Robert Sharp

Pupil Barrister

Tag: free speech (Page 44 of 47)

Rapists, Pædophiles, Wifebeaters, and Mumsnet

4 July 2012 / / 0 Comments

Following my recent defence, on TV and on news websites, of the rights people have to say offensive things, a few people have asked my opinion of the banned advert placed by Fathers4Justice.
The advert ran earlier this year in the i Paper (the low cost digest of the Independent). It called for the supermarket M&S to boycott Mumsnet, because the web forum carried messages which “promote gender hatred”. The text on the advert is actually worded quite politely (“Fathers4Justice are writing to all advertisers this Father’s Day to inform them…”) but the image is of a baby boy with words like ‘deadbeat’ and ‘rioter’ scrawled over his body.
The advert has now been banned by the ASA, which means Fathers4Justice cannot use it in future adverts.
Is this not an infringement of free expression? If I have argued in the past for the right of people to say insensitive things or use hyperbole, what’s the difference here?
First, an ASA ban is not quite the same as a legal prohibition. Fathers4Justice can presumably continue to make similar claims on their own websites and publicity materials. Nevertheless, an ASA ban a form of censorship.
Second, the ASA have ruled on the claims that Mumsnet promote hatred, not on the shocking imagery in the advert. Scrawling the word ‘rapist’ on a baby is certainly shocking and offensive, but that is not what has been banned.
Instead, the ASA have ruled that the advert was misleading. Mumsnet do not promote gender hatred in the way Fathers4Justice claimed.
Nevertheless, part of me wants this sort of thing to be refuted in other ways. Mumsnet is an extraordinarily influential organisation (25,000 daily posts to the forums is a lot of traffic, and founder Justine Roberts was on Question Time a few weeks ago), and I wonder whether such bizarre claims from a famously odd organisation such as Fathers4Justice could not have been fought via discussion and debate. A few cutting blog posts, that demonstrate the falsity of the advert’s assertions, would surely spread like wildfire, discrediting Fathers4Justice, and burnishing Mumsnet.
There is also a free speech issue on the other side of the fence. An Internet forum is not a newspaper. The thousands of postings that go up every day are not the editorial voice of the platform provider. The nature of the discussions (parenthood, domestic issues, child-rearing) are emotive and one might expect a degree of angry venting to take place. That’s a feature, not a bug, of such websites. Mumsnet should not be held responsible that such content arises… Especially as they have a clear policy to remove posts that violate their comments policy. If sponsors like M&S were to withdraw sponsorship of the site, it would presumably wither and die. A valuable platform for free expression and useful ideas would disappear.

Aside: Note the names of the two organisations involved in this argument: Fathers4Justice and Mumsnet. Two portmanteaus, no spaces between what should be separate words. Creations of the digital space.

Religious Activism and the Language of Political Correctness

3 July 2012 / / 0 Comments

Veronica Connolly says she is being “persecuted for being a Christian” after refusing to pay her TV licence in protest at the BBC’s decision to show Jerry Springer The Opera.
Rubbish. Mrs Connolly is using the language of political correctness to claim victimisation, when she is actually engaging in a deliberate act of civil disobedience. She is being prosecuted for the act of not paying for her licence. The authorities are not deliberately going after her because of the underlying beliefs.
Stewart Lee’s show is challenging and satirical and surely not for everyone, but the BBC’s public service remit means it should be showing controversial programmes and films. If the corporation sought to avoid offending anyone its output would become stale and anodyne.
If you don’t like a particular show then don’t watch it.
This issue does raise questions about the license fee, which is really a form of tax. If you don’t agree with the behaviour or the programming of, say, BSkyB (linked as it is to Rupert Murdoch) you can always choose the Virgin TV package instead. And if you can’t stand Richard Branson then you can withdraw from taking that service and just take the FreeView Channels, or pay for LoveFiLM and Netflix, or go and look at YouTube. But there is no way to ‘opt out’ of funding the BBC because anyone with a TV must pay the licence fee.
Of course – There’s no way of ‘opting out’ of British war-mongering or ill-advised spending decisions either. That’s the point of the system of taxes and democracy – you change the spending decisions indirectly, by participating in the political process.
The issue of the licence fee is that, in the 21st century, we tend to think that we have some kind of choice over the media we consume. We can get films, TV series and and music via the Internet, and can ‘unbundle’ the articles in a newspaper so we can read the sports sections without buying the political sections (or vice versa). The bundled, all or nothing approach of the licence fee – which is a special sort of tax, whatever the nomenclature – seems a little at odds with the rest of the media ecosystem. As a fan of the BBC, this vexes me.
I do also have some sympathy with the argument put forward by Mrs Connolly’s lawyer, who says that a TV set is no longer a luxury but a “primary organ of communication”. Indeed. Might our right to receive and impart information include the right to access a TV and the Internet?

Azerbaijan's Terrible Record on Free Speech #Eurovison

26 May 2012 / / 0 Comments

More crossposting with the English PEN site.
Azerbaijan Protest
The state of free expression in Azerbaijan has be a major focus for English PEN in recent years. In 2009, we sent two of our members, Eva Hoffman and Alev Adil, to Baku to meet the writers there and to ask what the literary community in the UK can do to help. On their return, Eva filed a report for our OPEN magazine:

Such freedoms, however, are regularly violated in Azerbaijan. During our few days in Baku, we hear detailed and distressing stories of writers and journalists who have been imprisoned, or who have been persecuted in flagrantly unjust ways.
…
I must say that my writerly self felt a twinge of anxiety constricting my chest as I heard this story. To lose the fruit of so much work, which must have relieved the ghastliness of unjust incarceration — even while that incarceration continues! And yet, the spirits of our interlocutors seemed undampened.

We are now assisting some of those writers in the creation of a new Azerbaijan PEN Centre.
PEN has also worked closely with our colleagues at Index on Censorship, Article 19 and Amnesty International on a series of demonstrations and campaign actions for imprisoned writers in Azerbaijan, including Eynulla Fatullayev, Emin Milli and Adnan Hajizade (all of whom have since been released). The video below records one such demonstration, and you can view our photo galleries from other actions.

This weekend, Azerbaijan will host the Eurovision Song Contest – a concept predicated on their idea of free expression. The arrival in Baku of the kitsch, glitz and music must inspire an improvement in the Azerbaijan Government’s approach to free expression.
Our colleagues at Article 19, have run extensive programmes in Azerbaijan and provided crucial documentation of the abuse and harassment experienced by journalists who are critical of those in power. Their compelling report Running Scared: Azerbaijan’s Silenced Voices described the attacks and jailing of journalists, the ban on protests, and lack of independent broadcasting.

Take Action

Index on Censorship (who share offices with both Article 19 and English PEN) have launched a petition for a Guilt Free Eurovison. We urge all PEN members and supporters to sign the petition, demanding that President Ilham Aliyev takes positive action to end the harassment against the writers, activists and musicians who are being attacked.

Click here to sign the petition.

 

Günter Grass and the Free Speech Moment

21 April 2012 / / 3 Comments

Last week I wrote a follow up to my Comment Is Free piece on Gunter Grass, this time for the New Statesman blog.
Over the past few days, a “free speech moment” has been unfolding. These are the controversies where we get to discuss the first principles of free expression, and they usually begin when someone does something extremely offensive. Think of the public trolling of Anjem Choudry, or the English Defence League. Think of Liam Stacey, charged with a criminal offence for tweeting. Think of every controversial columnist, paid by the newspapers to be politically incorrect. These moments are frustrating, but at least campaigners like me are asked to make the case for free expression afresh, on sites such as this one.
This week, the “free speech moment” has had both an historical and international flavour. Günter Grass, the Nobel Prize Winning German author, angered the Israeli government after he wrote a poem about their militarism. Israel, incensed that a former conscript in the Waffen-SS should write such a criticism, responded by placing a travel ban on the author. In the most recent twist, Grass has escalated the controversy by likening the Israeli government’s actions to those of the East German Stasi.
There are two unresolved issues here. The first is whether a travel ban (declaring Grass a persona non grata, unwelcome should he wish to visit Israel again) is censorship. Clearly, such a move is less severe than the formal banning of Grass’s books; and many authors around the world (for example, in Iran, which was cited in the poem) suffer imprisonment for their transgressions. Nevertheless, placing this restriction on a person, purely because of what they have written, is a form of censorship.
It prevents any Israeli citizens who happen to agree with Grass’s poem (and I am sure there are many, from every religion) from inviting him to speak. It precludes the possibility that those in Israel who enjoy Günter Grass’s oeuvre would ever have the chance to meet him at a literary event. A voice is suppressed. Until recently, the UK Border Agency were in the habit of denying authors and artists entry to the UK because a gallery opening or a book tour was considered a form of “work”. English PEN campaigned for reform of the system on the basis that freedom of expression also includes freedom of information, the right to hear dissenting voices. A travel restriction on an author denies this freedom, which makes it undemocratic.
Such bans also have a “chilling effect” on other writers – will authors who regularly visit Israel now self-censor, if they hold opinions that the Israeli government doesn’t want to hear?
The second issue is over Günter Grass’s actual words, including his latest ‘Stasi’ interjection? These “free speech moments” are frustrating because defending someone’s right to say something is usually equated with defending the content of what they say. Those whom the speaker has offended are always ready to conflate the two issues. We should remember that the oft-cited Tallenter quip on free speech (“I hate what you say, but defend to the death your right to say it”) also works perfectly well in reverse: I defend Günter Grass’s right to say things . . . but I hate what he says. The writer Kenan Malik goes further, and makes the point that if one vigorously defends free expression, one also has a moral duty to retort when people say unpleasant things.
I don’t think that Günter Grass is saying abhorrent things, though in my opinion he has been deeply insensitive. His last comment is clearly a doubling-down, and the result is polarising. His poem, despite taking on the form of introspection, has not persuaded anyone that was not already of his point-of-view. For such an accomplished writer, celebrated for his turn of phrase, this is a shame. The great power of poetry and prose is their ability to help the reader empathise with someone of a different culture or history. Personally, I think Grass is capable of this, and should have written a different poem. But to say this is an act of literary criticism, not a statement of the principles of free speech.

« Older posts Newer posts »

© 2026 Robert Sharp

Theme by Anders Noren — Up ↑