Barrister

Category: Diary (Page 26 of 301)

Things that happen to me, or things I do

Notes on the Nazi Pug Thing

The Nazi pug
In Airdrie, Scotland, a man named Markus Meechan has been convicted of posting a grossly offensive video on his ‘Count Dankula’ YouTube channel. He taught his girlfriend’s dog to give a Nazi salute in response to the phrase ‘gas the jews’.
It’s clearly a joke. In fact, he explains as much in the video itself:

Mah girlfriend is always ranting and raving about how cute her wee dug is, and so I thought that I would turn him into the least cutest thing that I can think of, which is a Nazi.

This is clearly in poor taste. However, making offensive jokes should not be a criminal offence.

Many people have been sharing this Jonathan Pie video, where the frazzled reporter voices indignation that the conviction has happened.

Comedians Ricky Gervais and David Baddiel also discussed the context and why this sort of thing is funny.

Over on Sp!ked, columnist Andrew Doyle suggests that the context makes the Count Dankula conviction absurd. To secure a conviction, the prosecution has to wilfully misunderstand the context of the video.

I have a couple of things to add.

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A Litany of the Ways In Which Facebook Corrupts the Spirit of Free Speech

Following my short appearance in a BBC news report yesterday, I had hoped to publish a companion blog post here, making all the free speechy points that were edited out of my contribution. Instead, I strayed off piste and ended up with this litany of complaints about Facebook. A useful aide memoir for the future, with a couple of useful insights, maybe.


When it comes to free speech, even the most hardened advocates tend to draw the line at incitement to violence. “Your right to swing your arms ends just where the other man’s nose begins” wrote Zechariah Chafee. Freedom of expression is not absolute, and when people publish text or video that is likely to provoke violence, it is legitimate to censor that content.
Inciting violence and hate is what Britain First group appear to have been doing, so the Facebook decision to ban their page feels righteous. Good riddance? Nothing to see here? Move along?
Not quite. This development is still problematic and draws our attention to the unexpected role that social media plays in our politics. We have been discussing these problems for years without, in my opinion, coming any closer to solving them. Continue reading

Hard Borders in London and the Napoleon of Notting Hill

On Monday morning, the Foreign Secretary Rt. Hon. Boris Johnson MP was asked on BBC radio what the British Government’s vision of the border between the Republic of Ireland and Northern Ireland would look like, should the UK leave the EU Single Market and Customs Union. In a garbled answer about the power of technology to facilitate frictionless trade, he put forward this analogy:

There is no border between Camden and Westminster, but when I was mayor of London we anaesthetically and invisibly took hundreds of millions of pounds from the accounts of people travelling between those two boroughs without any need for border checks whatever.

He was presumbaly referring to London’s Congestion Charge. Journalists and social media users spent the rest of the morning mocking this wholly inappropriate analogy with the centuries old troubles in Ireland.

All this made me think about one of my favourite books, The Napoleon of Notting Hill by G.K. Chesteron. In that story, written in 1904 but set in 1984, a whimsical king named Auberon Quin (appointed by lottery, the population having long since given up on both democracy and hereditary monarchy) decrees that each London Borough becomes its own city state. He sets about creating coats of arms and other heraldic items for each. Continue reading

Afua Hirsch on the ‘Marketplace of Ideas’

Afua Hirsch
Last year I wrote a blog post where I suggested that the marketplace of ideas probably doesn’t exist and asked what that meant for free speech.
A week later I wrote a follow-up in which I posited a Cartesian defence of the marketplace of ideas: I know that such a marketplace does exist because I have personally changed my mind about many things.
In Prospect, the author, barrister and broadcaster Afua Hirsch has written an interesting essay on the ‘fantasy’ of free speech and how we ignore power dynamics in our free speech debates. Within the piece, Hirsch makes this observation:

And here we reach the heart of the matter. In an ideal world, views from privileged people who want to keep things the same would—like all other views—be presented in a marketplace of ideas, competing fairly with the perspectives that challenge it. This is how free speech is meant to work.
But free speech doesn’t work like that. The marketplace of ideas, like many other markets, has monopolies, rackets and biases. Long-established “suppliers” of opinions with entrenched positions in “the sector” enjoy huge advantages. Marketplaces, inevitably, require merchants, arbiters and traders to work well. Why? Because the space in which they operate is rarely level.

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Notes On A 'Civilised' Debate

Mary Beard

Historian Professor Mary Beard posted a picture of herself in tears after being accused of racism


Over the past few days a debate has erupted concerning a tweet posted by the historian Mary Beard. Here it is.

This Tweet provoked a furious backlash from people accusing her of a kind of veiled colonialism. Professor Beard wrote a follow-up blog to clarify her remarks and posted a photo of herself in tears. One of her Cambridge University colleagues, Priyamvada Gopal, posted a scathing critique of Beard’s tweet and clarification, writing

I’m afraid that your good intentions notwithstanding, it is precisely this genteel patrician racist manner and this context of entrenched denial in which your tweet on Haiti, ‘civilised’ values (scare quotes noted but not enough, I’m afraid) and disaster zones was received. … Your subsequent blog post, to not put too fine a point on it, did little to help your cause and is regarded by many as a ‘no-pology’, a stubborn refusal to see what was wrong with your original post and taking refuge instead in the familiar posture of wounded white innocence.

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