Like the death of many internationally famous people, the news and discussion of the death of Neil Armstrong was mediated through the 140 character stream of twitter. I wonder who would have predicted that in 1969?
I should write something thoughtful about the passing of this man, but time is short. For now, I will just repost a few tweets of images I had previously uploaded to Flickr, all Creative Commons. A considered piece will have to wait.
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Category: Diary (Page 111 of 300)
Things that happen to me, or things I do
The Sun argues that it is in the public interest to publish naked pictures of Prince Harry. I say it is in the public interest to keep them out of the papers. It reinforces the notion that celebrities (and for better or for worse, Royals are a form of ‘celeb’) can operate by different standards of behaviour to the rest of us.
We’ve been here before. Remember when upstanding moral beacon Prince William groped a Brazillian teenager, Ana Ferreira? Antics that would and should get you thrown out of the nightclub, and maybe even a visit from the police in other circumstances, are waved away as ‘just a bit of fun’ or ‘spreading wild oats’ if you are a Royal. People were less understanding when Mike Tindall was caught on camera in a lap-dancing club, but he is only married to a Royal.
The double-standards we grant to some people was amusingly highlighted by Hadley Freeman in The Guardian yesterday:
He is the Boris Johnson of the royal family, a buffoon whose every antic only improves his public standing.
In economics, a Veblen Good is a status symbol that defies the usual assumptions about price and demand. Such goods becomes more sought after when the price increases (for example, Rolls Royce cars). In such a way, Prince Harry is the Veblen Royal, where the things that would sink a less likeable member of the Royal Family (Prince Edward, say?) only increase his stock. Boris Johnson is a Veblen Politician.
Should public figures aspire to Veblen status? No. The problem with the concept is that it is arises due to arrogance and unnatural wealth. We deplore Veblen goods when we encounter them in economics, and we should not encourage the Royal or Political variations either. The excessive attention only encourages the behaviour… and the behaviour usually involves demeaning other people.
(Les på norsk). There was an interesting piece on the radio this morning on how Norwegian attitudes to immigration have changed, since the Utøya Massacre last year. Apparently people have become more proud of being Norwegian, but also more accepting of immigration. This is the polar opposite of the cultural war that Anders Bering Breivik hoped to ignite when he committed his atrocities.
I would say that Norway has also ‘won’ in the sense that it has not compromised on its principles or the rule-of-law in its response to the terrorists. Breivik’s 21 year prison sentence seems ridiculously lenient to me… but it is the maximum allowed by Norwegian law, and they have stuck to it. It is admirable and noteworthy that the legal system has withstood such a traumatic shock. What is it about Norwegian culture that they were able to resist the shrill call that “something must be done”?
Compare this to the knee-jerk responses in the USA and the UK. More than a decade after the September 11 attacks and the invasion of Afghanistan, America still imprisons foreign nationals without trial in Guantánamo Bay. Here in the UK Parliament settled on 42 days detention without charge for terror suspects. Both countries allowed panic and fear to set policies that removed civil liberties. We should have been more like Norway, and stood firmer.
The sentencing of Pussy Riot for hooliganism happened late last week, when I was out of the office. Theirs is clearly and ’emblematic’ case for human rights groups and free speech organisations like English PEN. However, I do feel a subtle unease at the way in which the case is being reported and discussed in the media and online.
Two pieces of comment scratch the itch. First, Jonathan Heawood says “There’s more to protest that hitting retweet”:
But to pin the fate of Pussy Riot on to one man, as though Putin runs Russia single-handedly, is misleading. He runs a powerful machine, certainly, but there are millions of active cogs inside the Russian regime, and there are many other passive participants who are allowing this to happen. Once the silly season is over, the world will once again stand back as the state machine continues its relentless project to dismantle Russian democracy and civil liberties.
Who’s standing back, you say? We’ve sent literally loads of tweets about it. Some of us have even been to the Russian embassy to protest. How many of you? Oh, at least a hundred. Well congratulations to those who stood up to be counted, but where was everyone else?
This is a theme discussed regularly on this blog. Raising awareness is not the same as establishing consensus, much less provoking the mass movements required to force through positive change.
Jonathan ends the piece by applauding Madonna’s interest in the Pussy Riot case. However, Joshua Foust is less excited. He says that the focus on Pussy Riot actually detracts from the actual anti-democratic manœverings in Russia:
Magnitsky’s death prompted some wrangling in the US Congress, where a bill named after him now awaits enactment. But the many celebrities urging their fans to show concern about Pussy Riot, about Russian women, about the plight of Art, apparently don’t know about the many men, non-punk rockers, regular Russians who face far worse brutality and mistreatment by Putin’s government every day.
Raising the problem of this misplaced attention to spectacle on Twitter raised a number of complaints — namely, that any attention drawn to Putin’s abuses is good attention, regardless of detail (along with some particularly unpleasant comparisons of Pussy Riot to Nelson Mandela and Rosa Parks). This is wrong, however: focusing on the spectacle of Pussy Riot actually obscures from the real issues that prompted the Pussy Riot trial in the first place.
So: Emblematic cases are only useful ’emblems’ if they serve as a gateway to the wider context.
Finally, Rohan Jayaskera of Index on Censorship (the one stop shop for news on Pussy Riot) has a pertinent tweet:
A final thought on the Olympics. It was a giant middle-finger towards the terrorists, wasn’t it?
I remember that week in 2005 very well. As well as the announcement confirming we had won the Olympic bid, that week in July also saw the G8 protests at Gleneagles and Edinburgh, and the Make Poverty History events, also centred in Scotland, that culminated in the Live 8 concerts. There was a real sense of political momentum, a feeling of people power, and for once, and absence of the usual cynicism associated with politics. I was living in Edinburgh at the time, and attended several of the events, including the Make Poverty History march around the city. We all wore white, and from the air the crowds formed a white ring that resembled the plastic wrist bands that had become the emblem of the movement.
And then four idiots spoiled everything. (I have written before – on the first anniversary of 7/7, actually – about what an act of deflation that was. The constructive political ‘moment’ around G8 was destroyed by their actions, and the country and the government fell back into fear and reactionary politics).
We know that the aim of the four terrorists, and those who assisted them, was to sow division within our society. It would be wrong to ascribe to them a consistent ideology, but their confused brand of fundamentalist Islam was at odds with cosmopolitan London and multicultural, multi-racial Britain.
The fact that Londoners and tourists alike continued to use the London underground system was an immediate retort to their actions. The fact that the party that they spoiled on 7th of July 2005 was reformed as a celebration of modern Britain during these recent Olympic Games, is also something to be proud of. The success of the games is the most eloquent possible response to their actions (a complete ‘pwnage’ in modern digital parlance). That the person who emerged as the darling of these games was a Somali born, British Muslim man comfortable in his nationality and faith, makes the refutation of the terrorist ideology all the more complete.
I hope that other disaffected young men like Mohammed Siddique Khan and his group Will have seen these Olympics and realised that there are other paths to follow. Perhaps the Mo-Bot and the cheeky smiles of the Games Makers are together a more effective counter-terrorist measure than detaining people without trial could ever be.