Icing is a medium of expression. I think often of this marvellous interview with the musician Todd Trainer (drummer in Steve Albini’s band Shellac) with the music journalist Holly Day:
Yeah. Icing has definitely always been a part of the visual aspect of Brick Layer Cake. All four records have had icing on the covers, both front and back covers – literally all the artwork that has ever appeared on my records is icing, so that’s a theme, an aesthetic theme … Icing is a rather limited medium – I shouldn’t say “limited”. It’s an unforgiving medium to work with, because you only get once chance to really do it right.
Trainer’s album covers, with their naïf cursive, are a thing to behold, and I wonder if there are other modern artists working in the medium. There are probably similarities in technique to art made from neon tubing, as practiced by people like Bruce Nauman or Tracey Emin. And since icing is very much a craft, it is surely ready for a Grayson Perry subversion. Continue reading “Gayer Cake”
In debates about reproductive rights, a crucial concept is over ‘when life begins’ and when a complex collection of human cells starts to have a moral claim. Some people say this must be the ‘moment of conception’. Others talk about ‘viability’, when certain senses come online; or they talk about the moment of birth.
For a long time now, I have been meaning to write a post about the ‘free speech moment’, after which we have a moral duty to defend the right to freedom of expression, even if we find the speaker or their statements odious. During a free speech controversy, asking oneself when that moment might be is a useful exercise, which helps to clarify what one thinks.
The Free Speech Moment I refer to might be the point of publication. Or in other contexts: The clicking on the ‘tweet’ button; The curtain up; the the exhibitionopening; The opening notes of the first song; the speaker clearing their throat.
Listening to Carol Anderson talk about her book One Person, No Vote on the Ezra Klein Show podcast; about voter ID laws and other measures that actively prevent black people from voting; about gerrymandering and electoral college distortions that allow the party that loses the vote to win the election…
Watching Brett Kavanaugh testify to the US Senate Judiciary committee; where he refused to answer or evaded questions; where he perjured himself; and where his white male colleagues apologised to him for having his honour questioned…
… I found myself thinking that American democracy is on the decline. That it may even be irreparably damaged.
Following a catastrophic fire on 2nd September, the extent of the cultural loss at Brazil’s National Museum is becoming clear:
Folks, there’s nothing left from the Linguistics division. We lost all the indigenous languages collection: the recordings since 1958, the chants in all the languages for which there are no native speakers alive anymore, the Curt Niemuendaju archives: papers, photos, negatives, the original ethnic-historic-linguistic map localizing all the ethnic groups in Brazil, the only record that we had from 1945. The ethnological and archeological references of all ethnic groups in Brazil since the 16th century… An irreparable loss of our historic memory. It just hurts so much to see all in ashes.
—Cinda Gonda, translated by Diogo Almeida, about the fire at Brazil’s National Museum.
And now for some pedantry. Today I read two articles that both made the same definitional error.
First: In his new (and by all accounts, important) book Breaking News, Ex-Guardian editor Alan Rusbridger writes:
The germ of the idea had come from the Iraq war and the press’s role in aiding and abetting a conflict based on what now we would call fake news.
Second: In a powerful memoir of his time surviving and fighting in the Warsaw ghetto during the second world war, Stanisław Aronson writes:
The city was full of refugees, and rumours were swirling about mass deportations to gulags in Siberia and Kazakhstan. To calm the situation, a Soviet official gave a speech declaring that the rumours were false – nowadays they would be called “fake news” – and that anyone spreading them would be arrested. Two days later, the deportations to the gulags began, with thousands sent to their deaths.
Both writers take the term ‘fake news’ to mean ‘government misinformation’ but that is most certainly not what the term means. ‘Fake news’ is a very particular type of falsehood—that perpetrated by the media.
We don’t need a neologism for government misinformation. We already have a perfectly good word for that: Lying.
There’s an interesting passage in Peter Kimani’s Dance of the Jakaranda about the conspiracy of silence between those who are abused, and their abusers:
One unspoken rule about warfare—some Indian traders instantly recognized this as warfare—is that neither the victim nor the villain is willing to tell what truly happened afterward; the motivation for the former being to minimize the degree of hurt and loss, which intensiﬁes at every bout of recollection; the explanation for the latter being to disguise the full extent to which one’s humanity is diminished by brutalizing others. So the trail of blood left on shop ﬂoors was wiped away silently by the women who had lain there spread-eagle—the stream of tears sufﬁcient to wash the drops of blood away—while traders who had lost entire life savings kept under the mattress denied losing more than the day’s collection. Either way, the books were balanced: in one strike, lifetime gains were wiped out, while the inﬂicted pain left scars that would last a lifetime.
The ‘we’ in that post were the Remainers. I recommended we refrained from moaning about racist, insular Brexiteers and instead adopted a conciliatory attitude. To accept that a bad decision had been made but then endeavour to make withdrawal from the EU work.
The news that conspiracy theorist and inciter-to-violence Alex Jones had been simultaneously banned from several social media platforms sparked several days of debate and comment – on both mainstream and social media. At stake were questions about the wisdom and efficacy of such a ban, and the acceptable limits of free speech.
I’m really enjoying ‘Clear and Present Danger: The Free Speech Podcast’ hosted by Jacob Mchangama. Its a comprehensive tour of the concept of freedom of expression. It begins in ancient Athens and there are episodes on the Romans, early Christianity, freedom of thought in the Islamic world, and how heresy was persecuted in medieval times.
One crucial piece of information about the concept of freedom of expression, which I think is desperately relevant to our modern debates and disputes, comes in the first episode. Mchangama points out that there are actually two philosophical idea embedded in the Athenian conception of free speech and which drove their democracy. Continue reading “Two Conceptions of Free Speech in Ancient Athens”
Back in March, I participated in a round-table discussion hosted by the University College London’s Institute of Advanced Studies, on the subject of defamation. I will post my remarks at some point, but for now (primarily because of a media appearance I made today) I wanted to share a remark made by Dr Alex Mills about the state of Facebook Terms & Conditions.
What you have when you look at Facebook’s community standards is a defamation law that you would write on a postcard if you were trying to explain a sort of version of American defamation law to someone who wasn’t a lawyer.