Pupil Barrister

Category: Diary (Page 139 of 300)

Things that happen to me, or things I do

Pædos, Prisoners, and Cameron's Attack on Human Rights

First they came for the prisoners.
A few weeks ago, MPs voted to ignore the European Court of Human Rights. The court in Strasbourg had said that a blanket ban on prisoners voting was incompatible with human rights law, and that the British government should rectify this. Following a debate in the House of Commons, Parliament thumbed its nose at the Court, as MPs voted 234 to 22 to keep a full ban on prisoners. Our Prime Minister put blatant populism above politics, declaring that “giving prisoners the vote makes me sick” (even if that means paying £143 million in compensation from the barren public purse).
Then they came for the paedophiles.
This week, we heard that those convicted of sex offences might not have to stay on the sex-offenders register for life. Last year, the Supreme Court ruled that those included on the register should be able to appeal against permanent inclusion on the list, and on Tuesday it rejected a Home Office appeal against the ruling. The Government now has to formulate a policy based on this decision. At PMQs, David Cameron called the situation “appalling”.
There are clear similarities between these two stories. Both present issues where what might be considered the popular and common-sense approach is over-ruled by judges, forcing the Government to do something counter-intuitive. Both stories will inspire tabloid frothing at judge-made law. And in both cases, there are actually good and sober reasons why the judges ruled as they did, and why we should support their decisions. In the case of prisoners voting, such a change could catalyze the reform of prisons into places that offer better rehabilitation for convicts. Moreover, if a person will be released within the lifetime of a parliament, why shouldn’t they have a say on who will be representing them once they’re out? Similar arguments exist for sex offenders: In cases where a prisoner has been rehabilitated, coming off the sex offenders register might help reintegration.
It is crucial to remember that in both cases, all the courts did was rule against an absolutist approach: No ‘blanket’ ban on prisoners’ votes; and sex offenders have the right to appeal, not an absolute right to come off the register. The best comparisons for these issues are with parole or bail – you have the right to apply for it, but you might not get it. It is left to magistrates and judges to decide, depending on the actual circumstances.
So there may well be good reasons why extending the rights of some pretty unpleasant people might improve the whole of society… but it is for the penal reform groups to advance that argument. My concern is with how both these stories have been discussed by politicians – The Prime Minister in particular. With his bully-pupit, he has set a terrible example, placing the blame with the judiciary. His comments are clearly designed to undermine the European Court, the Convention on Human Rights and its manifestation in British law, the Human Rights Act (HRA). David Cameron and his allies have never been comfortable with that document, and these outbursts are designed to soften MPs and the public into agreeing to a watered-down Bill of Rights that will make our standing as citizens more tenuous.
Everyone remembers Pastor Martin Neimöller’s famous poem, which begins “First they came for the Communists” and ends with the narrator alone, with no-one left to speak in his defence. The moral should be clear: If you don’t stand up for the human rights of others, then eventually you will lose your own rights; stand up for the rights of others, and you protect yourself. But while we remember the poem, I think we fail to relate it to the present day. Neimöller’s victims, the Jews, the Trade Unionists, and the Communists, are all inoffensive and mainstream today, so we assume we are far away from the oppression described. But what we forget is that during Neimöller’s lifetime, all these groups were among the most vilified: the rhetorical equivalent of paedophiles and prisoners today.
What the Prime Minister seems to forget, is that Human Rights laws are designed to protect the most hated in our society, not least because these people are always amongst the most vulnerable too. They are supposed to frustrate our gut reaction. They are meant to be inconvenient. That the Courts’ rulings have caused outrage is actually a feature of our democracy, and not a bug. Kudos to the 22 MPs who recognised that, and shame on the Prime Minister. By undermining the principle of human rights, he undermines us all.

Update

This was crossposted over at LiberalConspiracy.org in a more succint form.  It got a fairly good response in the comments, although Tyler makes a good point:

Voting is not a human right. As is so often confused by so many on the liberal left, it is a CIVIL right. It is thus conferred on people by the laws of the land. It is granted to an individual by citizenship, and is not unalienable or transferrable, unlike free speech etc.
If it were a human right there would be no real reason why children shouldn’t have the vote, for example…
As such, this argument that voting is some form of human right is simply the wrong one.

Mea culpa, but the central points remain intact.

More thoughts on the Tahrir Square 'think-tank'

One protester made a helpful explainer for President Mubarak. It says "Mubarak leaves. Yes: Parliament dissolves. No: Protests, disobedience. strikes." Photo: Al-Jazeera English on Flickr, creative commons.

One protester made a helpful explainer for President Mubarak. It says “Mubarak leaves. Yes: Parliament dissolves. No: Protests, disobedience. strikes.” Photo: Al-Jazeera English on Flickr, creative commons.


My earlier idea about publishing the thoughts of the protesters in Tahrir Square seemed to cause confusion. Sunny said:

@robertsharp59 so, er, we’re publishing blogposts by people within the square…after the event is over?

Well, that was not quite the intention.  The blogposts I have read from people ‘on the ground’ in Cairo and elsewhere seem to focus on the movements of the security forces and pro-Mubarak counter-protests, or other ‘in-the-moment’ stories.  The use of the word ‘think tank’ to describe the discussions taking place within the square caught my eye, because it implies discussions of policy and new political structures: More forward looking, and less reactive.
It may be that such discussions and ideas have already found their way online, but I’ve not seen many, and in any case they are scattered around the web.  Such ideas that are coming out are filtered, either through journalists or by experts who are not part of the protests.  These reports and analyses are valuable, of course, but I think primary accounts would have a certain value at this precise political moment.  As The Bee said

@robertsharp59 @sunny_hundal Would be really good to get the view from the inside & not “retold” by someone else

(More thoughts in response to my idea on The Bee’s website, which awesomely is in English and German.)
On Facebook, Sophie Mayer was enthusiastic, and reminds me of the We Are Iran project.

I see something on the model of We Are Iran crossed with a conference proceedings… Would be an amazing record of a moment and an opportunity to organise ideas and information. Oh for a mimeograph!

Update

A couple of PEN members may be putting this together with their contacts in Tunisia, Egypt, Lebanon and Libya!  Get in touch via the comments if you would like to help.

Update 2

Someone did it.

Political Correctness Jumps the Shark too?

Following my post earlier this week about Failed Multiculturalism Jumping the Shark, I was all-eyes when Alex Massie has suggested that using “political correctness” as an insult may have gone the same way:

First, let’s note that “politically correct” is a degraded insult these days. If jumping the shark hadn’t jumped the shark itself I’d say that political correctness jumped the shark long ago. Disparaging those who disagree with you as “politically correct” isn’t an argument, it’s a way of avoiding argument. Look at me, it says, and see how brave I am to stand alone against the tide. Here I must stand for I can do no other. Unlike the soft-headed simpletons who prefersome sort of lemming-like approach that makes them feel warm and fuzzy. Alternatively, perhaps “politically correct” is just another word for fashionable these days.

If either of my readers are not au fait with the term Jumping the Shark, here’s all you need to know about the phrase.

A simple idea to help the pro-democracy movement in #Egypt: Publish

Tahrir Square – “The biggest think-tank in the Middle East”

In the Western world, there is much hand-wringing over just how our people and governments can help the people of Egypt get a better government.  Since we are viewed as part of the problem, any interventions (either supporting the Mubarak regime, or condemining it more forcefully) will likely make matters worse.  So for now, we hear slightly patronising platitudes about how the Egyptian people “must decide for themselves” followed by cautionary tales of radical Islam in the very next breath.
There is one way in which Western nations – or rather, the people civil society groups in those nations – could help the pro-democracy groups, and that is by publishing their message.  With communications still slow and unreliable in Egypt itself, the messages of What They Actually Want are patchy, stilted, and vulnerable to pro-Mubarak spin.
In Tahrir Square, just over one hour ago, Mostafa Hussein sends out the following message:

Tahrir square is the biggest brainstorming & think-tank in the middle east and possible the world now. #egypt #jan25

Well then: how about the people of Europe and North America, with their unrivalled and unfettered communications network, publish the preliminary findings of this new think-tank?
I do not mean “Let’s publish thoughts of Egyptian journalists and analysts” or “thoughts of Arab writers” or “eye witness accounts of what is happening”.   I mean, why not publish the debates and discussions of those in the square right now.
Now, I actually think that a book is the right medium for this.  Something that has been formally published and can exist in printed form has a certain authority and weight (literally and metaphorically) that these ideas need.  TV interviews and news reports are two-a-penny and far too transient, as are blogs, YouTube Channels and Twitter feeds.  A book on the otherhand – even a short book – can step outside the river of news and become something more tangible and influential.  It will be something other than the charter of the Muslim Brotherhood, that everyone can point to as an alternative to Mubarak and his henchmen.
With the new digital inventions at our fingertips, there are no technical barriers to doing this.  Initiatives like The Benjamin Franklin Project have shown that the free tools on the Internet are all that is required to gather and publish news and views.  And the means to pull content together are already in operation down on Tahrir Square.  Lulu.com allows you to publish a proper book, with an ISBN and a listing on Amazon, almost on a whim.
So, how about a British or American civil society group offers to spend until the end of this week managing the project, and undertakes to publish the book, in English, to an international audience.  I am thinking of a projects of the scope of The New Liberal Arts project – short essays.  I reckon think tanks like Demos, or the Fabian Society have the capacity to pull this off… or maybe a forward think news organisation like OpenDemocracy, The Guardian, or The Atlantic?

Update

A couple of PEN members may be putting this together with their contacts in Tunisia, Egypt, Lebanon and Libya!  Get in touch via the comments if you would like to help.

Multiculturalism Jumps The Shark

Union Flag, by Adrian Clark on Flickr

Union Flag, by Adrian Clark on Flickr


Or rather, “State multiculturalism has failed” jumps the shark.
David Cameron had made a speech about multiculturalism this weekend.  When I heard news reports about his remarks, I thought to myself that this was probably nothing new.  I have only just got around to reading the speech today, and unfortunately, I have been proved right.
Cameron argues for the need to separate the concept of Islamist violence, from mainstream, peaceful Islam.  He complains about public money being given to ‘gatekeeper’ organisations who claim to speak for all Muslims.  He argues for a definition of identity that can encompass all British citizens, regardless of their faith or origins.
Over at Liberal Conspiracy, Sunny Hundal points out that these are issues that we thrashed out long ago, and a sensible consensus has already been reached.

I vehemently attacked “state multiculturalism”, as Cameron did yesterday, back in 2006. At the time there was a problem with the government funding “community leaders” to deal with integration and counter-terrorism. There isn’t now. Organisations such as the Muslim Council of Britain haven’t received state funding for years.

Sunder Katwala of the Fabian Society is equally scathing:

David Cameron said next to nothing new yesterday. Breathlessly briefed and largely received as one of his most important speeches as Prime Minister, I struggled to spot an original thought that he hasn’t been habitually been expressing for more than five years, from equating Islamist ideology with Nazism when running for Tory leader in 2005 or his frequent attacks on state-sponsored multiculturalism. Repeating himself as Prime Minister on the international stage gives it a certain status.
Cameron’s core narrative claim – that “muscular liberalism” must now replace decades of a lily-livered refusal to articulate our shared values – does depend upon one very silly founding premise: that Tony Blair and Gordon Brown, Jack Straw and David Blunkett, John Major and Michael Howard, and presumably Margaret Thatcher and Norman Tebbit too, were rarely or never willing to articulate shared British values. This is patently absurd.

The Prime Minister’s suggestion that we forge a shared British identity is embarrassingly behind the times.  The 9/11 terrorist attacks kick-started the debate.  Wars in the Middle-East and terrorist attacks in Europe have kept the discussion spinning.  Entire books have been written, published and reprinted during that time. Billy Bragg’s Progressive Patriot is one that springs to mind: it deals with far right extremisim, and how British people reconcile the fact that we all have (at least) two flags.  Kenan Malik’s From Fatwa to Jihad is another obvious example, where state multiculturalism is impressively critiqued.
David Cameron’s speech is soooo 2005.  This isn’t leadership.  He needs some new ideas… and some new speech writers who can articulate them.

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