Pupil Barrister

Tag: Film (Page 7 of 11)

Reviews, comments and thoughts on films

Star Trek, Reviewed on Twitter

Chris Pine as Kirk, Zachary Qunto as Spock

Chris Pine as Kirk, Zachary Qunto as Spock


Sometimes, you don’t need a long review to capture the essence of a movie.  In two tweets, I think MitchBenn gets the new Star Trek movie in a nutshell:
First:

Particularly impressed by Chris Pine in Star Trek. Gives it JUST enough Shatner without ever lapsing into Comedy Captain Kirk Mode

and then

Nice contrast between old & young Spock- Quinto all conflicted and tormented; Nimoy SO over all that crap.

What more do you need?

Filming the Police, Filming Us

Riot Police at the G20 Protests, London, 1st April 2009

Riot Police at the G20 Protests, London, 1st April 2009. Photo by PublicCCTV.


At the CentreRight blog (via LibCon), Graeme Archer has posted some ideas for reform of the police in light of the appalling Ian Tomlinson incident.
He begins

The police, particularly in London, appear to have forgotten that they police only with our consent. They are not the armed wing of the state. Some reforms are therefore long overdue

Of the suggestions he lists, I have mixed feelings about this pair:

  • Just as the storage of DNA from wholly innocent citizens is an outrage, so is the routine video-ing of members of the public by police officers. This must stop.
  • In contrast, members of the public must never be prevented from recording the activities of police officers.

I recall a point made by the former pedant Cleanthes, commenting on my Notes for Michael, who cited Robert Peel’s principles for policing:

An agent of the state???? That, Robert, in one succint phrase is the most daming indictment of the damage that has been done to the ethos of the Police over the last few decades.
Read Peel’s Principles here. Especially no.7:

Police, at all times, should maintain a relationship with the public that gives reality to the historic tradition that the police are the public and the public are the police; the police being only members of the public who are paid to give full-time attention to duties which are incumbent on every citizen in the interests of community welfare and existence.

Libertarian Ian Parker-Joseph made a similar point in the comments to the CentreRight post.
On the issue of filming, it seems to me we can’t have it both ways. If the police are indeed simply citizens in uniform, then they surely have the same rights to film people in public, as the rest of the citizenry? If we are allowed to film them, surely they should be allowed to film us, no? Placing a different set of restrictions on the police on this issue would violate Peel’s principle.
And before anyone brings up CCTV, Cleanthes and I have already discussed the difference between automated and eyeball policing at The Select Society.

Cycle Mounted Police at the National Theatre. CC Licence.

Cycle Mounted Police at the National Theatre.

Cyber-realism in Filmmaking II

Moritz Bleibtreu and Franka Potente in 'Lola Rendt' (Run Lola Run, 1998)

Moritz Bleibtreu and Franka Potente in ‘Lola Rendt’ (Run Lola Run, 1998)


More thoughts on James Harkin’s Cyber-realism essay:  With all my chat about hyperthinking in my previous post, I didn’t mention some alternative cultural reasons for the emergence of some of the films that Harkin name-checks.   For me, what is noteworthy is the outward looking nature of many of the films.  These movies have strong characters to carry them, but the story is never about the dissection or development of that character. They are not about the conflict any one character might be experiencing within themselves.   Few people change, or learnanimportantlesson.
Instead, the stories are about the interaction between the ensemble, and the contradictions between them.  They are about how whole cultures (Babel, Syriana) or classes (Crash, Traffic) fit together.  They are political, scratching a post 9/11 itch to understand other worlds, and how the people in them can have an impact on our lives.
Linked to this idea is the concept of randomness. The key accidents in films like Babel, Crash, 21 Grams and Amores Perros all include an element of bad luck that the characters don’t really deserve.  They are the opposite of tragedy, where the negative outcome depends on the character.  The stories are utterly amoral in this respect, although admittedly the characters in Babel and 21 Grams are given the chance to show how they deal with the crisis (badly, it turns out).
The non-linearity of the story-telling in the films mentioned allows us to see alternative viewpoints on a key scene.  In other films, the same techniques allow us to see parallel universes. But again, there is little room for morality in the stories.  In the sexy, cartoonish classic Lola Rendt, the life or death of the characters depends not on a kind word or altruistic act (or, conversely an act of cruelty or selfishness), but by how Lola’s encounter with a dog-owner plays out.  Sliding Doors (an early example of the genre) has a similar anti-lesson for its main characters.
Ultimately, what is being purveyed in all these films is the idea of determinism.  The stars are in alignment and your destiny is written.  Happenstance rules all.

Cyber-realism in Filmmaking

James Harkin’s essay in The Observer Film Quarterly, adapted from his new book Cyburbia, highlights non-linear storytelling in film-making, and asks what these techniques say about the state of our culture.  When Kubrick made The Killing in this fashion, the film was considered to confusing for the audience, and the project was shelved.  A generation later, such films were making millions, with Pulp Fiction probably taking credit as the ‘breakthrough’ film.  Pictures like Crash, Syriana and Amores Perros weave disparate narratives and characters together, by way of a key event (usually dislocating and disturbing).  Others, such as Memento, withhold key events until the end of the film to keep us guessing.
Harkin is right to say that non-linear techniques have become mainstream.  I would go further, and suggest that they are in danger of becoming cliché.  Any film in need of an extra layer of depth can play about with the timeline in the sure knowledge that a fairly standard plot turn can be transformed into a ‘twist’ if you delay its arrival.  Even the one-trick pony that is He’s Just Not That In To You makes claims at complexity, by opting for an interlinked ‘ensemble cast’ of characters who are all one coincidence away from each other.
Its clear that our interpretation of film has been profoundly influenced by the slew of modern, non-linear story-telling.  Visual cues and clues that were not in common use a few years ago, are commonplace now.  Our visual language, the grammar of film and TV, has evolved, and in a short space of time, too.  This was illustrated to me last week, via a second viewing of David Lynch’s Mullholland Drive.  I had first seen the film soon after its arrival on DVD, and I remember how confused I found its structure, and lack of revelatory moments.  However, watching it again recently, the same scenes are not nearly so confusing.  After four years of Lost on our screens every week, the transition between the first and second ‘worlds’ that Naomi Watts’ character inhabits is easy to spot.  One might argue that I think this only because I’ve seen it twice, and that someone who saw the film for the first time would be  confused, but I don’t think so.  The clues in shot and edit which reveal the riddle are easy to pick up on.  There is no big revelatory moment, where we are told which of the two worlds is ‘real’ (for Watts’ character) and which is imaginary… but that doesn’t matter.  It is enough to discover that the two worlds are a Through the Looking Glass mirror image of one-another.  It is merely this interplay between the first and second acts that is the solution to the riddle.  Once we’ve worked out what is happening, it doesn’t actually matter that the characters themselves never get that far.  (By contrast, The Matrix is told in a completely linear way, despite the fact that the characters have to fundamentally rethink their entire world).

Laura Harring in Mulholland Drive (2001)

Laura Harring in Mulholland Drive (2001)


My point here is not to provide spoilers, or even make a boast that I’ve finally managed to work out what Mullholland Drive is about.  Its not even to show how the very essence of the film is contained within its structure.  Its simply that, to my eye, a film that does this now looks normal and mainstream, in a way that it did not when it was released eight years ago: In 2001, when the internet and digital culture was still vainly struggling to conform to the linear, walled structures that other media had forced upon it.
I think that this is just one example of what James Harkin has put his finger on: that our new digital tools are altering the way we think.  We are now comfortable making hyperlinks between our own thoughts and others.  As well as thinking bigger and smaller, its normal to think meta as well…
Harkin’s essay is a personal joy, because we used to talk about this stuff all the time at Fifty Nine, and I’ve seen every single one of the films he references, for precisely the reasons he cites them in the first place.  I would love to think that Sweet Fanny Adams in Hyperspace Eden, our sprawling internet film by Judith Adams, could be added to that canon of films.  While in Mullholland Drive, you can only sit back and watch as the visual refrains (blue keys, cowboys, name badges for waitresses) flow by, in Sweet Fanny Adams… we built actual hyperlinks between them.  Four years ago there was no YouTube.  Bandwidths were small, delivering video online was a niche activity, and embedding hyperlinks into those movies was a right royal pain in the arse.  Now its easy, as the Interactive Jacuzzi Girl demonstrates.

The Linguists

Here is the website of The Linguists, a film about the collection and recording of dying languages at the Living Tongues Institute.
This blog has noted before the catastrophe of a lost language, which is a depletion of the sum of human knowledge.  Now I’m working for English PEN, which places a high value on translation and in seeking voices who express their thoughts in other languages, I appreciate all the more that the death of languages is a human rights issue.  Its linked to racism, oppression, and ethnic cleansing.

One of the last confirmed speakers of Amurdak, Charlie Mangulda

One of the last confirmed speakers of Amurdak, Charlie Mangulda


Via Seed and Kottke.

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