Robert Sharp

Pupil Barrister

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On Childhood and Citizenship

For those that are interested, I’m thoroughly enjoying my think-tankery, although its one of the reasons (along with the theft) why I’ve not been as regular with my movements here.
One project we’ve been working on is the publication of a book on 14-19 education. We hosted a debate in March with Policy Exchange, which I wrote up for OurKingdom:

The first is the degree to which sixteen year-olds should be treated as adults. Both Sheerman and Rossiter were in no doubt they are still children, and should not be thrown out into the world without sufficient guidance or qualifications. Meanwhile, Willets and Smithers were concerned that sixteen year-olds are already constrained adults, and that attempting to control them to such a large degree was bound to be counter-productive.

It seems to me our muddled sense of when one reaches adulthood is to blame for a lot of unnecessary political wranglings. We allow people to smoke, marry, and condone sex and procreation, from age 16, yet we do not allow people to drive until 17. The voting age remains 18, as does the age at which you can buy alcohol, and (bizarrely, to my mind) we are perfectly at ease in allowing people to choose a religion at age 10, 12 or 14. Surely the mental calculus by which we deem someone responsible enough to do one activity, applies equally to the other activities?
Clearly, all these activities are related to ideas of freedom, choice, and responsibility. Below the age, and you are deemed incapable of making those choices, or wielding wisely the responsibility entrusted to you. In terms of our relationship to the state, it seems reasonable to say that childhood may be defined as the age when the rest of society does not allow you to make your own decisions. Therefore, it is legitimate to constrain the freedom of a child – a second class citizen – from an adult. Above that age, you’re responsible for your actions. Below it, your legal guardian carries-the-can. It would seem sensible to concile the various ‘coming of age’ ages into one, easy-to-remember figure.
To my mind, sixteen seems too young to do most stuff, but eighteen seems to old to prevent someone from driving or having sex. What say we just agree to split the difference, and have a universal age of adulthood at age 17? As with current arrangements, there will always be people who are constrained by this, and others who cannot handle the responsibility. But no more or less than the current situation.
Either that, or why not formalize teenagerdom as a third legal category of person? They could have a similar set of rights to those attempting to earn citizenship. That might help some of those sullen teenagers get a job, and learn proper English…

As One Door Closes…

Daily Express front pageOne imagines that the conclusion of the inquiry into the death of Princess Diana would be a source of sadness for the Daily Express team. Their Monday morning headlines on the story have been a staple of national life for eleven years.
However, today’s front page suggests that they may have found a sequel. Who would bet against the prediction that the Express will still be running stories about Madeline in 2019?

Hope, meet Cynicism


Here’s an interesting video of a debate between British ex-pats Andrew Sullivan and Christopher Hitchens. They discuss Barack Obama’s faith, and its role in his campaign. Sullivan thinks Obama’s approach is refreshing and necessary to break the crippling deadlock in American political discourse. Meanwhile, Hitchens thinks that the Senator’s association with the Reverend Jerimiah Wright will be his Achilles Heel.
Having consumed a lot of Sullivan’s Daily Dish recently, I am persuaded by his analysis. However, I worry that Hitchen’s cynicism will win out in the end.
I do like this talking head type of TV. Its simplicity is perfect for the Internet.

'The Unrecognized' still unrecognized

A couple of years ago I was part of the team that produced The Unrecognized, a film highlighting the plight of the Bedouin population of the Negev (Naqab) desert in southern Israel. Despite having lived and worked on the land since the time of the British Mandate and before, their settlements and farms are not acknowledged by the state. Despite paying taxes, the residents are denied basic services such as water and healthcare, which their Jewish neighbours in the area take for granted.
Their story has been in the news again recently, due to a recent report by Human Rights Watch that renews the criticism of Israel’s discriminatory laws.
Highlighting the the terrible plight of the Bedouin is an important element in the campaign to end the discriminatory policies of the Israeli state. While campaigners in the West Bank and Gaza are undermined by the extremism of Hamas and its surrogates, no such counter exists for the Bedouin, who welcome their status as part of the Israeli state, and just want to be treated as equals within it. This gives the lie to the idea that Israeli discrimination is simply a response to Arab aggression in the region. Instead, it demonstrates the state’s drive towards ethnic purity, and the inevitable denial of human rights this entails.
For those of us who have visited the Naqab, some of the propaganda disseminated by Zionist groups is quite galling. The JNF extorts people to come and live in the Negev with pioneering slogans such as “You See a Desert, We See an Opportunity” which implies that the land is empty and uncultivated. In fact, as our film The Unrecognized shows, much of the land has already been farmed… by the Bedouin. Our film shows state authorities ploughing up crops that have been planted by Bedouin farmers, and that many kibbutzes were actually established not on new desert ground, but on land that was forcibly taken from its Bedouin owners. The JNF fails to acknowledge the existence of the Bedouin in its publicity material, which has an air of sinister idealism as a result. Gordon Brown, a patron of the charity, should insist that its activities do not discriminate against minority groups. Israel could be a beautiful place to settle, work and live, but only if all its peoples are treated equally.
Cross posted at the LiberalConspiracy, where all comments should be directed, I reckon.

Governmentspeak

Here’s a classic piece of obscurity, from HM Treasury, launching a consultation:

The Government seeks input on proposals to update the Myners principles with a set of refreshed and simplified, higher-level principles and the development of a comprehensive suite of authoritative best practice guidance and tools which will give further assistance for trustees to improve investment decision-making and governance.

Now the Myners principles are guidelines for pensions fund trustees, who often lack the knowledge required to act competently and responsibly. So the consultation on this is actually quite important. Could not the opening paragraph be a little less obtuse?

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