Robert Sharp

Pupil Barrister

Page 238 of 328

iPod kills the radio star… and nostalgia

The GCap network has decided to close a couple of its radio stations, claiming that there is “no future” in digital radio. I think, for the moment at least, there is a place for DAB, since no other medium is quite as portable. To achieve the same effect via internet radio, one would need wireless devices that were much more durable than laptops, with much more powerful sound than PDAs and mobile phones, as well as a prevalence of open wireless networks. None of these innovations exist at present, but it would be foolish to suggest they will not emerge in the next few years. Indeed, since broadcasters can switch from DAB to the internet comparatively easily (many, including the BBC, broadcast via both mediums anyway), there may not be sufficient incentive for them to promote DAB.

Nostalgia of CDs

A correspondent of mine, currently at university, has observed that iPods may be killing off nostalgia too. Previously, in halcyon days gone by, she and her friends would listen to a CD or mix tape on their stereo, while they were all hanging out together in their shared flat. Since changing a CD is an inconvenience, they would often listen to the same album for months on end. These days, however, they are much more likely to be listening to their iPod (perhaps with one of those sound station amplifiers), with its near infinite playlist of tunes. No one CD evolves to become the ‘soundtrack of the summer’ which reminds them of days gone by, nothing to bond them to this time and that place. (h/t Harri)

Bride of Funes

Today’s Metro reports on a woman who can remember every detail of her life. Like many things in the Metro, its recycled news, in this case at least a couple of years old. Nevertheless, its a captivating story, reminiscent of Jorge Luis Borges Funes the Memorius:

We, in a glance, perceive three wine glasses on the table; Funes saw all the shoots, clusters, and grapes of the vine. He remembered the shapes of the clouds in the south at dawn on the 30th of April of 1882, and he could compare them in his recollection with the marbled grain in the design of a leather-bound book which he had seen only once, and with the lines in the spray which an oar raised in the Rio Negro on the eve of the battle of the Quebracho. These recollections were not simple; each visual image was linked to muscular sensations, thermal sensations, etc. He could reconstruct all his dreams, all his fancies. Two or three times he had reconstructed an entire day. He told me: “I have more memories in myself alone than all men have had since the world was a world.” And again: “My dreams are like your vigils.” And again, toward dawn: “My memory, sir, is like a garbage disposal.”

Forgetfulness is sometimes a blessing.

Goodbye Doctor

The NHS will no longer employ doctors from overseas. Too many British doctors have been trained, which has lead to a high demand for places.
Since the NHS has been sustained for so long by migrant workers, clearly there are moral debates to be had: Do we owe anything to overseas doctors who have worked here before? There are also administrative issues too: Where does this leave the Highly Skilled Migrants Programme? However, there are also second order issues, the problems we may not feel for a generation to come.
It is often said that the UK, above other countries, enjoys a good reputation around the world. We are said to enjoy “good links” with other countries, especially the Commonwealth, made up for the most part of former colonies. We know that these good links are embodied not just in formal institutions, aid, and preferential trade agreements, but on the personal level too. Our large immigrant population, with family back in India or South Africa or wherever, form a multitude of individual ties which together forge a strong, enmeshed bond between to countries. We have an army of millions of people around the world, who have worked in the UK at some point in our lives. They are a million secret agents, sleeper cells in their own communities, who will stand up and defend our interests and our reputation when required. This latest decision by the Home Office is the first step in the disbanding of that multicultural regiment, and it will hurt us in the long run. It is another steo away from an open, Internationalist approach that has stood is in such good stead for so long. Let us hope these measures are not extended to other professions too.

Call to Prayer, Eastern Spice

Its been a while since a good multicultural conundrum came along to bother us. For a while, I thought that the issue of the mosque in Oxford that wants to broadcast its call to prayer might be one such issue, but while reading a couple of articles in order to write a blog, I came across this quote from the Telegraph:

“We want to fix a loudspeaker to our minaret to broadcast our call to prayer. We would like to have three two-minute calls a day, but if that is not accepted then we would like to have it at least on Fridays.
“In Islamic counties the call is loud so people are reminded to come to prayer. We do not need the volume to be loud, that can be adjusted because our members have a time-table for the prayers. But we want to have the call in some form because it is our tradition.”

Now this doesn’t look like a culture clash to me, so much as groups engaging in a dialogue with a local authority, just as they should in a liberal democracy. It is being portrayed as an example of the Muslim community making unreasonable demands, when in fact it is merely a polite request, and a modest one at that. Its obvious that the Friday broadcast will be approved, and tolerated, and finally accepted as part of the city, just like football stadiums, nightclubs, and cathedral bells.
Some, such as Daniel Finkelstein in the Times today, complain that this particular addition to Oxford’s sound-scape amounts to an erosion of British, Christian culture. Yet I do not see the validity in this argument. First, we know that culture is a nebulous term and cannot be protected in the way Finkelstein suggests. Adding a new tradition for Oxford does not dilute or those already in existence – it is not as if noise is regulated by a carbon-like trading scheme. Nor is it the case, as Finkelstein seems to suggest, that the existence of a call to prayer will somehow undermine Anglicanism. Religions are not chain pubs trying to out-do one another with larger and brighter advertisements of cheap beer. The call to prayer will not tempt customers aways from the church down the road (and in any case, the wine they serve in the mosque is horrible).
If anything, a new sound in the mix causes us to notice and appreciate the others already there. In this sense, the muzezzin’s call is a piece of genuine Eastern spice.
Second, if anywhere in the country should have a Call to Prayer, its Oxford. The city of dreaming spires is well known for its theological heritage, from medieval times up to the present day. It has been a centre for the study of Islam, the Orient, and Arabic for centuries.
To my mind, only thing offensive about the Call to Prayer is the often poor quality loudspeakers through which it is piped. This is not an offence to culture, but to the good taste for which we British are so well known. Oxford City Council should ensure that funds are available for a decent sound-system, which can do justice to the full-flavoured tones of the vocallist. Either that, or some kind of scholarship so that young men and women can train to sing the call unamplified, like opera singers, choirboys, and (so long as we are talking traditions, here) town criers.
(Cross posted at the Liberal Conspiracy)

« Older posts Newer posts »

© 2026 Robert Sharp

Theme by Anders NorenUp ↑