A little while back, the Independent ran a feature on ‘the selfie’, that genre of modern self-portrait taken with a smart phone. Hilary and Chelsea Clinton had published a selfie, which signalled the form’s crossover from youth culture to the mainstream.
When we discuss social media, the usual insight is that it allows people (whether they are public figures like Hilary Clinton or Rhianna, or just ordinary members of the public) to communicate without having to go through the established media corporations. But I think the great significance of social media is that the traditional media outlets have completely co-opted it into their coverage. The mainstream media’s tracking of Edward Snowden’s escape from Hong Kong to Russia was powered by Twitter. Sports reporters quote Tweets from players and managers to gain insights into their state of mind or the state of their transfer deal.
And selfies are now routinely used by the newspapers to illustrate tragic young deaths. Whether it is a car accident, a drug overdose, a gang murder, or a bullying related suicide, the photo editors turn to the victim’s Facebook page or Twitter stream to harvest images. The latest example of this is Hannah Smith, who committed suicide last week. I noted a couple of years ago how they were used to report the overdose of Issy Jones-Rielly. And the reporting on the joint-suicide of Charleigh Disbrey and Mert Karaoglan in June was heavy with ‘selfies’. Continue reading
Tag: Twitter (Page 4 of 8)
I’m delighted to have spoken to the Washington Post for an article about the Twitter abuse furore:
“The worry is that the abuse button will be abused,” said Robert Sharp, a spokesman for English PEN, a literary group that promotes freedom of expression. “It puts the power of censorship into the hands of those who would be offended, which is fine when it’s a rape threat. But the same technology will be used by Christians to censor atheists, used by atheists to censor Christians, and so on.”
Credit where its due: Tom Phillips’ article on theTwitter abuse button was fresh in my mind when I spoke to the WaPo journalist. And there’s a huge body of work out there on the issue of ‘offence’ as a trigger for censorship. My turn of phrase “those who would be offended” is not natural speech, but its the sort of thing that springs to mind when you’ve been marinated in these kinds of arguments.
Following the hideous trolling and abuse piled on people like Caroline Criado-Perez and Stella Creasy last week, there has been much debate over how Twitter as a company could solve the problem.1
Much of the chat has centred around the idea of a ‘Report Abuse’ button… but I have my misgivings. The risk of such a feature, is that mobs of idealogues will co-ordinate to report as ‘abuse’ those Tweeters with whom they disagree. And celebrities with a large following will be able to ask their fans to report genuine critics as ‘abuse’. This Flashboy post critiques the proposal in more detail.
Here’s an alternative: Twitter should re-open its API. Continue reading
Here’s an audio recording of my remarks at the ORGcon panel ‘The right to be offensive: free speech online’.
I saw this event as an opportunity to develop the discussion on offence and free speech that I had at the Liberty AGM panel last month. There, the discussion about offensive words centred around ideas of blasphemy and obscenity, and the conclusion seemed to be ‘people need to have thicker skins.’ When it comes to the criticism and satire of religion or public figures, I agree with this sentiment. But it is a weak and incomplete response to the hate speech and bullying. An article by Helen Lewis at the New Statesman was fresh in my mind – a nasty culture of rape threats and racism seems to be evolving, and it is driving people offline. This is also a free expression issue.
So free speech advocates are faced with a challenge. If we campaign to esnure that offensive comments are legal and permitted in public and quasi-public fora like Twitter and Facebook, what do we do about the hate speech? What do we do about the racist and sexist comments that discourage minority voices from participating in the discussion? To expect these people to get a thicker skin and just shrug it off is a privileged attitude that prioritises the free speech of one group over another.
Human rights campaigners must come up with a solution that addresses hateful comments, but without recourse to law. There may be technical solutions or behavioural remedies we can use to discourage the rape-threats and the sexism and the racism. If liberal defenders of a free internet to do not address this problem, then populist politicians will seize the initiative and burden us with authoritarian speech laws.
Is online vigilantism the answer? Can we not use our own right to free speech to shame the people posting the ugly comments? Fellow pannellist David Allen Green was wary of ‘Twitter storms’, saying that they often result in someone in the storm calling the police. He said that are unfocused and has previously likened them to an Orwellian Two-Minute Hate. But perhaps a more surgical form of online counter-speech is the answer? What would that look like, I wonder?
https://twitter.com/davidallengreen/status/277883863705985024
I had not read the term ‘fauxtroversy’ before now, but I think Dorian Lynskey uses it perfectly in his New Statesman article about the Kent Youth Commissioner Paris Brown. 17 year-old Paris has been forced to resign from her appointment, following ‘exposure’ of inappropriate tweets… Some written years ago. The views expressed would be surprising coming from the feed of, ooh, let us say, a thirty-something blogger and campaigner for PEN. But not from a young teenager. Outbursts, inarticulacy, immature, ill-thought-out and prejudiced views are as much a part of adolescence as spots, puberty, resentment of your parents, and fancying inappropriate, unattainable people.
The great thing about voicing ridiculous and ill-considered political views, is that people challenge them. There is nothing like being scrutinised on a stupid, unsophisticated political position to realise that life and politics are nuanced and complex.
Continue reading