Pupil Barrister

Category: Diary (Page 109 of 300)

Things that happen to me, or things I do

Retreat To The Corporate Silos

Here is a technology trend I have spotted: it may be old hat to experts and tech journalists, but its news to me.
First, I installed iOS 6 for my iPhone this week. As had been extensively trailed, Apple has switched out the Google Maps app for its own, proprietary mapping service. It is a weaker product.
Then, yesterday, I received an e-mail from IFTTT (If This, Then That, an excellent tool that allows you to automate many tasks between online services, such as cross-posting blogs, auto-tweeting, or logging your social media activity). The e-mail said:

In recent weeks, Twitter announced policy changes that will affect how applications and users like yourself can interact with Twitter’s data. As a result of these changes, on September 27th we will be removing all Twitter Triggers, disabling your ability to push tweets to places like email, Evernote and Facebook.

This is really irritating, as I use IFTTT for many Twitter related tasks.
So, in a single week, I’ve been inconvenienced by the decision of two of the biggest brands in technology to stop co-operating with other services. There is no law that says that they must collaborate, of course, but this is still a dismal state of affairs. I wonder if these announcements might be the beginning of a new era of unco-operation, with more and more products becoming locked, proprietary, and incompatible with one another. I cannot see how this can be good for innovation, small businesses and start-ups in the sector, or the users… Though I do see how it might maximise revenue for the big companies.
The previous high-minded rhetoric that came from these companies makes their current revenue-maximising attitude all the more galling. It has become trite to point out how Apple has changed since it premiered its famous Nineteen Eighty-Four advert at the Superbowl; and Google’s motto was “do no evil”. These latest manœvres, retreating into the corporate silos, are a reminder of the corrupting influence of power and money, and puts one in the mind of the final passages of Animal Farm, when it becomes impossible to tell man from pig, pig from man.
I await deliverance with an iOS 6 Jailbreak.

Betting Against Page 3

Well well, this is interesting. The bookmaker Paddy Power have offered odds on a Change.org petition reaching 100,000 signatures. It’s 4/1 in September and 7/4 in October.
It will be interesting to see if this affects the rate at which people sign the petition. If it does, then we will see a new era of campaigning. Just as now, activists spend time trying to get re-tweeted by Stephen Fry, in the future Ladbrokes and Paddy Power may become targets of the same kind of secondary lobbying.
But there is more: there is a kind of open source game theory on offer here. If everyone in the country who agreed to sign the petition, while placing a £10 bet, we would all get paid for our social activism!
At the time of writing, the petition only has 26,000 signatures. So the conservative analyst would not favour September. However, we have seen in the recent past how social media and we interconnectivity it brings can have exponential effects. Remember how Claire Squires posthumously raised almost £1 million for the Samaritans.
I don’t know much about how bookies set their odds on certain outcomes, but participating in this particular ‘market’ seems odd. Unlike a sporting event, an election, or a financial exchange, there is no other person, group or team that can adversely affect the rate at which the figure in question rises. It’s not as if there is a counter petition, and the bookies are taking bets on a race between the two. Opponents of this campaign cannot marshal their own supporters in a comparable way. So the bet is simply about how quickly a political constituency can mobilise itself. I wonder if someone who knows more about this might comment?
I am entirely in favour of the petition, by the way. In my opinion, page 3 demeans and objectifies women. A formal ban on this kind of publication would be anti-free expression, but social pressure on an editor to make a particular decision is entirely right and proper.

xkcd: Native Internet Art

xkcd is an online comic strip that has gained a cult following. Penned by Randall Munroe, it presents naif, stick-like figures doing strange, wonderful and weird things. There is a strong geek element to the cartoons, with physics jokes, science fiction references, and spin-off comic What If? which seeks to answer absurd questions with mathematical precision.
I love the sentiment which imbues the comics. Its wistful, and has an appropriate sense of awe at humanity, the world, and the universe.  However, I can see how others might find it whimsical, precious or twee.
xkcd: Click and drag - opening panels
The latest cartoon in the series, Click and Drag, is really something.  A man clutching a balloon drifts over the landscape.  “From the stories, I expected the world to be sad, and it was. And I expected it to be wonderful.  And it was. I just didn’t expect it to be so big.”
Underneath this is a large panel with a cartoon landscape.  The reader can click and drag to reveal more of the image, and see little vignettes featuring other stick figures, pop-culture references, and rendering of architectural structures and geological features.  Its a huge image in total, approximately 160,000 pixels wide, and so clicking and dragging takes a long time!
Why is this so good?  Commenter Pochacco has a good, simple analysis on the NeoGAF meesage boards:

I have a feeling the author is trying to troll us.
It’s so “big” that you can’t see it all. You will miss some parts and it will haunt you. Just like life.

I suspect this is right.
But there’s more: This is art that is native to the internet, and therefore still relatively rare.  While most art we see online (photography, film, creative writing) can actually be viewed in other media (on a wall, in a book, on TV), this piece of art only works online.  The clicking-and-dragging is inherent to experiencing of the art.  Users on the NeoGAF board are busy trying to download the entire panorama in its entirety, but doing that is a mistake that spoils enjoyment of the cartoon – that you can only see a small part of the image at any one time, and that you may miss something, is precsiely the point.

Deeply Held Views

Listening to the radio over the weekend (Any Questions? I think, or was it Any Answers?) I heard some people described as having “deeply held views” that made them opposed to gay marriage. I have happened across the phrase in relation to the recent bout of Middle East rioting too.
This is an example of language and cliché being used to give weight to certain opinions, over others. When a speaker says that someone has “deeply held views” there is an implication that these opinions are more intractable than the opinion of the average person. The word “deep” suggests that the opinion is somehow buried beneath strata of rock.
But actually, an opinion or a value isn’t like that. It is exists within the malleable, mutable human brain, and therefore susceptible to argument, rhetoric, fact, emotion, and empathy.
Moreover, since we are all equal human beings (in the democratic sense, at least) there is no reason why a person with a “deeply held view” should receive special treatment or consideration. It’s a phrase that, to me, screams special pleading and it’s usually used to describe religious people. The message seems to be, My opinion is better than yours, because it’s older..
This is wrong. An antipathy to women or homosexuals (say) may have been encoded into the religious text or culture mores for centuries, but a person nevertheless chooses to adopt that opinion themselves within their own lifetime. That “deeply held” view is no older or deeper than the most new and liberal of opinions held by their next-door neighbour.
Or perhaps, “deeply held view” is actually code for those opinions that the holder has accepted (for reasons of religion, tradition or patriotism) without making a proper, considered choice? In which case, “deeply held view” is also a euphemism for an unthinking deference to the pronouncements of others (which is, in the end, a form of prejudice). I actually suspect that this is what the politicians and BBC journalists mean when they use the phrase.
Well, enough of that, I say! Let us stop giving undue credence to bad ideas, just because they have a long history. If the best argument you can give for holding an opinion is that it is “deeply held” then it’s not a very good opinion at all, and you should divest yourself of the burden of defending it as soon as possible.

Convicted For A Facebook Rant

Teenager Azhar Ahmed has been found guilty of posting an offensive Facebook message following the deaths of six British soldiers in Afghanistan. The message he posted on his Facebook wall is reproduced below:

Azhar Ahmed Facebook Status

Azhar Ahmed’s Facebook status update


The judge called this “derogatory, disrespectful and inflammatory”.
Although Ahmed’s message is deeply unpleasant, I do not think that updates of this nature should qualify for a criminal conviction. Much political speech is “derogatory, disrespectful and inflammatory” and the first part of his message reads very much like a politcal opinion.
In the latter part of the update, he says that the soldiers “should die” and “go to hell”. Wishing for someone to die is also unpleasant, but it is not the same as a death threat. If it were, then thousands of Trades Unionists would surely have been prosecuted for wishing death and Hell upon Margaret Thatcher! No-one was specifically mentioned or targeted in Ahmed’s message. Moreover, it was broadcast to those in his Social Network – not towards the soldiers’ families.
To my mind, this reads like the frustrated outpourings of an inarticulate teenager, similar to the @Rileyy_69 and Tom Daley controversy. It is not the whipping up of an angry mob (unless the 8 Facebook ‘likes’ somehow count).
The appropriate response to this kind of ill-informed and unpleasant, offensive language, is through the power of the pen or the keyboard. Social opprobrium, and even Facebook’s ‘Report’ function for T&C violations are all means of discouraging this kind of speech, without resorting to criminal sanctions.
What’s next? Well, the religious overtones and talk of Hell in Ahmed’s message is noteworthy. The next step on the slippery slope is the criminalisation of offensive criticism of, and by, religious organisations. And those union members with their Thatcher’s Grave t-shirts better watch out too.
There’s another aspect to this, related to the other big free expression story of the moment: the “Innocence of Muslims” film which has been cited as the cause of rioting in Libya that led to the death of the US Ambassador.
As Alistair Campbell said, the British don’t ‘do’ religion, so blaspheming Christianity is hardly controversial these days. But it occurs to me that soldiers who have died in the line of duty fulfil a similar ‘sacred’ role for the secular British as the Prophet Mohammed (Peace Be Upon Him) serves for practicing Muslims. Any denigration of either is seen as “derogatory, disrespectful and inflammatory” and worthy of punishment. I am reminded of Charlie Gilmour, imprisoned for swinging on the Cenotaph.
I do think that soldiers killed in the line of duty should be revered. Their sacrifices should be memorialised, and society has a duty of care to the families they leave behind. However, saying unpleasant things about them should not be a criminal offence, because sometimes their actions may be in need of scrutiny and criticism. Moreover, criminalising derogatory comments about one sacred thing opens the door to criminalisation of other sacred things too.
And before you know it, we will be confronted with a pantheon of plastic Gods and tacky idols, protected from criticism, staring mutely at us, as we stare mutely back.

Update

Now cross-posted at Liberal Conspiracy, where there are 74 comments.  Add yours now!

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