Pupil Barrister

Tag: Diary (Page 10 of 30)

Sam Leith's 'Fail' Win

I do like Sam Leith’s Standard column on a Monday evening. If a columnist manages to write something that chimes with your own views often enough, then when he challenges you he is more likely to persuade.
His column on ‘Broken Britain’ is one such example. He outlines why he thinks the phrase is more than a cliche. The final line has a twenty-first century feel:

Now a 15-year-old boy lies dead. Child fail, parent fail, police fail, passer-by fail. “Broken” does just about cover it.

Note the use of the word ‘fail’ as a sort of all encompassing noun. Rather than say “failed” (which begs the question, in which precise activity did they not succeed?) a ‘fail’ implies something more fundamental, a negation of one’s telos. it isn’t just setting ourselves a task and then not succeeding. Its a 180 degree reversal of the goal.
This concept is well understood by anyone who spends time on the Internet: there is a Fail Blog dedicated to funny examples, and it’s a staple of hashtagging (#O2fail, or #BCAfail, say). Nevertheless, it is interesting to see it in a newspaper, used ‘properly’ by the writer to conveys both an astonishment and the events described, but also the scale of the tragedy and it’s wider implications.

Simon Singh's Fair Comment

Yesterday, Simon Singh won an important appeal in the libel action he is defending against the British Chiropractic Association. Singh is being sued after writing that the BCA “happily promotes bogus treatments” for which there is “not a jot of evidence” that they are effective. In yesterday’s ruling, a distinguished panel of judges declared that Singh’s article should be taken as a “statement of opinion, and one backed by reasons”. This opens the door for Singh to mount a “fair comment” defence (which they prefer to call “honest opinion” although that isn’t the official legal terminology). If the BCA pursue the case further it is highly likely they will lose.
The judgement is available as a PDF and was hailed by commentators as not only an intelligent judgement, but a somewhat literary one too. It quotes Milton, Orwell and Galileo along the way.
Padraig Reidy of Index on Censorship was the quickest of the journalists covering this issue to file a report on the outcome, and he has a bit more detail. I contented myself with taking some photos of the press conference, at which Singh and others gave their reactions.

[My photos on the PEN Flickr stream really are becoming a one-stop-shop for all your ‘close-ups of people talking at a public event’ needs.]
Also present at the press conference was the blogger Jack of Kent, who is the one-stop-shop for commentary on the BCA vs Singh issue (Simon says that its the site even he visits, when he wants to know what’s going on with his own case…). ‘Jack’ pointed out that the BCA had chosen to sue in order to protect and enhance its reputation, and discredit Simon Singh along the way. In fact, the reverse has happened. The case has caused much more damage, and much more negative publicity, than the original offending article. A Streisand Effect writ large.

Speech to the Society of Young Publishers

A friend and collaborator just e-mailed to say he enjoyed my use of Hanif Kureishi’s formulation on multiculturalism, in my remarks at Goldsmiths College:

‘Multiculturalism’, he says, ‘is the idea that one might be changed by other ideas’. It is a movement based on the dialogic exchange of ideas, even traditions, based on ‘the idea that purity is incestuous’.

I have used it in another speech recently, to the Society of Young Publishers annual conference, in Oxford last December.  In the interests of posting something new to the blog on a Monday morning, here is the speech I wrote.  It is not necessarily the one that I actually gave, but until Jon S uploads a video of the proceedings, I’m safe. The discussion was on ‘The Responsibility to Publish’, and I shared the panel with Chris Brazier, Co-Editor at the New Internationalist, Sarah Totterdell, Head of Oxfam’s publications department, and Alan Samson from Orion Books.


The View from the Panel

The View from the Panel. Photo by yrstrly.


On being asked to speak at this event, I was terrified that I was going to end up speaking in tautologies. If you’re at the Society of Young Publishers, then you’re already speaking to a group of people who are, by definition, of the belief that publishing is a civic good, that they are part of civil society.
So, I want to say more. Let’s go the whole hog.  My first thought is this: That of The Arts, it is literature and publishing, that has by far the greatest impact on politics. Continue reading

Nowness

Here I am, writing on my blog at 2:45am.
I’ve just read an interesting short blog post by Nicholas Carr on ‘Nowness’:

The Net’s bias, Gelernter explains, is toward the fresh, the new, the now. Nothing is left to ripen. History gets lost in the chatter. But, he suggests, we can correct that bias. We can turn the realtime stream into a “lifestream,” tended by historians, along which the past will crystallize into rich, digital deposits of knowledge.

I think this is why James Bridle’s Tweetbook appeals to me.  By pulling a large set of data into book form, James imposes a permanence on something that was previously transient.  I plan to recreate the project for my own tweets one day soon – Not to publish to the world, but a single copy for myself.  Twitter is a diary and it is upon diaries that some of the best history is derived.
I’ve found myself doing that with other creations too.  I have hundreds of digital photos sitting on my hard-drive, but I busied myself last weekend by printing out about five of them as 8″x5″ and putting them in nice frames.  I think that act of printing and fixing is an act of stepping out of the stream.  An act of stopping.  Only then can you look back, look forward, and perhaps, look properly inward, too.

New Arguments for ID Cards

This afternoon, I attended a speech by the Minister for Identity, Meg Hillier MP, hosted by the Social Market Foundation.  The address was titled “Building a national identity service for all” and presented much softer casefor identity cards, compared to the terror-focused arguments of a few years back. (I will link to the full text of the speech when it is published). I am told by her office that the speech will not be available.
The new reasoning centres around access to public services.  Many people, the poorest people, do have any form of identification at all: no passport, credit card, driving licence, or even household bills in their name.  ID cards, says Hillier, will provide a solution for these people, guaranteeing that they can quickly access the public services they need.  The idea that a robust and trusted form of identification can be a tool for empowerment is something that the liberal left, instinctively against ID cards, needs to consider.
The approach is not without problems.  Hillier says that people may miss out on a job, because employers are legally required to check you have the right to work in the UK, and inadequate identification might hinder this process.  Likewise, she says people may miss out on renting a flat, or be refused a bank account, due to lack of ID.  This may be so, but the hurdles that ID cards are designed to solve are actually regulations put in place by the government!  Why not lower the hurdles?  Why not create a new, entry-level type of bank account, with less overdraft and laundering possibilities?  That way, ID barriers and credit checks could be safely reduced (perhaps some economists amongst our readers could comment on the practicalities of this, or whether such accounts already exist).
Discussing the technicalities of the new card, Hillier mentioned the ubiquity of the iPhone and other modern gadgets that can run any number of applications.  “Why not put a chip in the phone?” she asked.  After all, it is the chip that is the important bit, not the waterproof plastic.  Quite right… but the wags will soon ask why we can’t put chips in our foreheads, too.
During the Q&A, I made a point about the tension between efficiency (which Hillier was keen to trumpet) and privacy.  Perhaps privacy lies somewhere in the inefficiency of systems talking to each other?  If it is actually a bit inconvenient to check someone’s identity, then those in a position of power over us are less likely to do so on a whim or a prejudice.  David Eastman has a beautiful short essay on this point:

If someone is trying to track me down, then someone must think I really am worth the effort.  Its when computers talk to other computers that liberty disappears. Because a computer can correlate countless bits of data and create new records that would take many humans exponentially longer to do. And that gap, or grace period, is actually where anonymity lies, or did.

Unfortunately, the Minister said this view was “bonkers”.  I fear this attitude has more to do with the inarticulacy of the person making the philosophical point, than with the underlying idea.  Anti-ID card campaigners are genuinely concerned that the system will be abused by officious and power-hungry government officials.  They are concerned that companies will start accepting only ID cards as suitable identification for giving people work.  If I was refused entry to a nightclub because I wasn’t on Facebook, or if I was refused employment because I was not on LinkedIn, then I would be rightly indignant.  If ID cards become so efficient as to be ubiquitous, and opting out becomes ever more impractical, then we do have a civil liberties issue on our hands.  It is a very specific point, and pedantic, perhaps, so I can see why the Minister would get a bit exhasperated.  But still, Meg,  “bonkers” is not enough of an answer.  Those arguing for ID cards need to address this issue, or risk the anti-card campaigners making this inference: That ID cards are designed to be ubiquitous, and designed to become so essential that opting out becomes a practical impossibility.  If this is the underlying motive, then the government should at least be honest with us.
The other hardy perennial in the case for ID cards, is that since we already have Oyster Cards, Nectar Cards, PayPal and Amazon accounts, we have already surrendered a lot more information about ourselves than would be stored on a database.  This argument is fundamentally weak – We can choose to completely opt-out of the Nectar card or Oyster system if we wish.  Facebook has privacy issues of its own, of course, but you can delete all your friends, tags, apps and photos if you want.  Can you opt out of the ID card system, once you have signed up for it?
“No” says The Minister.  Once you’ve tied your finger prints to your name and identity, its on the system forever.  This ensures that no-one else can put their finger-prints to your name and steal your identity, Jackal-style.  This seems sensible… but it is nevertheless a fundamentally different process to signing up for any number of user accounts.  Ministers should stop using the Nectar Card example as an argument for why ID cards are benign.
Hillier acknowledged throughout that the government has presented a “muddled message” on ID cards and that Labour should “take responsibility” for not putting out better arguments for the new system.  A case made on empowering the poor is a much better approach than one based on fear and xenophobia… but the government needs to do more – a lot more – to convince skeptics that it is not trying to introduce something much more comprehensive and far-reaching in the long term.

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