Barrister

Author: Robert (Page 301 of 328)

My sandals

Since The Devil’s Kitchen seems to revel in people being rude to him, I have a notion I should be positively delighted by his pointer to an earlier post of mine:

Robert Sharp agrees with The Euston Manifesto, except that it has no clause about wearing sandals and saving the planet.

I’ll admit, I did spill some muslei into my beard when I first read it. Thank goodness my khaftan can be machine-washed.
DK’s point is that scientists do not all agree on climate change, and that it is wrong of me to announce Judgement Day so quickly. I might point out that “nothing is proven yet” was a staple of the apologists for Stalinism and Nazism… but that is a point of little interest, especially as I’ve used the “nothing is proven” stance myself in other debates. The question of whether climate change is indeed happening remains. Whether it is detrimental to the planet as a whole, and humanity in particular, must therefore be a point of substance.
I cannot resist the temptation to say: If I am wrong, what will be the harm? But this is also a difficult argument. To begin with, it sits on the same slippery slope as the Bush/Blair “God will judge me” mantra. Hypotheticals can be dangerous things. If actions to combat climate change do not involve military interventions in the middle-east, they will certainly involve massive economic restructuring. Someone will be harmed, and we cannot take such decisions lightly, based upon the environmentalists’ equivalent of Pascal’s Wager. Those of us who believe that climate change is happening, and is bad, need to convince others through the presentation of convincing facts.
This is not to say that DK is not being (I think) beligerent and wrong in his assessment of the issue, and his representation of mine.

One of the many problems with climate change is that the concensus [sic] that we are told exists simply does not.

Crucially, our taking actions to prevent climate change need not rest on a complete scientific consensus. Is there ever a scientific consensus on anything? True, “no consensus over climate change” is indeed an argument against lumping climate-change-deniers in with Holocaust-deniers. It is not, however, an argument for inaction, or for abandoning one’s own critical eye! There is still a great deal of evidence to suggest that the observed increase in average global temperature is the result of human industrial activitiy. There are also thousands of scientifically observed examples of temperature change causing habitat change. I am hardly behaving in an irresponsible manner when I infer that this habitat change is undesirable, and we should at all costs avoid it. Pointing at my sandals is an irresponsible smoke-screen. Far better to compare the arguments and evidence of those on both sides of climate change debate, and see who is most convincing. Every time I’ve done this myself, those who claim that global warming is real and bad have been more persuasive. I am not a reactionary… and there is enough of a consensus for me, at least.
But where my fellow Edinburgher makes his biggest mistake, is in his implication that I did not think of him when I typed my late night response to the Euston Manifesto. That he should assume I could be so thoughtless and disrespectful, hurts me deep.

The group makes statements on particular issues … so one on global warming, or rather, “a shared responsibility for the earth’s resources”, needs to be in there too.

The emphasis was present in the earlier post. For all my rhetoric, my actual suggestion was pretty secular, I thought.
DK responds from his Kitchen.

Hypocrisy

The Independent‘s Saturday front page is shockingly, embarrassingly hypocritical.
independent-climate-change

Chief Scientist warns bigger rise in world’s temperature will put 400 million at risk.

And an advert above:

WIN Return Flights to New York

More at Chicken Yoghurt, from where the illustration was pilfered.

The Euston Manifesto

The Euston Manifesto proposes a fresh political alignment. Their suggestion that their viewpoints are bing under-represented in the mainstream media doesn’t ring true for me: Everyone, of every political persuasion is saying that! Nevertheless, it is an interesting document with sentiments I support.
From Clause 11:

Drawing the lesson of the disastrous history of left apologetics over the crimes of Stalinism and Maoism, as well as more recent exercises in the same vein (some of the reaction to the crimes of 9/11, the excuse-making for suicide-terrorism, the disgraceful alliances lately set up inside the “anti-war” movement with illiberal theocrats)…

After Mark Lynas’ lecture last week, I am convinced that climate change will be just as disatrous for humanity as Stalinism, Maoism, and Nazism. I am also convinced that in a generation, the shame of our inaction on this issue will be comparable to the Left’s shame over communist ‘apologetics’, and European soul-searching over our inaction during the Holocaust.
Global warming is a ‘meta’ issue. It is likely to be a catalyst for many future conflicts, as different countries, groups and ideologies fight for control over scarce resources. Climate Change will emphasise the political divides we see delineated by the Euston Manifesto group. The group makes statements on particular issues (such as Iraq, and Israel/Palestine) so one on global warming, or rather, “a shared responsibility for the earth’s resources”, needs to be in there too. It is the elephant in the room, one that must be ejected before I will sign the manifesto.
Updates: Mike Marqusee has posted an interesting critique of the Euston Manifesto at Comment Is Free; Devil’s Kitchen calls me a hippy… plus further interrogation of the climate change/global warming premise at PooterGeek.

Bonnie 'Prince' Billy

Revisiting old songs and exploring new ways to sing them is something of a Will Oldham/Bonnie ‘Prince’ Billy trademark. Three of his last four album releases have been covers of pre-existing songs. Summer in the Southeast is a live album, The Brave and the Bold is a collaboration with Tortoise, consisting of 10 cover songs, while in Bonnie ‘Prince’ Billy Sings Greatest Palace Music, Oldham and friends perform updates of music he composed earlier in his career.
It was a delight to see another iteration of Bonnie ‘Prince’ Billy last night, this time performing with the folk band Harem Scarem. Hearing tunes I know quite well re-arranged to fit with Harem Scarem’s fantastic female harmonies became another reason to enjoy Oldham’s music. In performing with four other voices, a couple of violins, a flute, an accordion, a banjo, a guitar and an enthusiastic drummer, it is clear that everything has been carefully rehearsed. Nevertheless, he meanders around the beat (and indeed the notes) of each song, as if he is experimenting, trying out a new version. The sheen of uniqueness and immediacy remains.

Universalism versus Relativism

Yawn. I disagree with Tim Worstall that The Observer is being particularly interesting when Andrew Anthony asks: Are You a Universalist or a Relatvist?.
I know Anthony’s article is tongue-in-cheek, but it betrays a sneering attitude to the relativists which I find unhelpful, and certainly not in the true spirit of objectivity that the ‘universalist’ would presumably claim as a defining trait.
When someone says that things are “relative”, many people hear “we should not question”. But that is a crude form of (if you like) ‘fundamentalist’ relativism. I have no wish to defend this position, but in suggesting that these people have the exclusive preserve of the whole ‘relavitist’ side of the political divide Andrew Anthony is just plain wrong (on that point, I guess I must be a universalist). Much larger is the group of people who think that while some practices do fall into the ‘universalist’ morality (i.e. we cannot countenance that they could be right for anyone) there surely exists a whole slice of moral or political decision making for which different answers may be different for different people. This is especially true of religious faith, where different people find different medicines for the soul effective… and the political effect can be positive too. Simply asking “that is right for you, but is it right for them” does not automatically entail an endorsement of clitoridectomy (unless of course, you are specifically asking about clitoridectomy itself). Part of being a relativist is that one must choose to ask the question about specific cases an political decisions, not a blanket “everything is relative, nothing can be condemned” approach.
I recall the old adage:
There are two types of people in the world: Those who constantly divide the world up into two types of people; and those who do not
Or its more amusing and pithier equivalent:
there are 10 types of people in the world: Those who understand binary; and those who do not
Anthony’s article is thinly veiled attack on fundamentalist Islam, with no new insight, repeating Simon Schama’s analysis from a few years back, but with a tenfold word count:

Put another way, the fight is between power based o revelation (and thus not open to argument), and power based o persuasion, and thus conditional on argument; militant theocracy against the tolerant Enlightenment

In taking Anthony’s little test (of the “Mostly A; Mostly B; or Mostly C” type) we unfortunately find the questions so loaded that everyone falls into the ‘universalist’ camp. Its a biased premise with a truism for a conclusion, which then allows him to declare the victory for ‘universalism’ over wooly thinking. In fact, he is simply declaring that there is a black-white, binary political argument to be had. The relativist denies this, and it is this stance that separates them from the universalists, not support for fundamentalist Islam.
From Tim Worstall’s commentary on the same article:

Public choice theory shows that the people who make such decisions are not [omniscient]. They are human beings, with all of the faults and foibles that encompasses, and they act out of rational self-interest, just as everyone else does.

What might be right for one person might not be right for another. People know how to allocate their resources far better than the State ever could.
That’s all relativism, isn’t it?

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