Pupil Barrister

Tag: Multiculturalism (Page 11 of 19)

FEAST

Edinburgh residents: Don’t forget the FEAST performance this evening.

FEAST is a unique Chinese intercultural event to encourage greater understanding between Chinese and Scottish communities through a creative exploration of food, film and music.
Edinburgh-based band FOUND and Chinese composer / musician Kimho Ip will be giving a special performance at Eating Place on Castle Street (off the West End of Princes Street), Edinburgh on Thursday 30 August at approximately 6 pm. They will also present other performances earlier that afternoon. Read More

Chili Bowl

Anacronisms and Affirmative Action

The BBC are promoting a rather extraordinary artists’ bursary from the Oppenheim John-Downes Trust.

Successful applicants must be … Natural born British Subjects born within Great Britain, Northern Ireland, the Channel Islands or the Isle of Man of parents both of whom are or were British Subjects born within the British Isles and neither of whose parents was or is of colonial or overseas original subsequent to the year 1900 (Section 34 of the Race Relations Act applies).

(The relevant legislation reminds us that since these provisions do not make reference to race/colour, they can be followed in full).
I suppose Mrs Downes was entitled to place whatever restrictions she wished on how her own money was to be spent. But it is clear she had a very narrow conception of what it means to be British, and the criteria leave a horrible taste in the modern mouth. It is odd that the BBC should be endorsing this sort of anacronism.

The System Works (again)

I’m way behind the news cycle on this, but it is noteworthy that some of those people who incited violence in reaction to those Mohammed cartoons have been imprisoned. The PigDogFucker points out a useful statistic:

Now the judicial process has run its course, let’s see the final statistics: number of people prosecuted for disseminating said cartoons: 0; number of people jailed for several years for protesting about them: 4.
Mysteriously, the dhimmibollocks brigade has been silent about this. It’s almost as if it didn’t fit their paranoid conspiracist agenda…

Indeed. When the cartoons came to light and the argument ensued, many asked why we tolerated these illiberals in our mists. They claimed that this was evidence that our society and values were being undermined by outsiders. But in fact this was not the case: our legal system was robust enough to see off the challenge (perhaps, as PDF implies, a little too harshly). As I have said before, our values can easily see off fundamentalist challenges, without the need to tighten immigration restrictions, or create harsher laws.

Is multiculturalism conservative?

I’ve been re-reading a little bit of Andrew Sullivan’s book The Conservative Soul, in which he attempts to wrestle back conservatism from the theocons. By his analysis, Conservatism is the Politics of Doubt (and thus incompatible with fundamentalism, be it Christian or otherwise). This is outlined in chapters Five and Six. The pace of change for a conservative is necessarily slow, argues Sullivan, because conservatives are naturally skeptical of any change, and will endorse such a change only when his questions have been exhausted.

The conservative, unlike the fundamentalist or Marxist or any other adherent of a direction for a time, simply observes that this is the way the world is. He will confront the fundamentalist with a puzzled look, and ask him how he knows for sure that something beyond contingency and choice is at work in human history, that some other force is directing human action and ends. … He will enjoy pointing out the collapse of this great history or that one. And in the meantime, he will simply make the choices he wants to make and live.

Reading these chapters, it occurs to me that multiculturalism could be considered conservative in its temperament. By this analysis, multiculturalism is the realistic approach. It acknowledges that when humans move and mix, they are unlikely (and maybe unable) to change their culture overnight. It is surely unreasonable for a migrant to announce Year Zero on their arrival, and simply abandon their old culture in favour of the new one. Change will come, cultures will evolve, but slowly. To demand that new additions to our society simply equalise their values to our own is illiberal, unworkable, ignorant of human nature, and ultimately counter-productive.
The first critique of this idea is that some of the cultures we are asked to mix with are fundamentalist in nature. They may not change at all, and are the polar opposite of any Politics of Doubt. This may be true for a few people (and it is relatively few), and to give them the bulk of the attention is to willfully ignore the wider truth. As we see in the UK, the reality for most people is that the cultures do change, and the change is slow – often spanning generations. They achieve this precisely because, however annoyingly insular they appear to be, they are not fundamentalists. Liberal democracy is as much a part of their culture as it is of ours. In such cases I see no problem in respecting and actively celebrating their culture, its history, and its traditions. When this is done by the British it is often labelled ‘conservative’ or ‘Conservative’. It seems logical to give the same label to the act of celebrating other cultures too.

An alternative to Live Earth

A further problem with Live Earth is the much publicised waste of energy used to power the event. The Arctic Monkeys recently spoke out against the ‘hypocrisy’:

“It’s a bit patronising for us 21 year olds to try to start to change the world,” said Arctic Monkeys drummer Matt Helders … “Especially when we’re using enough power for 10 houses just for (stage) lighting. It’d be a bit hypocritical,” he told AFP in an interview before a concert in Paris.

Large parts of the band’s hometown of Sheffield were flooded at the end of last month after a deluge of mid-summer rain that some blamed on global warming. Two people were killed.
But the band wonder why anyone would be interested in the opinion of rock stars on a complex scientific issue like climate change.
“Someone asked us to give a quote about what was happening in Sheffield and it’s like ‘who cares what we think about what’s happening’?” added Helders. “There’s more important people who can have an opinion. Why does it make us have an opinion because we’re in a band?”

Much of the Live Earth message is about changing our lifestyles, to cut down on planet spoling emissions. As well as reducing power consumption, we should reduce our carbon footprint by travelling by car and plane less, on foot and bicycle more, and through the purchase of locally produced goods with fewer ‘food miles’. Why, then, was the Live Earth event not concieved with these ideas in mind? Instead of highly centralised concerts, with artistes imported from all over the world, the Live Earth brand should have been used to promote dozens, if not hundreds, of more parochial concerts. Big Name bands could curate a gig in their home town, discovering the latest talent via MySpace and the recommendations from the local scene – an easy ask for the Arctic Monkeys, say. These big name bands would, of course, headline the gig, and the crowds that they attract would be able to walk to and from the venue. Beer would be supplied from the local pubs – and it would be the local economy that recieved a financial boost.
Instead of a distant and mythological Al Gore, local politicians could re-engage with their electorate by explaining what the council is doing to recycle, and on what day the blue bins are being collected. Instead of a Jonathan Ross and Kate Silverton overload, local radio journalists could host the concert, and perhaps inspire some of the community cohesion that many towns lack.
The Live Earth website, instead of being a promotional tool for Madonna and Bon Jovi, could instead carry YouTube clips from thousands of concerts from all over the world. The most popular, as voted for by the Internet viewing audience, would be broadcast on network TV. Sure, these would probably be mostly the big acts (the Sheffield gig for the Arctic Monkeys, the St Andrews gig for KT Tunstall), but this method would undoubtedly throw up some interesting, idiosyncratic acts with a little local flavour, which nevertheless prove popular with Internet users. Some exposure for these artists would be welcome change from the smooth-edges required of any musician who wants to go ‘mainstream’.
Such an approach would also mean than millions more people could actively participate in the event, rather than passively via the TV as some of us have done this weekend. This would still inspire a collective memory, even though individual recollections would depend on which concert you went to see. The question “Where were you for Live Earth?” would not be about which pub you chose to sit in to watch the TV, but about what bands you saw and which friends you went with – an altogether more interesting question, and one that could travel the world.

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