doesn’t recognise Israel, but that doesn’t mean she wants all the Jews out of the Middle-East, and she says as much.
She just wants her house back.
I think Gaarder uses the phrase in a similar manner. At each step, he declares the framework of the State of Israel to be immoral, and advocates a paradigm shift. The comparisons with South Africa are apt here. Why recognise and perpepuate the apartheid system, when you can have a Rainbow Nation? South Africa implemented a new constitution in 1994. We could therefore say that South Africa was destroyed and reborn when the change took place. But no-one was driven into the sea. The whites were considered ‘liberated’ as much as the blacks. They all stayed where they were, political equals with their neighbours.
Andrew Sullivan chooses to sneer at Gaarder’s (admittedly divisive) rhetoric. In doing so, he completely fails to address the key question: “Is there apartheid in Israel?”
From the UN Committee on Economic, Social and Cultural Rights (2003)

The Committee reiterates its concern that the “excessive emphasis upon the State as a ‘Jewish State’ encourages discrimination and accords second-class status to its not-Jewish citizens.

When the state denies Arab Bedouin access to water and healthcare, while their Jewish neighbours live in in luxury, then something is wrong. When American or British Citizens, born and bred in The West, can make alyia at a moments’ notice, but Ana cannot visit the town of her birth (let alone be recognized as a citizen of that town), then something is wrong. When universities favour Jewish students over Arab students of other faiths, then something is wrong. When the state builds walls through school playgrounds in the name of ‘security’, and children are legitimate terrorist suspects, then something is wrong.
Should a country called ‘Israel’ exist? Sure thing – the millions of Jewish people who already live between the Mediterranean and the River Jordan should be allowed to live where their heart dicates. However, it must be achieved without recourse to an aparthied system. Otherwise, it is not worth the effort, and we would be right to shun it, as Jostein Gaarder advocates. It is inequality which defines the current status quo. Primacy should not awarded to one group over the other. If the current system does this, then it is unviable, and unworthy of support in its current form. This, I beleive, is the only genuinely pro-semitic position. Everything else is unwitting prejudice.
The religious idea that a group of people have a divine right to the Holy Land, can never be part of the philosophy of a state – be it Jewish or Islamic. The messy conflicts, and sticky diplomacy which will guarantee the safety of everyone in the region, can only begin once this central tenet has been agreed upon. We count the bangs as we wait.

Update

I’ve made some more comments on Gaarder’s problematic essay.

Lebanese Gambit

Now something more sober. Browsing a post by Curious Hamster, I thought I would begin the week by reiterating a point I struggled to make (or rather, reposing a question I have yet to answer) in my first ‘proper’ post on this blog, about what we do when we’re constrained by our own rules.
In war, as in a game of chess, you are sometimes manoevred into positions where you have to take up counter-intuitive positions. In the classic board game, you might find your opponents Queen or rook open for the taking. In the short term, its a good move, and you award yourself a ‘!’. In the long term, however, your bold and decisive move leaves your peices in the wrong place. Ultimately you find yourself in a stalemate, and those examining the game mark your moves with a ‘?’.
This, it seems to me, is what is occurring in this current Lebanese crisis. Attacks on civilians are justified on the basis that the evil Hezbollah are hiding among them. Short term logic. Instead, how about admitting that if Hezbollah have hidden amongst the civilians, it means we can’t bomb them. We (well, the Israelis, but current analysis would put us as their ally) have been outmanoevred here, and the decisive move by our ‘opponent’ was made a long time ago. Our response has not been to ackowledge that we need to defend against these moves, but to try and change the rules by which we play. But we made those rules for ourselves because of well-founded humanitarian reasons. To change them now is to admit the defeat of those ideals. We might be taking a beating now, in the short term. But it is something we have to acknowledge if we want to emerge as ultimate victors over these cheaters.
There is more than one way to defend against Hezbollah’s rockets. Ditto the ways in which we might defend against the wider Al Q’aeda threat. I’m not sure what an alternative strategy might be, but do I know the current strategy is not working.

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