Last week, U.S. Presidential candidate Donald Trump provoked outrage when he said that women should be punished for having an abortion. Unusually for the self-styled maverick, he walked back the comments in subsequent interviews, saying that, actually, the woman is the victim in such cases. The idea that a woman who seeks an abortion should be criminalised (instead of or in addition to the person performing the procedure) is far outside mainstream political opinion, even in a country where religious fundamentalists have high levels of politically engagement.
Meanwhile in the United Kingdom, a woman has been given a criminal record and a three-month suspended sentence for aborting her baby in Northern Ireland. Continue reading “Legalising abortion in Northern Ireland is vote-neutral for the Westminster parties”
Mehdi Hasan has provoked a big online debate about abortion, after publishing a column in the New Statesman on whether abortion is a Left/Right issue in politics. Mehdi says that although the Left is usually identified with the pro-choice* argument and the Right with pro-life*, the arguments deployed are (in his view) the opposite of what the Left and Right usually deploy. The Left use the language of individualism and choice, while the Right use the language of vulnerability and equality.
This article sparked a furious online debate about the central issue – Kenan Malik has an excellent pro-choice rejoinder to Hasan’s piece. There has also been a meta-debate about whether it was even possible to have a reasoned debate about the issue. I was taken with Hopi Sen’s analysis, comparing what a person thinks they said with what people on the opposing side actually hear (see these amusing stanzas for a shortened version).
I tend to think of the central question as a Devil’s Alternative type question. Whatever you choose, the outcome is bad. Trying to devise rules – legal or ethical – for a Devil’s Alternative problem seems futile. Is abortion right? is a trick question: The stuff of utilitarian philosophy lectures and episodes of 24, where you try to work out the course of action that causes least hurt… Knowing full well that any choice you make leads to permenant unpleasant consequences. Perhaps the only way out of the mire is to punt on the central ethical question, declaring it essentially incomplete in Gödel‘s sense: we are not equipped to process such a question properly. It is undecidable. A paradox that exposes the limits of our language and ethical structures. Continue reading “The Incompleteness of the Abortion Debate”