Barrister

Category: Diary (Page 147 of 301)

Things that happen to me, or things I do

Who Can Reclaim Derogratory Words?

The PCC have upheld the complaint made by TV presenter Clare Balding against the Sunday Times.  In July, the critic AA Gill called her a “dyke on a bike”, which the PCC agreed was a form of discrimination.

In addition, the newspaper drew attention to two organisations called Dykes on Bikes (an American lesbian motorcycling movement; and a UK-based cycling movement) whose members had reclaimed the word “dyke” as an empowering, not offensive, term. It argued that an individual’s sexuality should not give them an “all-encompassing protected status”. …
In this case, the Commission considered that the use of the word “dyke” in the article – whether or not it was intended to be humorous – was a pejorative synonym relating to the complainant’s sexuality. The context was not that the reviewer was seeking positively to “reclaim” the term, but rather to use it to refer to the complainant’s sexuality in a demeaning and gratuitous way.

This reminds me of an interesting video blog I watched recently by Jay Smooth of the Ill Doctrine. In it, he makes the pithy point that, in general, “if you are not the original subject of an insult, you can’t be the one to reclaim it.”  This seems a sensible rule of thumb to me.

This reclaiming of offensive words relates to david Foster Wallace’s discussions around dialect.  He pointed out that words in opne dialect – for example, ‘Nigga’ in Black Urban English – is very different from using the ‘N-word’ in other contexts.  This should be the put-down to idiots like AA Gill who are deliberately offensive and then try and cover their tracks by wailing “but other people use it!”

Qu’ran burning and America's moral plummet

Just as I was mulling the idea of writing a blog-post on Liberal Conspriacy about the stupid Koran-burning event planned at a church in Florida, Dave Osler gazumps me with a lucid take.  As a campaigner for PEN, the idea of book-burning presents a particular conundrum: The aborrence of the act, versus the right to free expression.  I think Dave’s final paragraph nails the argument:

But Dove World Outreach Centre do not exercise state power. For much the same reasons as al Muhajiroon should not be banned from demonstrating at the funeral processions of squaddies and the English Defence League should not be banned from the streets of British cities, the lesser evil is to tolerate its cretinous intolerance.

Earlier, Dave dismisses Heinrich Heine’s quote (“wherever they burn books they will also, in the end, burn human beings”) as being a soundbite.  I would not be so glib.  Reading the hysterical comments over the so-called ‘Ground-Zero Mosque’ from prominent and elected US politicians, I fear some particularly nasty events may unfold later this year.
The rise of fascism and other dictatorships is often cited as an excuse to regulate free speech.  “If only we could have stopped Hitler giving speeches” goes the argument, “we would have prevented Nazism.”  That is one way of looking at it, but such an approach is unsophisticated and leads to a fascism of its own.  The proper response, when rabble-rousing turns to vitriol turns to hate-speech turns to incitement… is counter-speech.  If demagogues threaten division and hatred, then others in power need to refute them as forcefully as possible. Democracy’s core values, as embodied in our concept of human rights, are always under attack.  It is when ‘cretinous intolerance’ is are inadequately defended that the moral fall begins.
Regarding the Cordoba Initiative controversy, those who should be standing up to the bigotry are often staying silent, or worse, pandering to the mob.  For example, Senate majority leader Harry Reid, in a close re-election battle with a Palin-style politican in Arizona, chose to pander.  President Obama’s response, while initially strong, was blunted by clarifications and spin.  Only Michael Bloomberg, major of New York, has taken a stand on principle.  The different responses of these three men to this moral challenge is clearly indicative of their very different electorates,  The dark side of democracy threatens the light.

Disconnect

This week I’ve read a couple of articles that discuss the ennui of the Internet age.  The first is a Salon profile of the hip New York writer Tao Lin, which features an excerpt from his book Shoplifting from American Apparel:

Sam woke around 3:30 p.m. and saw no emails from Sheila. He made a smoothie. He lay on his bed and stared at his computer screen … About an hour later it was dark outside. Sam ate cereal with soymilk. He put things on eBay then tried to guess the password to Sheila’s email account, not thinking he would be successful, and not being successful.

Daniel Roberts discusses Lin’s style of prose:

[The] term, “depression,” is a bit too clinical in this context. Where Lin is coming from, and what his readers share, is a sense of loneliness. The malaise is not specific to New York, of course, but it is typical of a certain ilk of detached 20-somethings across the country.
The loneliness could be attributed to the Internet. Lin and his literary peers spend hours and hours online, and although doing so fosters a sense of connectedness, it is equally isolating. No matter how many fans or fellow writers Lin “meets” online, at the end of the day it’s still him, sitting at his laptop alone. Any moments of delight or engagement that the Internet prompts are separated by longer stretches of boredom, as implied by the title of a short story by Brandon Scott Gorrell, a member of Lin’s online literary gang. The story is called “Minimizing and Maximizing Mozilla Firefox Repeatedly.”

Meanwhile, the New York Review of Books blog discusses China’s One Child policy, and the detached scions it has produced:

The more he spoke, the more anguished he sounded about losing his son in other ways, too. Even as a youngster the boy would stay in his room glued to his computer avoiding human contact, rarely going out with his few friends. Other Chinese parents I spoke with said similar things about their children, complaining about their remoteness, their social isolation, and their obsession with technology. They seem an alien race of free-floating individuals.

Night lights Kyoto

Night lights Kyoto by my friend strangerpixel, whose images you should really check out on Flickr by clicking the image

Chimanmanda Adichie's Single Story

An interesting TED talk by the novellist Chimamanda Adichie on the power of stories, and how a multitude of stories are required in order to fully understand other people.

Key quote is thirteen minutes into the speech:

I have always felt that it is impossible to engage properly with a place or a person, without engaging with all the stories of that place and that person.  The consequence of the Single Story is this: It robs people of dignity.  It makes our recognition of our equal humanity difficult.  It emphasises how we are different, rather than how we are similar.

That’s my kind of multiculturalism.

Lost Moon Technology

The website TopTenz.net lists 10 Lost Technologies such as Damascus Steel and the Antikythera Mechanism (via Kottke). Incredibly, the technology used to bake the Apollo programme lacks any meaningful record of its construction:

The Apollo and Gemini programs aren’t truly lost. There are still one or two Saturn V rockets lying around, and there are plenty of parts from the spacecraft capsules still available. But just because modern scientists have the parts doesn’t mean they have the knowledge to understand how or why they worked the way they did. In fact, very few schematics or records from the original programs are still around. This lack of record keeping is a byproduct of the frenetic pace at which the American space program progressed. Because NASA was in a space race with the USSR, the planning, design, and building process of the Apollo and Gemini programs was always rushed. Not only that, but in most cases private contractors were brought in to work on every individual part of the spacecraft. Once the programs ended, these engineers—along with all their records—moved on. None of this would be a problem, but now that NASA is planning a return trip to the moon, a lot of the information about how the engineers of the 1960s made the voyages work is invaluable. Amazingly, the records remain so disorganized and incomplete that NASA has resorted to reverse engineering existing spacecraft parts that they have lying around in junkyards as a way of understanding just how the Gemini and Apollo programs managed to work so well.

I find this offensive. Lore has it that the Apollo programmeran off less computing power than your average mobile phone, and I repeat my generous offer to donate my iPhone – completely gratis, I might add – to any future moonshot.  Coupled with a Trident submarine turned on its end, I always assumed that this would catalyse our return to extra-terrestrial bodies.  And so its crushing to hear that most of the work would have to be done again from scratch.  What were you thinking, NASA?
Meanwhile, NASA joins the Flickr Commons, providing historical andiconic photography from the NASA space programmes.  The image below is the Launch of Friendship 7, the first American manned oribtal flight, in 1962.

Launch of Friendship 7, the first American manned orbital space flight. Astronaut John Glenn aboard, the Mercury-Atlas rocket is launched from Pad 14.



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