Pupil Barrister

Tag: Debate (Page 20 of 27)

On Leadership at The Sharpener

I have finally got off my arse to write a post for The Sharpener. I’ve been mulling over the idea that the present, apparent impasse in international relations is as much to do with poor leadership as it is to do with the particular ideologies and agendas of the main actors. The post takes in some of the whines I’ve been making about the lack of radical thinking, and also ideas of ‘political capital’ and its erosion. The extent to which our Chief Executive should be a ‘Leader’ as opposed to simply a ‘Governor’ is an open question – Hopefully we will get a few decent comments.
Given my surname, its obviously pleasing to be able to write for The Sharpener. What I’m hoping is that, pretty soon, John Reid will introduce some draconian terror law that allows me to denounce the likes of Donald and Justin as the True Enemy of Right Thinking People Everywhere. Once they’re convicted I’ll be able to impose some kind of junta over the group blog, and gradually phase in a personality cult. Everyone will assume the blog is named after me, just like Arianna Huffington at the Huffington Post.


On Leadership

“But the US could take the risk of alienating the world and discarding international law only if its leadership was going to be effective. Instead its leadership has been desultory and uncertain and tragically ineffective.”

That’s Gerard Baker in The Times last week, bemoaning the poor record of George W Bush. A slightly more articulate version of the analysis that John Prescott apparently did not give to Labour MPs that same week.
Politics is, unfortunately, not just about issues. It is also about personalities, about diplomacy, about leadership. Governing a country means making a decision, giving orders, and allowing others to implement your policy. You need to ensure this will happen, and sometimes a constitution, a chain-of-command, is not enough to drive your agenda through the bureaucracy! Similarly, achieving your foreign policy aims, whatever they may be, requires at least some practice in the art of persuasion, whereby you can convince people over whom you have no political power that you are an ally, not an enemy. Call it charisma, call it gravitas, there are certain qualities that make one a more effective leader and diplomat.

I’m not sure George W Bush ever had those qualities. His diplomacy and ability to build coalitions world-wide has been half-hearted at best. For example, the arrogant US diplomacy from late 2002 onwards, embodied in the persona of the President, effectively sealed off certain possible pathways, possible worlds. Instead of a full-blooded UN force that the President and his Defence Secretary needed, the organisation was alientated and the Iraq invasion was under-manned. I cannot shake the idea that different – better – leaders would have begat different – better – consequences. It is not enough to simply describe the unfavourable political situation (in the case of the UN, we might cite the intransigence of the French) and say “it was impossible.” A good leader, with a dash of good rhetoric and proper diction, can set events onto a more favourable path.
The recent fiasco on the Lebanon/Israel border is another example of this tragically in-the-box attitude. The crisis (and of course, the wider Palestinian problem) cries out for some unexpected thinking. Something that ‘received wisdom’ says is impossible today, yet might become possible tomorrow. I am certainly not suggesting that if only we had a Churchill, say, or a Kennedy, that somehow everything would work itself out. More the opposite – the current crop seem almost resigned at their inability to influence actions for the better. They spout nothing but platitudes, as the pre-prepared script says they must.
Perhaps Ariel Sharon was on his way to such thinking when he ordered the withdrawl from Gaza. However, his party was split irreversibly as a result, so whether he succeeded or not is an open question. Certainly it was a bold move, and despite the election of a Hamas government, it nevertheless created a new ‘climate of the possible’. Soon after, we heard talk of Hamas recognising the two-state solution… But then all sides jumped back into their boxes.
It seems to me that if we are to effect real paradigm shifts in the political landscape (whether the issue is the Middle East, global warming, the existence of the EU, NHS reform or anything else) then it requires a strong, articulate and above all diplomatic leader to push the policy forward to fruition. Unilateral action may appear strong, and even win elections in the short term. In the long term however, it sunders friendship and causes political capital to crumble. It makes leaders less effective, and finally impotent. It is the long term that matters, and in the long term, the diplomat with the smile will win.

Why are we wasting our time with this shit?

Islamophobic – anyone who objects to having their transport blown up on the way to work.

I know bloggers like to think that they occasionally have an impact on politics and the mainstream media, but tonight, please God, what happens in the blogosphere must stay in the blogosophere.
I don’t know what annoys me more: Inigo Wilson’s ill-advised Lefty Lexicon at Conservative Home, or the ill-advised attempt by MPAC to have the man lose his job at Orange.
For the majority who remain blissfully aware of the ‘controversy’, the aforementioned lexicon was posted by Mr Wilson a couple of weeks ago. Its unfunniness is mildly annoying, but the lack of any depth to the apparent satire renders it totally harmless to actual debate. At no point does the ridicule actually change someone’s mind – those who are fed up with Political Correctness will applaud; and those of us who believe that, say, ‘instituional racism’ exists, will continue to do so.
As an aside, I find the piece has added annoyance, due to the fact that any criticism that one might possibly level at it would automatically be met with gleeful cries of either “Lefties can’t take a joke!” or “looks like I’ve hit a nerve” or some such retort. “If I’ve annoyed a Lefty, I must be doing something right!”
Whatever. The piece isn’t meant to be debated. The impossibility of engaging with it, on any level, is built into its very construction. Its just a line in the sand for people to dance about, a midweek distraction for the lazy. Why ridicule actual government policies when you can attack a straw-man wrapped in a cliche?
More annoying, however, is that a week later, someone began agitating for Wilson to be sacked from his job in the communications department at Orange. Via Pickled Politics we hear that he has now been suspended.
How ridiculous. Provided the guy does not allow his political viewpoint to prejudice a customer or employee, it’s nothing to do with Orange! There is no suggestion that when Wilson writes on a conservative blog, that he is doing so in a professional capacity. He should be allowed to write what he wants, even if he is “a rancid, braying little tick”. By lobbying Orange, MPAC are either misunderstanding the nature of free, political speech… or they are engaging in a cynical publicity stunt. Foolish or opportunistic? Personally, I suspect the latter. If they succeed, Inigo Wilson could become a martyr to political correctness. And no-one wants that.
Instead, it is Conservative Home that should do the ‘sacking’, because it is only there that his political views count. Such crass humour reflects badly on a site that seeks to become influential in Cameron circles, and a wise editor would not have allowed the article to be published. As it is, the entire site loses some credibility for carrying the lexicon in the first place. It then loses some more, due to the lack of contrition at publishing something so tired. Bizarrely, they show no embarassment at their mistake.
Whichever way you look at this issue, all actors look ridiculous. Worse still, both sides have acted to polarise the debate. Their words have only served to reinforce the prejudices of those with the opposite viewpoint. What a waste of time.
The situation is complicated by the fact that Wilson does actually work in PR for Orange. As Stuart’s Soapbox says,for a professional communicator to not understand the consequences shows either an amazing degree of ignorance or a wilful disregard for the damage it could cause. So perhaps it is Orange’s business after all…. but I still think it is distracting from actual debate.

More on Gaarder

Nevertheless, Gaarder’s essay is highly problematic. “We do not recognise the state of Israel” is not clarified in the way I attempted in my previous post, which invites the criticism slung at him by Andrew Sullivan and (no doubt) many others.

We do not believe in the notion of God’s chosen people. We laugh at this people’s fancies and weep at its misdeeds.

Crucially, his mockery of other people’s beliefs makes him look arrogant. Jews have a history of persecution we know all too well, and the exodus of the Torah is mirrored by countless diaspora in modern times. An attachment to (and a desire to live in) the Holy Land is genuine and heartfelt. In itself, it is not a reason for scorn.

We do not recognize the old Kingdom of David as a model for the 21st century map of the Middle East. The Jewish rabbi claimed two thousand years ago that the Kingdom of God is not a martial restoration of the Kingdom of David, but that the Kingdom of God is within us and among us. The Kingdom of God is compassion and forgiveness … Two thousand years have passed since the Jewish rabbi disarmed and humanized the old rhetoric of war. Even in his time, the first Zionist terrorists were operating … For two thousand years, we have rehearsed the syllabus of humanism, but Israel does not listen. It was not the Pharisee that helped the man who lay in the wayside, having fallen prey to robbers. It was a Samaritan

For most of the ‘two-thousand years’ in question, there was no ‘Israel,’ so he must be talking about The Jews. This looks like ‘classic’ anti-semitism: Jesus and the Christians had it right, while the Jews (that depraved bunch) had it wrong.
Finally:

Peace and free passage for the evacuating civilian population no longer protected by a state.

Gaarder does not consider the idea that the current Jewish residents of Israel might stay put after the anti-apartheid paradigm shift. Replacing one set of refugees with another solves nothing, it just reverses the problem. If he is saying that Jews are more suited to the refugee lifestyle than Palestinians, he is merely buying into the Old Testament tosh he refuted earlier.

Anti-semitism and apartheid

Andrew Sullivan at Time Magazine’s Daily Dish says that the author Jostein Gaarder is an anti-semite, quoting an article by Gaarder in the Norweigan Aftenposten.
Sullivan claims that Gaarder is calling for the “obliteration of the state of Israel”, but on reading Gaardner in translation, I think that’s a serious misrepresentation of what he is trying to say. Gaardner repeatedly uses the word “apartheid” to describe Israel’s policies and structure. And if he, like many of us, sees an apartheid regime in Israel, then why should he not wish to call for its demise?
All too often “we do not recognize the state of Israel” is equated to mean “Jews into the sea”, or some variation thereof. When Hamas says it in their covenant, I think that’s a fair comparison… But there are many forms of non-recognition. A few months ago, I was chatting to a sixty-year old Palestinian woman, Ana, who used to live in West-Jerusalem. Her family was driven out of their house, without compensation. She fled to the Lebanon and then to Britain, and has no legal right to become a citizen of the state that currently surrounds her old house.
“Do you recognise the state of Israel?” I asked her.
“Why should I?” she replied, and I had no answer. If your house has been taken away in the name of a State, why should you then regard that State as legitimate? Of course Ana doesn’t recognise Israel, but that doesn’t mean she wants all the Jews out of the Middle-East, and she says as much.
She just wants her house back.
I think Gaarder uses the phrase in a similar manner. At each step, he declares the framework of the State of Israel to be immoral, and advocates a paradigm shift. The comparisons with South Africa are apt here. Why recognise and perpepuate the apartheid system, when you can have a Rainbow Nation? South Africa implemented a new constitution in 1994. We could therefore say that South Africa was destroyed and reborn when the change took place. But no-one was driven into the sea. The whites were considered ‘liberated’ as much as the blacks. They all stayed where they were, political equals with their neighbours.
Andrew Sullivan chooses to sneer at Gaarder’s (admittedly divisive) rhetoric. In doing so, he completely fails to address the key question: “Is there apartheid in Israel?”
From the UN Committee on Economic, Social and Cultural Rights (2003)

The Committee reiterates its concern that the “excessive emphasis upon the State as a ‘Jewish State’ encourages discrimination and accords second-class status to its not-Jewish citizens.

When the state denies Arab Bedouin access to water and healthcare, while their Jewish neighbours live in in luxury, then something is wrong. When American or British Citizens, born and bred in The West, can make alyia at a moments’ notice, but Ana cannot visit the town of her birth (let alone be recognized as a citizen of that town), then something is wrong. When universities favour Jewish students over Arab students of other faiths, then something is wrong. When the state builds walls through school playgrounds in the name of ‘security’, and children are legitimate terrorist suspects, then something is wrong.
Should a country called ‘Israel’ exist? Sure thing – the millions of Jewish people who already live between the Mediterranean and the River Jordan should be allowed to live where their heart dicates. However, it must be achieved without recourse to an aparthied system. Otherwise, it is not worth the effort, and we would be right to shun it, as Jostein Gaarder advocates. It is inequality which defines the current status quo. Primacy should not awarded to one group over the other. If the current system does this, then it is unviable, and unworthy of support in its current form. This, I beleive, is the only genuinely pro-semitic position. Everything else is unwitting prejudice.
The religious idea that a group of people have a divine right to the Holy Land, can never be part of the philosophy of a state – be it Jewish or Islamic. The messy conflicts, and sticky diplomacy which will guarantee the safety of everyone in the region, can only begin once this central tenet has been agreed upon. We count the bangs as we wait.

Update

I’ve made some more comments on Gaarder’s problematic essay.

Lebanese Gambit

Now something more sober. Browsing a post by Curious Hamster, I thought I would begin the week by reiterating a point I struggled to make (or rather, reposing a question I have yet to answer) in my first ‘proper’ post on this blog, about what we do when we’re constrained by our own rules.
In war, as in a game of chess, you are sometimes manoevred into positions where you have to take up counter-intuitive positions. In the classic board game, you might find your opponents Queen or rook open for the taking. In the short term, its a good move, and you award yourself a ‘!’. In the long term, however, your bold and decisive move leaves your peices in the wrong place. Ultimately you find yourself in a stalemate, and those examining the game mark your moves with a ‘?’.
This, it seems to me, is what is occurring in this current Lebanese crisis. Attacks on civilians are justified on the basis that the evil Hezbollah are hiding among them. Short term logic. Instead, how about admitting that if Hezbollah have hidden amongst the civilians, it means we can’t bomb them. We (well, the Israelis, but current analysis would put us as their ally) have been outmanoevred here, and the decisive move by our ‘opponent’ was made a long time ago. Our response has not been to ackowledge that we need to defend against these moves, but to try and change the rules by which we play. But we made those rules for ourselves because of well-founded humanitarian reasons. To change them now is to admit the defeat of those ideals. We might be taking a beating now, in the short term. But it is something we have to acknowledge if we want to emerge as ultimate victors over these cheaters.
There is more than one way to defend against Hezbollah’s rockets. Ditto the ways in which we might defend against the wider Al Q’aeda threat. I’m not sure what an alternative strategy might be, but do I know the current strategy is not working.

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