Last month I was pleased to be invited by Trans World Radio, the Christian broadcaster, to take part in their TWR Today programme. I spoke to presenter Lauren Herd about free speech in the context of blasphemy, offence and freedom of religion. During the discussion I tried to articulate something that has been bothering me about the debate we have been having about free speech, following the Charlie Hebdo massacre:
… So when even free speech campaigners are making the case for offence, I find those arguments frustrating because I feel that argument has been settled, in favour of free speech.
To be clear: I’m not knocking those campaigners who write think-pieces that defend the right to offend. I’ve published such pieces myself in the past few weeks, as have my colleagues at English PEN. Rather, my frustration is over how much of the debate is still focussed on whether there is any legitimacy in censoring for reasons of religious offence. There is none. Moreover, it is unfettered free speech that enables the freedom of religion. Lauren Herd gave a pithy and poetic summing up that I predict will become a staple of my rhetoric on this issue:
We may not like hearing attacks on what we believe, but it is that same freedom for one person to express, that allows us to profess what we believe.
First posted on the Independent website. Do we see a glimmer of light in the dark case of Raif Badawi? King Abdullah has referred the case to the Saudi Arabian supreme court, following the international dismay at the public flogging Badawi received earlier this month. Last week the news was grim. The imprisoned blogger might not have received his scheduled 50 lashes on Friday morning, but this was no act of clemency on the part of the Saudi authorities. The flogging was only delayed because Badawi was too ill and weak from his flogging the week before. One-thousand lashes and a 10 year prison term would be a brutal punishment for any crime. But the fact that Badawi has received this sentence for insulting Islam and of founding a liberal website is astonishing. The world is appalled. The Charlie Hebdo murders have drawn public attention to ideas of freedom of speech and blasphemy, and the Raif Badawi case offers a chillingly convenient coda to the events in Paris. Continue reading “We can win the fight to save Raif Badawi from the horror of Saudi Arabian ‘justice’”
Last week, the works of the celebrated Palestinian poet Mahmoud Darwish were removed from the Riyadh International Book Fair because they were ‘blasphemous’. A spokesperson for the Ministry of Culture and Information said the books “violated the kingdom’s laws”. This theological position comes about because in some of his work Darwish treats Judaism, Christianity and Islam as equivalents, which obviously upsets the fundamentalists. I spoke to the Guardian about the ban and was quoted in their report:
But the writers’ group English PEN issued a stinging rebuttal to the move. “It is bizarre and disappointing that the government of Saudi Arabia has allowed a small group of people to censor one of the Islamic world’s most important modern poets. The Riyadh international book fair is supposed to promote culture and commerce in Saudi Arabia, but this incident has had precisely the opposite effect,” said its head of campaigns, Robert Sharp. He also pointed to the case of newspaper columnist Hamza Kashgari, who was imprisoned without trial in Saudi Arabia for two years after he posted a short series of tweets in which he imagined a dialogue with the Prophet Muhammad. “Blasphemy laws stunt cultural development,” said Sharp. “If the government truly wishes Islamic art and culture to flourish in the Kingdom, it must urgently repeal these outdated laws.”