While the march was taking place, I spotted several snide comments on social media, repeating the mantra that it is essentially a campaign to ignore or overturn democracy. Giles Fraser and Sarah Vine, for example.
This prompts a return to the thoughts and conversations I have been having over the past few weeks about the nature and definition of ‘democracy’ and how a free society makes decisions.
Too often during this crisis the political debate has focused on just one aspect of democracy: The vote. And not just the concept of voting in the abstract, but specifically the referendum vote of 23rd June 2016 that delivered the mandate to leave the European Union. Despite the narrow margin, and despite the fact that the Leave.eu campaign broke electoral law, the result was and remains a powerful political fact.
But there are other aspects to the concept of ‘democracy’ that have, in my view, been underweighted. A fully functioning democracy requires way more than a vote. There are plenty of oppressive countries that allow citizens to vote for the government (Iran, for example) but nevertheless constrain freedom in other ways. The vote is a necessary but not sufficient condition for democracy. Continue reading “#Brexit: Democracy begins with a vote, but it doesn’t end there”
In debates about reproductive rights, a crucial concept is over ‘when life begins’ and when a complex collection of human cells starts to have a moral claim. Some people say this must be the ‘moment of conception’. Others talk about ‘viability’, when certain senses come online; or they talk about the moment of birth.
For a long time now, I have been meaning to write a post about the ‘free speech moment’, after which we have a moral duty to defend the right to freedom of expression, even if we find the speaker or their statements odious. During a free speech controversy, asking oneself when that moment might be is a useful exercise, which helps to clarify what one thinks.
The Free Speech Moment I refer to might be the point of publication. Or in other contexts: The clicking on the ‘tweet’ button; The curtain up; the the exhibitionopening; The opening notes of the first song; the speaker clearing their throat.
On Sunday morning, I was delighted to be invited on to Jumoké Fashola’s BBC Radio London Breakfast show, to discuss free speech.
This week, the Daily Mail columnist Richard Littlejohn caused outrage with a typically controversial column. Olympic diver Tom Daly had shared an ultrasound image on social media – he and his partner Dustin Lance Black are expecting a baby via a surrogate mother.
“Pass the sick bag, Alice” wrote Littlejohn. “I still cling to the belief that children benefit most from being brought up by a man and a woman.”
The Daily Mail is angry because Virgin Trains has decided not to stock the paper on its trains any more. The paper has accused the train company of ‘censorship’.
First of all, Virgin is a private company. Ultimately, it has a right to stock whatever it wants in the shops on its trains, and enter into the deals it wants to regarding distribution of free copies to its first class passengers. As Jane Fae says in a column for the Guardian, clearly the company has decided that the Daily Mail is not ‘on brand’.
Adam Wagner is a human rights barrister and founder of Rights Info, and organisation that promotes public understanding of human rights. I’m a huge admirer of the project (and Adam!) and have written for the site in the past.
Following yet another Daily Mail headline that disparages the idea of human rights, Adam posted a couple of Twitter threads in response. The first was about why investigations into alleged human rights abuses by British soldiers is important and necessary. The second was about how the tabloids ‘frame’ human rights stories, and how fact-checking them is not enough if we want to ensure public support for our rights.
It’s nearly 25 years since the racist murder of Stephen Lawrence in Eltham, south London. His death has become a pivotal moment in race relations in the U.K. It has become, in retrospect, the moment when the country woke up to the shoddy justice available to people of colour. It prompted the MacPherson Inquiry which famously branded the Metropolitan Police as ‘institutionally racist’.
In the 25 years since the murder, the Daily Mail has claimed for itself a central role in bringing justice for Stephen Lawrence. Its campaigning is hailed as an example of public interest journalism, and is often cited as a refutation of the charge that the newspaper itself is inherently racist.
I was quoted very briefly in the Mail on Sunday this weekend, in an article about a new police strategy for cracking down on Twitter abuse and threats.
It is feared that this will lead to large numbers of comments being reported to social media providers or police as inappropriate, even if they were only meant jokingly or had no malicious intent. Robert Sharp, of the anti-censorship group English PEN, said: ‘Threats of violence must of course be investigated and prosecuted, but the police need to tread carefully.’
The news about the Bahar Mustafa prosecution meant that this week I was reviewing the old reports about the #KillAllWhiteMen controversy. I noticed something about many of the articles that I think is noteworthy.
All the reports I saw noted that Ms Mustafa sought to ban cis-white men from attending an event that she was organising (indeed, it was this that brought down so much opprobrium on her). In each story, the following Facebook message was quoted:
Invite loads of BME Women and non-binary people!! Also, if you’ve been invited and you’re a man and/or white PLEASE DON’T COME just cos I invited a bunch of people and hope you will be responsible enough to respect this is a BME Women and non-binary event only.
Before I mire myself in questions of when and whether to publish shocking images, I should—must—begin by writing about the fact of Aylan Kurdi’s drowning and the refugee crisis in general. If the central argument for publishing an image of a dead boy is that it ‘gets people discussing the issues’ then I think I have an obligation to do so, even if these thoughts have been stated earlier and more eloquently, elsewhere. Continue reading “On the ethics of publishing the photo of Aylan Kurdi”