After my panel discussion at the Liberty Conference, I stayed around to hear Joannah Lumley interviewed by Liberty director Shami Chakrabarti.
Lumley was engaging and hilarious when recounting her famous lobbying of Phil Woolas on the subject of immigration rights for Gurkhas in 2009. She is a purveyor of a kind of Occam’s Razor form of political campaigning, scything through civil service obfuscation and demanding politicians stop delaying, and act. She says this is the reason why she would never go into politics herself – idealistic people with fire and passion are swallowed up, and begin to speak like apparatchiks.
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Tag: Human Rights (Page 17 of 41)
I was delighted to be asked to speak on a panel at the Liberty Annual Conference yesterday. I took part in the ‘Is Speech Free Online?’ discussion with Ian Dunt of politics.co.uk and the Erotic Review, and Bella Sankey, Liberty’s policy director. Martin Howe was the chair.
Speaking first, my co-panellist Ian Dunt made a pertinent point about how the low financial barriers to free speech online are also the reason that online speech may be threatened. People do not need financial reserves in order to publish online – It is cheap and quick. However, this lack of money also means they are more vulnerable to being sued by those who do have money and power. The publishing divide is not between online/offline, but between those with lawyers, and those without.
I began own my remarks by noting that speech was most certainly not free online in other parts of the world. I cited the recent manoeuvrings to criminalise online dissent by the Azerbaijan parliament; China shutting down dissident Sina Weibo accounts; and Fazil Say’s suspended sentence in Turkey.
I spoke about the recent prosecutions from remarks made on social media, and the fact that current laws include the word ‘offensive’ as a trigger for prosecution, which is open to abuse. I noted how the immediacy of social media messaging meant that immature political views follow you around long after they should have been discarded, but that Tweeting and Facebooking are forms of publishing and could never be cordoned off as some special type of speech that is subjected to different laws. Parents and teachers need to help the young ‘uns be savvier about what they choose to publish online. I finished by warning that we cannot take our free expression for granted when we use social media spaces that feel public, but are in fact owned by corporations with a profit motive to censor if it is in their financial interests to do so.
The player is below or you can listen on SoundCloud.
During the Q&A I also managed to slip in a few re-tweetables about the nature of free speech and ‘counter-speech’.
Here’s the view from the panel just before the start of the session, as people began to filter in.
Rosalind English asks: If science was able to resurrect Neanderthals, would they have human rights?
I think yes, due to the likely way in which such a resurrection would come about.
Consider the way in which gene enhancement techniques will work, when scientists perfect their methods. They will fertilise an egg by means of IVF, and then test the DNA of the petri-dish embryo for whatever it is they are concerned about. They will isolate undesirable genes (such as, a predilection for cancer, green eyes, low IQ, &ct) and replace them with desirable genes (cancer resilience, blue eyes, high IQ, lizard skin, &ct). Then they will put the resulting embryo back into a womb, in the expectation a baby will grow as a result. Such a child (hereafter referred to as an Enhanced baby) will undoubtedly be considered to have human rights… even if a portion of its DNA is from elsewhere in nature. Continue reading
I hear that over the weekend, Teresa May reaffirmed her pledge to abolish the Human Rights Act if her party wins the next General Election.
When Mrs May and Chris Grayling made similar remarks about the Human Rights Act and the ECHR earlier this month, I recorded a few thoughts to YouTube. The Home Secretary’s doubling-down on Saturday is enough of a reason to post my video here:
Photo by Dave Schumaker on Flickr, Creative Commons Licence
Its great news that MPs voted for marriage equality yesterday. We should remember that the debate yesterday was only one of several stages in the Marriage (Same Sex Couples) Bill. There will be other votes on this issue, and the arguments for and against the reforms will persist for a little while yet.
The anti-family campaigners’ main argument is this: If we re-define marriage to include same-sex marriage, what is to stop a future parliament from re-defining the concept again, to allow polygamy, or inter-species marriage, &ct?
The usual rebuttal to this is that marriage has often been redefined – The Liberal Democrat campaigner Mark Pack’s recent post on this topic is a great example of this argument. There is, however, another argument, that is admittedly less persuasive but worth an airing. It is this: If we acquiesce to the traditional, religious conception of marriage, what is to stop future parliaments making further reversions in the future? The religious books are pretty clear that the male has primacy in a marriage, and a religiously motivated politicians might seek to restore that inequality by redefining marriage. Likewise, the Bible has passages that warn against inter-faith marriage, such as 2 Corinthians 6:14:
Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?
Stern stuff. The Old Testament also endorses polygamy.
So giving credence to anything proposed by the religious or social conservatives risks a similar if different ‘slippery slope’ argument. “Traditional Marriage Paves The Way For A Return To Polygamy”.
This is a reminder that it is in the very nature of our political system that laws may be changed, and that any change to any law means that it could be further reformed in the future. This is not a bad thing (although those who see their values falling out of fashion tend to see it as such).
Are there any immutable laws that are not open to revision by future parliaments? In times past, God’s Law performed this function. But this was a flawed system, not least because religious authorities seem happy to re-legislate the Word of God when it is convenient. Countries with a written constitution seek to encode some underlying laws that frame what legislators can and cannot do… but constitutions are open to amendment and repeal. In Britain, the European Convention on Human Rights can trump domestic law. Its incarnation in British law, the Human Rights Act, has a certain meta-status, governing what other laws can or cannot say. But even these laws are open to repeal or withdrawal by law-makers.
There is no final arbiter that can prevent the slippery slope towards mad laws, dangerous and unethical laws, if a parliament wishes such things to be so. This is why the vigilance of the people is so important – to ensure that the law keeps pace with, but does not go beyond, our values. This seems to be happening in the case of the Marriage (Same Sex Couples) Bill, which reflects the new public consensus that marriage should be available to all.