Pupil Barrister

Tag: History (Page 3 of 8)

Papercuts and Curses

Last year I uploaded a collection of Victorian portrait photographs to a set entitled ‘Harriet Bennett’s Photo Album‘.  Swollen with the sharing spirit of the Internet, I gave the images a permissive Creative Commons Licience.  My hope was that they might act as a prompt or support for other people’s creative projects.
The first instance of this hope being realised is ‘Papercuts and Curses‘ by Sam Meekings. It uses my scanned image of a young and now anonymous aquaintance of Harriet Bennett to illustrate a story about a young adventurer.  Sam begins his story with a liberating broadside against an old writing cliche:

The standard advice to those thinking of becoming writers is to write what you know. The fact that this is clearly the most ridiculous and restrictive piece of advice imaginable does not seem to put people off from repeating it again and again. Edward Gregory Charles was determined to follow it to the letter: with the pragmatism typical of the late nineteenth century, he made it his mission to fill up his mind with experiences.

Read the entire piece on Medium (Twitter founder Evan Williams‘ new project).
I would be delighted if other authors (on Medium or elsewhere) wrote stories based on other images in the Harriet Bennett collection.

The World of An Insignificant Woman

Over the past year, I’ve been working on a creative publishing challenge I set myself. It’s time to blog about it here and draw a line under the project.
A few years ago, my parents showed me a faded typed manuscript of a memoir, The World of an Insignificant Woman. It was written in the mid 1980’s by my grandfather’s sister, Catherine Thackray, about their parents and family. It is based in a large part on the handwritten memoirs and letters of my great-grandmother, Hilda Marjory Sharp (born 1882).
In recent years I’ve taken a particular interest in new forms of publishing. I drink in the columns of Cory Doctorow and the experiments of James Bridle (two London-based thinkers I have had the pleasure of meeting a few times, through English PEN and Free Word Centre activities). The potential of print-on-demand and eBook publishing is huge, and I had begun to think seriously about getting in on the micro-publishing action.
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Technological Time Travellers

I’ve just started reading The Information by James Gleick (Fourth Estate). It is about the history of information, writing, and IT, and it won the English PEN Hessel-Tiltman Prize this year.
I was struck by a passage in the book, discussing ‘African Talking Drums’:

Before long, there were people for whom the path of communication technology had lept directly from the talking drum to the mobile phone, skipping over the intermediate stages.

This rang a few bells.  First, this nugget from Alain de Botton:

If technology is developing well, what was normal when you were a child should by now seem ridiculous.

Which seems to me to be a variation on Arthur C. Clarke’s famous suggestion that “any sufficiently advanced technology is indistinguishable from magic”.  What’s interesting with regard to the African Talking Drums is that they are seen as a kind of primitive technology, even thought (as The Information explains) the language is so complex it appeared to be a form of magic to the white slavers, colonialists and anthropologists who heard them.
These technological leaps are interesting, I think, because so much of our culture is tied up in technological advancement.  It dictates what kind of jobs are necessary and profitable, of course, but also influences design.
I am reminded of Jason Kottke’s posts on Timeline Twins (for example, watching Back to the Future today is like watching Bridge on the River Kwai in 1985, because the gap is 27 years in both cases), and also Human Wormholes and The Great Span (for example, this old man who witnessed the Lincoln Assassination).
It also makes me think of my great-grandfather, who (along with everyone else of his particular generation, I suppose) was alive to hear the news of the Wright Brothers achieving powered flight at Kitty Hawk in 1903, and also to watch the Apollo landings on the moon from 1969-72.
Think finally of the uncontacted tribes of Puapa New Guinea and the Amazon, who must consider the aeroplanes that fly overhead to be magic.

Feminism Enabled Gay Marriage

Feminism enabled gay marriage, and that’s a good thing.
Last week we heard the Catholic bishops parroting the tired old line about marriage being “between a man and a woman”, and that the secular government was somehow redefining the concept for the rest of us. This argument sounds more and more pathetic every time I hear it.
Marriage has often been redefined! In the Old Testament we had polygamy, a practice that continues in many parts of the world to this day. When that fell out of favour, the bond of marriage was still very much a transaction in which the girl had no input. This practice, of a father arranging a marriage on his daughter’s behalf, is still very popular in many parts of the world and many British citizens still submit to it. The idea of romantic love leading to marriage is also a new innovation (at least, new when compared to the idea of marriage itself). Literature, from Tristan & Isolde, to Romeo & Juliet, to the Jane Austen œvre, is full of stories of romantic love colliding with the more traditional view of marriage as a financial arrangement.
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Lost Tribes and Human Nature

I found this video, of an uncontacted tribe meeting a white man for the first time, utterly compelling.

I admit that the Enigma style sound-track (actually Yeha-Noha by Sacred Spirit, a new feature on YouTube helpfully reveals) helps churn the emotions.
But there is a beauty in the images, in the actions of the startled men and women on film. Initially, they are clearly shit-fucking scared. Although they are armed, and could have let loose an arrow into the explorer’s gullet at any moment, they do not give in to their fear. Curiosity is the more powerful emotion. They dare to touch the hand of the explorer and his cameraman. And crucially, they trust him enough to shake his hand, taste the salt, and take him to their village. For his part, the white explorer (film-maker Jean-Pierre Dutilleux) appears honest and sensitive, and the moment early on where he reaches out his hand is just sublime.
Its an imperfect experiment, but these uncontacted tribes are the nearest thing we habe to a tabula rasa, a mind unpolluted by the sensibilities and preconceptions of our infinitely connected world. And, untrained and unprepared for the moment, they win it. Its a blow to the idea that humankind is essentially destructive and violent, and that politics must essentially be about protecting ourselves from others, in the pursuit of self-interest.
The video is actually from 1978, but these tribes-people are totally outside of time and only Dutilleux’s short-shorts date the piece. But I came upon it because of a more contemporary campaign to help preserve uncontacted tribes in the Amazon Rainforests. There is a lot more fascinating imagery, and a petition to sign, at UncontactedTribes.org.

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