In reply, a few people assert that there is no such thing. Twitter is a private company with its own T&Cs that can be enforced as it sees fit. This allows them to dismiss the President’s suspensions as “not censorship” and “not about free speech.”
This might be true in a legal sense but it is certainly not in a moral or social sense, where the term ‘semi-public square’ is useful and instantly understandable.
Semi-public squares are places where there may be no formal right to expression, but where the particular historic, societal or cultural circumstances have created the expectation of that right. In the case of social media, that expectation is actually cultivated by the tech companies themselves.
When dealing with propagandists, one trap that well-meaning campaigners often fall into is the adoption of the other side’s “framing” of an issue. Another is to repeat the claims of the liars as you attempt to debunk them. Both mistakes end up reinforcing the lie in the minds of many people.
Stacey Abrams had a fair claim that she was cheated. Her opponent was a secretary of state responsible for conduct of elections – and oversaw the purge from the rolls of tens of thousands of predominantly black voters. GOPers mocked her. But she had a case. Trump has noises. David Frum (@davidfrum) November 10, 2020
One lie that Republican misinformation merchants are currently peddling is that their noises about the election are no different to the complaints made by the Democrats in previous election cycles. The response is to say, “no that’s different because our claims are genuine.” That might be true, but it doesn’t persuade anyone.
Donald Trump has a particular style of bullshitting. He will assert something, and then qualify it with a “maybe” or a “probably.” Politicians the world over will obfuscate and mislead, but the way Trump does it is particularly noticeable. Its almost like he is a child, play-acting at being a politician.
Each of these qualifications — the “maybes” and the “probablies” — has a profound grammatical effect on the sentence. They render the assertion he has just made meaningless. But in the flow of a speech, the audience (and annoyingly, the journalists) don’t always pick up on the trick.
I’ve come to realise that this is the President’s way of trying to give himself plausible deniability for each lie. Those equivocations are Donald Trump’s ‘tell,’ the vocal quirk that betrays the fact that he’s just making shit up as he goes along. Every now and then I bookmark examples.
The recent EU parliamentary election campaign saw the birth of a particular form of political expression: milkshaking.
The practice began when a man in Leeds, irate at having to talk to UKIP candidate and race-baiter Tommy Robinson, threw milkshake over him.
Other people started throwing milkshakes at other right wing candidates. Nigel Farage refused to disembark his campaign bus in one location, having been ‘milkshaked’ at a previous stop.
The phenomenon prompted a wave of political discussion, hot-takes ans hang-wringing. Was it akin to ‘punching a Nazi’ or other types of political violence? Or was it in the tradition of that time-honoured tradition of throwing eggs at politicians? Continue reading “On Milkshaking”
Events have over-taken this prospect. The Chair of the 1922 Committee received the required 48 letters on Tuesday, and so on Wednesday Theresa May had to weather a confidence motion from Conservative MPs. The opposition parties are keeping their powder dry on a confidence motion of their own. There is now no vote to avoid by proroguing parliament.
Nevertheless, the very thought of such manoeuvring should give us pause for thought. In the case of this Government and this embattled Prime Minister, the tactic would have surely backfired. While proroguing parliament is procedurally allowed, the British public would have considered it somehow ‘cheating’ and taken a dim view. Meanwhile, Members of the House of Commons would have been angry at having been denied the opportunity to censure the Government before Christmas, and would have returned in the New Year smarting for a confrontation. Continue reading “Proroguing Parliament and the Trampling of Tradition”
In a comment about Donald Trump’s most recent abuse of power, Vanity Fair contributing editor Kurt Eichenwald uses an interesting turn of phrase to describe political legacies: “Cowards are not the people schools are named for.”
12…for the spineless ones to decide: What matters more? The Constitution, this country, or your job? Is appeasing people who care nothing and know nothing about the rule of law what you want? Cowards are not the people schools are named for. Cowards go down in history as….
Speaking on the Ezra Klein Show podcast this week, former Obama speechwriter John Favreau diagnosed the current American political malaise as being essentially about shame… or the lack of it. He and Klein noted that many of the guard-rails to good, democratic behaviour in politics, especially American politics, depends upon the idea of personal shame. People, even (perhaps especially) politicians, care about what other people think of them, and this moderates their behaviour. Politicians like Barack Obama cared deeply when they were criticised, even if that criticism came from their political opponents. This drives conciliation and compromise with the ‘other side’ and can also foster respect, understanding and bipartisanship. This is what a polity requires to maintain a functional democracy. Continue reading “Shame and Legacy”
This checklist for ‘surviving an authoritarian regime’, posted in January this year by the Polish journalist Martin Mycielski, is uncanny in its alignment with the first year of the Trump administration.
By chance, I heard Andrew Sullivan’s radio essay about Donald Trump and tribalism in America on BBC Radio 4 yesterday evening.
Following the shock presidential election result last year, I had heard many of the insights that Sullivan set out in the monologue. But the particular format of this piece, coupled with Sullivan’s great writing, makes it a particularly powerful iteration.
Crushingly, Sullivan offers no road-map for how this American (and therefore, global) crisis might be reversed, other than the hope that another ‘Lincoln’ might appear to save the country from itself. But isn’t a faith in saviours what has put America into this position in the first place? Obama and Trump are very different characters, but both took on a definite totemic status for their supporters. What is needed, it seems to me, is for the resolution to take place not within a single unifying figurehead at the top, but with a million acts of reconciliation among the citizenry. And we’re all out of ideas for how to bring that about. There is a chance things might get worse before they get better.
President Trump seems determined fan the flames of the Charlottesville controversy (and tragedy). He was criticised for his failure to condemn the behaviour of far-right groups that led to the death of a counter-protestor, and this week he doubled-down on his initial “on many sides” statement that drew moral equivalence between racist groups and their opponents. Today he hasbeenlamenting the fact that public statue of General Robert E. Lee are being removed, citing ‘history’. Continue reading “On This Nasty Business About Statues of Racists”
Amid all the concern about ‘Fake News’ and the increasing polarisation in politics, there is a psychological insight that I have seen explained and shared in many forms: when presented with a fact that contradicts a strongly held belief, people often reject the fact and double-down in their belief.
Can these false or unsubstantiated beliefs about politics be corrected? Previous studies have not tested the efficacy of corrections in a realistic format. We conducted four experiments in which subjects read mock news articles that included either a misleading claim from a politician, or a misleading claim and a correction. Results indicate that corrections frequently fail to reduce misperceptions among the targeted ideological group. We also document several instances of a “backfire effect” in which corrections actually increase misperceptions among the group in question.