The latest issue of our magazine, The LIP, was published in August.
From the editorial:
The LIP bucks the trend of expecting young contributors to offer their work for free in order to get a ‘foot in the door’. At the LIP, we hold the door open…
I admit I’m not sure just how old Young Master Worstall actually is… but the theme of the issue was ‘Media’, and who better to discuss the blog-hype than the editor of 2005: Blogged?
Other hightlights include interviews with Times War correspondent Anthony LLoyd; columnist Giles Coren (“I won’t write anything for less than a thousand quid”); maverick publisher Pete Ayrton; Al Jazeera’s Head of International and Media relations, Satnam Matharu; and a fascinating insight into the BNP mentality, courtesy of a chat with their press officer, Dr Phil Edwards (not the same as the homononynous author of Actually Existing). You can read the full articles by buying a copy online. We would appreciate your support and feedback.
Although only excerpts are available for the latest issue, we have full archive of the previous six issues online. Throughout, we have asked what it means to live in a smaller, more globalised world, and what (if anything) multiculturalism actually means. For the Dalai Lama, it is as much a project of stressing similarities between peoples, as it is about celebrating diversity. Ziauddin Sardar takes a more militant approach, and sees multiculturalism as a force to “transform and subvert the power of western civilisation.” For Roger Scruton the concept is “a toxic product of postmodernism that dissolves the ties that bind society together”. Nigerian novelist Helen Oyeyemi, thinks multiculturalism is “a big old fallacy.” While Paul Boateng MP agrees that it is “a word that people interpret to suit their own ideological purpose,” he nevertheless still values “the reality of a multi-racial society – vibrant and exciting, [and] enriched by cultural diversity.”
So far, author Hanif Kureishi’s definition of multiculturalism is my favourite. He says “multiculturalism is the idea that one might be changed by other ideas”. It is a movement based on the dialogic exchange of ideas, even traditions, based on “the idea that purity is incestuous”.