Jack of Kent has an interesting post about St Luke’s Gospel. He says that the nativity story has been embellished and fabricated to the point where it is simply incorrect… other than the fact that Jesus was indeed born around 4 BC, somewhere in what is now modern Palestine.
Why ‘improve’ on the nativity? Simply put, it makes for better PR, and helps the religion to grow! This mutation of the original facts reminds me of the idea thought that religion is very much like a strand of DNA. The individual elements of the story change and adapt, the better to survive and flourish. Yet throughout, the essence of the story remains.
It was none other than Richard Dawkins who coined the word ‘meme‘ for ideas that grow and evolve, in his famous treatise The Selfish Gene. So I am surprised at the venom with which he and other atheists slag off religion and the preposterous, obviously false claims contained within the Abrahamic texts. If you want the kernel of the Nazarene’s philosophy to survive a couple of millennia of war, disease, natural disaster, shifting borders and mutating languages, then you have to wrap it in parables, fabulism, and sound-bites.* Continue reading “Memes, Religion and DNA”
Mehdi Hasan has provoked a big online debate about abortion, after publishing a column in the New Statesman on whether abortion is a Left/Right issue in politics. Mehdi says that although the Left is usually identified with the pro-choice* argument and the Right with pro-life*, the arguments deployed are (in his view) the opposite of what the Left and Right usually deploy. The Left use the language of individualism and choice, while the Right use the language of vulnerability and equality.
This article sparked a furious online debate about the central issue – Kenan Malik has an excellent pro-choice rejoinder to Hasan’s piece. There has also been a meta-debate about whether it was even possible to have a reasoned debate about the issue. I was taken with Hopi Sen’s analysis, comparing what a person thinks they said with what people on the opposing side actually hear (see these amusing stanzas for a shortened version).
I tend to think of the central question as a Devil’s Alternative type question. Whatever you choose, the outcome is bad. Trying to devise rules – legal or ethical – for a Devil’s Alternative problem seems futile. Is abortion right? is a trick question: The stuff of utilitarian philosophy lectures and episodes of 24, where you try to work out the course of action that causes least hurt… Knowing full well that any choice you make leads to permenant unpleasant consequences. Perhaps the only way out of the mire is to punt on the central ethical question, declaring it essentially incomplete in Gödel‘s sense: we are not equipped to process such a question properly. It is undecidable. A paradox that exposes the limits of our language and ethical structures. Continue reading “The Incompleteness of the Abortion Debate”