I want to say something quite precise about the nature of the ‘debate’ about transgender rights. It is not about the substance of the argument itself, but about how we are arguing about it.
The prompt for this is last week’s furore over a Suzanne Moore column in the Guardian, and the No Platforming of the historian Selina Todd. But it could just as easily be about any of the other controversies that have generated news media coverage and social media heat over the past few years.
First, did you notice how I put apostrophes around the word ‘debate’ above. I do that to acknowledge a point that transgender rights activists make constantly: that their right to exist should not be up for debate.
Continue reading “When does a moral argument become ‘settled’?”
The #EqualMarriage timeline on Twitter is full of people praising Queen Elizabeth II for approving the Marriage (Same Sex Couples) Bill. There is a strong sense of knowing irony steaming off those messages. I feel that most of the people celebrating the new law think its rather ridiculous that the approval of the Monarch is still required.
What a relief, then, to learn that actually, Queen Elizabeth II did not formally approve the new law. ‘Royal Assent’ is actually a procedural step in the House of Lords. The monarch is invoked in the process, but she is not personally involved in the decision. From the Wikipedia page:
The granting of the Royal Assent … is simply La Reyne le veult (the Queen wills it)
This matters, because we should recognise that this pro-family reform of the law is the work of Parliament and Democracy. It is not a gift to us from the Establishment. It is not that ‘La Reyne’ or ‘Le Roy’ wills it… but that the people of the United Kingdom have willed it. That’s important.
Benjamin Cohen, a long-term campaigner for the reform, has the right formulation: