https://twitter.com/lukewaterfield/status/231319214496043008
I was at the Olympic Park earlier this week, and for technical reasons I was unable to share this fact via my social networks. As Luke says above, this absence of the need to login and share is indeed ‘freedom’, but nevertheless the unease took a few minutes to wear off.
This feeling should not be written off as mere addiction. The desire to tweet and share and document is not always a sign that we are slaves to technology. As well as being a means to share, these technologies are also simple aide memoirs, reminding us where we read something, or when we went somewhere and who we spent time with. The value of such archives depends, to a large extent, on their completeness (this is also true for a lot of digital art like timelapse montages, which are another type of archive). In my senile years I anticipate being grateful that I compiled a comprehensive diary of my activities.
https://twitter.com/dance4joseph/status/231323499057266688
For me, the main unease generated by my missing smart phone was not that I could no longer (over)share, but that I would not be able to fill the regular moments of downtime that city living always presents. The time spent waiting for a bus or on a platform is no bother when you have a near-infintie supply of quick and quirky messages to read. Kipling’s penultimate stanza “If you can fill an unforgiving minute / With sixty second’s worth of distance run” sticks in my head. Does the tweeting count as a useful way to spend that “unforgiving minute”?
Tag: Twitter (Page 6 of 8)
After viewing some of the responses to my article on Tom Daley and Twitter trolls, I have been thinking some more about this issue, and the wider problem of people posting offensive and threatening things online.
Many responders felt that I was too lenient on @Rileyy_69, when I said that “This appears to be the kind of outburst that is commonplace in a noisy, modern, and connected society.”
https://twitter.com/UrsulaWJ/status/230343421506768896
In their view, the level of abuse was not an ‘outburst’ as I put it, but something more sustained. The same person posted threatening videos on YouTube, and the invective he posted on twitter was not limited to the Daley tweets on the day in question. If this behaviour is systematic rather than a heat-of-the-moment slip of the finger, then it should be treated as threatening behaviour. Or so the argument goes. Continue reading

First published at the New Statesman, so add your comments there. I will definitely post a follow up to this as lots of people have made very pertinent points about this whole shennanigans.
Another day, another Twitter controversy. Less than a week after Paul Chambers heard that the appeal against his conviction in the so-called Twitter joke trial had been upheld, we hear that the police have arrested another person for something written on Twitter.
The person arrested is a 17-year-old, who sent messages to the British Olympic diver Tom Daley. In one tweet, the troll said “u let ur dad down” and in another (later deleted) said that Daley should be drowned. It must be assumed that it is this language of violence which led to the arrest.
When it comes to the limits of free expression, context is important. The messages were deeply unpleasant, but did not appear to include any specifics. The teenager was in Plymouth, not in the Stratford Aquatics Centre. He did not call for others to take a specific action. This appears to be the kind of outburst that is commonplace in a noisy, modern, and connected society. The referees of every professional football match receive similar threats every weekend. Edwina Currie said that tax exiles should be shot. Jeremy Clarkson wants to murder the entire public sector. We often hear calls for bankers to be hanged. Outlawing this kind of speech might seem desirable in theory, but would be chaotic in practice.
The outrage against these tweets (and by extension, a justification for the police intervention) is that Tom Daley is a national treasure. This is true, but laws cannot only protect people we like – they need to work equally well for everyone. If another, less popular, athlete receives similar abuse, will there be similar outcry?
In fact, one could argue that death threats to public figures are less important than those directed at ordinary people. If a schoolboy living in one of the East London boroughs around the Olympic park receives a tweeted death threat today, it is likely to be from someone he knows and who he actually meets every day. This kind of bullying is much more serious that the “remote” trolling experienced by members of Team GB.
Daley, meanwhile, has a legion of supporters. He seems to be perfectly capable of dealing with trolls like this without the police being involved. His response to the unpleasant tweets was classy – he re-tweeted them! The troll then received a heavy social punishment – thousands of people wrote in solidarity with Daley. His antagonist was so humiliated that he later posted some gushing apologies. The storm should have ended there. What happens on Twitter, stays on Twitter. When confronted with offensive and threatening words, it is usually better to respond in the same medium. Fight a book with a book, a play with a play, a tweet with a tweet. Police involvement might teach that troll a lesson, but it also “chills” other people’s free expression. People have a right to be angry.
In the coming days, we may hear from a few luddites (almost certainly members of one or other of the Houses of Parliament) decry Twitter and the internet as somehow inspiring this hate. This is of course rubbish. Poor taste jokes and vocalised wishes that certain public figures should die horribly have always been a feature of discourse. Before, these comments were lost in the din of a crowded pub. Now, they find a kind of semi-permanence on Twitter, which gives them a credibility they do not deserve. However we respond to this new kind of speech, let’s not confuse the medium with the message.
Here’s my interview on Al Jazeera, discussing the #TwitterJokeTrial and free speech online:
Over at the English PEN site, I have rehearsed the issue of social media censorship. Here’s an excerpt:
When such controversies flare, it is also important to remember that the social networks are corporations, intent on making money. This was made very clear to us all this week, when Facebook was listed on the NASDAQ. To justify its $100 billion valuation, the site needs new users, and it will get them from populous countries with technical infrastructure… like China, India and Pakistan. In order to secure access to these users, the company will have to co-operate (some might even say ‘collaborate’) with the governments of those countries. We should expect to see more censorship of the sort Pakistani users saw over the weekend, and also more sophisticated forms of control. People notice a nationwide social media blackout, but they are less likely to perceive a ‘throttling’ of internet access during periods of unrest or dissent. We are also likely to see an automated sieving of messages, where a site will appear to function normally, but certain keywords or phrases (for example, ‘Jasmine Revolution’, ‘Tiananmen Massacre’ or ‘Mohammed Cartoons’) will be filtered. Can we trust the large corporations to resist governments’ demands to filter? What if the sovereign wealth funds in authoritarian regimes buy up Facebook and Twitter shares?
You can read the whole thing on the PEN site. I have blogged previously about the problem of “Corporate Silos” and the need to diversify our social media use, though I am as useless as anyone at actually following through on this.