At a museum in Haifa, Israel, a sculpture called McJesus has been removed from display.
The name of piece by Jani Leinonen tells you exactly what it looks like and also gives heavy clues as to why it is controversial: it is the crucifixion of Ronald McDonald.
There have been angry protests against the sculpture by Israeli Christians who consider it offensive and blasphemous. There were threats of fire bombing.
The sculpture brings to mind another crucifixion mash-up, Immersion (Piss Christ) by Andreas Serrano (1987). I also think of The Holy Virgin Mary by Chris Ofili (1996), a picture painted using elephant dung and which features pornographic imagery. Rudi Giuliani, then mayor of New York, called it ‘sick’ when the painting was exhibited there in 1999.
Continue reading “Hey, Haifa! 1999 called and it wants it's controversy back!”
Since the hideous Paris attacks last week, a point that has been made over and over again is that ISIS (or, Daesh if you want to annoy them) have a strategy of provocation. Their atrocities are designed to ‘sharpen the contradictions‘ by provoking people in Western countries into acts of racism, and provoking Western governments into acts of war. They hope that by sowing division and actually causing human rights abuses against minorities, more Muslims in these countries will become disaffected and radicalised. Journalist Nafeez Mosaddeq Ahmed has a good analysis of the strategy: Continue reading “After Paris, maybe we need to slap ISIS about with Matthew's Gospel?”
Recent weeks have brought us a couple of examples of improbable and extraordinary forgiveness in the face of brutal racism.
Today, the newspapers carry the story of teacher Vincent Uzomah. Of the 14 year old who stabbed him while shouting racists slurs, Mr Uzomah said this:
As a Christian I have forgiven this boy who has inflicted this trauma and pain on me and my family. Our prayer for him is that he will make use of the opportunities and support that will be provided to him to become a changed person who will make a positive contribution to the society.
Continue reading “Amidst Racist Shootings and Stabbings, the Resurrection of Jesus”
A lot of hoo-hah this Easter about David Cameron’s comments that the UK is a Christian country. A group of scientists and writers wrote an angry letter to the Telegraph calling this divisive.
Personally I think Cameron was trolling us—saying something deliberately controversial in order to provoke the liberal left. The European elections are looming, and I would be willing to bet that precisely the sort of people who are drifting from the Conservative Party to UKIP are the sort of people for whom the whole ‘we are a Christian nation’ schtick would resonate. Its a faux culture war in order to shore up the base. Continue reading “We're not a Christian nation and those who say we are are mistaken and dangerous”
Jack of Kent has an interesting post about St Luke’s Gospel. He says that the nativity story has been embellished and fabricated to the point where it is simply incorrect… other than the fact that Jesus was indeed born around 4 BC, somewhere in what is now modern Palestine.
Why ‘improve’ on the nativity? Simply put, it makes for better PR, and helps the religion to grow! This mutation of the original facts reminds me of the idea thought that religion is very much like a strand of DNA. The individual elements of the story change and adapt, the better to survive and flourish. Yet throughout, the essence of the story remains.
It was none other than Richard Dawkins who coined the word ‘meme‘ for ideas that grow and evolve, in his famous treatise The Selfish Gene. So I am surprised at the venom with which he and other atheists slag off religion and the preposterous, obviously false claims contained within the Abrahamic texts. If you want the kernel of the Nazarene’s philosophy to survive a couple of millennia of war, disease, natural disaster, shifting borders and mutating languages, then you have to wrap it in parables, fabulism, and sound-bites.* Continue reading “Memes, Religion and DNA”