Pupil Barrister

Tag: Debate (Page 19 of 27)

Gay pride in Israel and Palestine

I see that another gay rights march in Jerusalem has been given the go ahead.
Earlier this year, a planned World Pride march in Jerusalem was cancelled, due to massive opposition from both Jewish and Muslim groups.
My feeling was that Jerusalem could be a beacon of multiculturalism, and a World Pride march there could be a positive example for the future. The Intifada Kid begged to differ:

I disagree that holding this in Jerusalem, the Eastern part of which has been occupied by Israel since 1967, should be a cause for celebration. There is a growing movement against this idea, supported by progressive and informed activists for sexual rights based locally and globally. See: boycottworldpride.org.

I can understand how a boycotting of the march would follow from the idea of boycotting Israeli goods and travel to Israel in general, as a means of peaceful protest against the illegal occupation of Palestine. However, I wonder if larger (or, at least different) ideas are at work here, and whether an exception could have been made.
The acceptance of homosexuality is an anathema to all the Abrahamic religions, and the fundamentalists who seek to impose their world-view on others. Surely, therefore, the World Pride March acts in opposition to these people.
So, in reply to the Intifada Kid: Is an acceptance of homosexuality compatible with Zionism? If not, then allowing gays into Jerusalem would radically undermine that Zionism, no? Would World Pride in Jerusalem not be a temporary ‘liberation’ of the city?
(I supposed this argument could be reversed for the other side of the argument. If Islamic fundamentalists were the cause of the impasse, then a gay pride march undermines them, too. Of course, all this depends on an analysis of the conflict in religious terms, which is not a given by any means).
Not that any of this matters, really. As mentioned, the World Pride march in August never went ahead, and was replaced by a protest instead. That, in turn, was drowned out by the nasty conflict in Lebanon.

Notes on Torture

Late last month, the US Congress approved a bill which would give the President power to ‘reinterpret’ the Geneva Convention with regards to the treatment of detained foreign terror suspects, and authorise interrogation techniques that the convention declares illegal. In the past few days, I have been pondering the implications of this, and the wider moral debate about whether we can, in some circumstances, justify torture.
I wrote last year that I thought that the “‘ticking bomb scenario’ is an unhelpful hypothetical construct.” Clive Davis resurrects this argument with a pertinent, real life scenario from Mark Bowden, at a Carnegie Council symposium:

There was an article in The New York Times about a crime in Germany where a kidnapper had taken a 12-year old boy, and had buried him alive. He went to collect the ransom, and was caught. He was in custody, and refused to tell the police where he had buried the child. The police chief in this case threatened the kidnapper with torture, and he promptly told him where he buried the boy.

A powerful story indeed. However, what Clive doesn’t quote is the insight from the director of B’Tselem, who Bowden mentions later in the symposium. She said she would torture… but expect to be prosecuted for it:

But it has to be that I broke the law. It can’t be that there’s some prior license to abuse people.

I think we should call this the McClane Mitigation. No, that is not a mis-spelling of ‘McCain’, as in Senator John McCain (R-AZ), the presidential hopeful who was tortured in Vietnam. I do mean John McClane, the maverick cop from the Die Hard movies. The Bruce Willis character is the epitome of that brand of fictional policeman, who perpetually have to circumvent normal procedure, in order to stop some catastrophe or other. They of course gets an earful from their superiors, and we assume (though never see) some kind of post-credit inquiry, in which the transgressions are investigated and accounted for. Laws that most certainly have been broken, but the urgency of the situation, and actual lives saved, are taken in mitigation during sentencing. The jury convicts, but the judge is lenient, and some form of justice is served.
But even this is a slippery slope. The ‘ticking bomb’ could first be defined as a long-term threat to national security. “We might prevent another 9/11” becomes a catch-all excuse for routine torture. What a wonderful legacy for the victims.
There are several other moral objections to the tack taken by President Bush and his supporters. The first is the explicit xenophobia which runs through the legislation. It only applys to non-US citizens… which does beg the question of what would happen if an American were arrested on suspicion of terrorism. Ticking bombs don’t have nationalities.
When we make laws (and indeed, provide services), we expect them to be carried out uniformly throughout the land. This is not possible in the case of torture. The final problem with the scenario as outlined by Bowden, concerns the unreliability of the agent of torture. In his example (above), it was fortuitious that the policeman in question had the nerve to threaten torture at all (it was also lucky that it appears he did not actually have to carry through with his threats, but that is beside the point here). Torture, we are told, dehumanises everyone involved. What if a person, who finds themselves obliged to torture, discovers that they do not have the stomach for it? I forsee a situation where they are sued by the families of victims, on the basis that they did not do whatever was necessary to prevent the tradgey.
We are reassured that torture would be permissible in limited, unusual circumstances. But it is probable that in these same circumstances, those tasked with inflicting pain will have done nothing like it before! There would have to be guidelines, and we would have to endure a sickening public debate over what exactly was allowed (the euphemism-heavy debate in the US is already pretty horrible). Do they try the classic ‘electrodes to testicles’? At what amperage? Or should they opt for the more retro ‘removal of toenails’? What if the pliers are not available? With the state of UK public services as they are, it would be worse still, with the Right Hon. Dr John Reid MP having to declare Britains torture facilities “unfit for purpose”.

Peak Oil and Pollution

Over at Samizdata, James Waterton highlights this quote from ExxonMobil, apparently rubbishing the recieved wisdom that our oil reserves will run out soon:

According to the US Geological Survey, the earth currently has more than three trillion barrels of conventional recoverable oil resources. So far, we have produced one trillion of that.

According to James, oil companies tend to under-estimate the amount of crude-oil resources, because they have “natural interest in maintaining a perception of scarcity”. I think that is half the argument: They also have an interest in maintaining a perception of having a viable business model, and that surely depends on there being plenty of oil to extract, no?
A hat-tip to Devil’s Kitchen, who thinks our worries over Peak Oil are a red herring:

We need to wean ourselves off the oil as fast as possible in order to negate the stranglehold that the dictators in the Middle East have over us.

True, but I think even this still misses the point.
Forget global warming, forget the mathematical fact of finite resources, forget middle-eastern politics. Burning fossil fuels is, well, like… minging. Any cyclist who has stopped at traffic-lights behind a bus will attest to this objective fact. The buildings in our cities – all human cities – are stained black with the residue of this continuous combustion.
I read a lot of indignant prose from both environmental campaigners who complain about the lack of urgency at combatting global warming; and from climate change deniers who resist these apparently fascist demands on their freedom and their lifestyle. Let me remind everyone of the facts: We set fire to chemicals and make everything just a little bit smellier, dirtier, and more carcinogenic to every living thing than it was the day before (we don’t even have the decency to add any nicotine to the mixture). I maintain that no-one, whether they are part of this species or another, thinks this is pleasant. The picture is already preposterous enough, without adding global climate change into the mix.
Since industry uses so much fuel to power the economy, an instant change is unlikely. Nevertheless, vast chunks of our daily lives that could be powered by renewable sources. The ‘standby’ indicator light on my DVD player could be kept glowing by a hamster and a wheel, so I feel sure that A Drop Of Golden Sun could do it too. Why not leave the argument about whether solar and wind can actually power our entire lifestyles, for the day when we have a wind-mill and solar-panel in everyone’s back yard? Purely in terms of smell I would rather have a spoilt view, than a cloud of carbon monoxide haze, and I say that before I count the extra change in my pocket, and before my government realises it no longer has to be nice to Wahhabists.
Finally: Let us remember that having only a couple of trillion barrels of oil in reserve is still a crisis for humanity. Some of us are still holding out hope for the colonisation of other planets in the solar system (and beyond), and we need all the resources we can find.
Stop using our precious fossil fuels for your Land Rover! I need it for my space-ship.

Japanese prince

“I am very glad that the prince was born,” said Chief Cabinet Secretary Shinzo Abe, who is likely to become Japan’s next prime minister. “It’s a refreshing feeling that reminds us of a clear autumn sky.”

So, the Japanese royal household has a baby boy at last. This ends years of agonising over their royal succession, and whether the constitution should be revised to allow women to inherit.
I’ve written before about this bizarre and outdated system of ‘salic primogeniture’, when the pregnancy was announced. I think the points made are worth repeating, especially in light of a subsequent debate I hosted here on the morality of the British monarchy.

[The new prince] will become third in line to the throne, leap-frogging two older sisters and his cousin Princess Aiko [the eldest child of the Crown Prince] … The message to Princess Aiko is simple: We wish you were not a girl. And the message to the country: boys are better than girls.

A monarch of the kind we see in Japan or the UK may not have much (if any) political power to change or influence the passage of law. But the institution is nevertheless a powerful symbol that can adversely affect the citizens – no, subjects – of the country in question. Therefore, its machinations should not be determined by centuries old traditions, which reflect centuries old prejudice. The issue is more noticable in Japan, which seems to have an even more conservative system than the UK. But the flaw is in the system itself, in the unequal, institutionalised relationship between the monarchy and the people. The problems that are manifesting themselves on those islands, could be repeated on these.

Cautions, crosses… and those cartoons

Artur BorucAn alarming story I spotted at the weekend, but forgot to mention: ‘Alarm’ at cross player’s caution. The Celtic goal-keeper Artur Boruc was cautioned by police for causing a breach of the peace, after he made overtly Catholic religious gestures at the stauchly protestant Ibrox Stadium. He crossed himself, in the theatrical ‘spectacles-testicles-wallet-and-watch’ manner, so beloved of Catholics everywhere.
The argument for Boruc’s culpability here comes from the idea that he almost certainly knew what effect his gestures would have. They were not done innocently, but were intented to annoy the Rangers fans. It is a worrying decision for many reasons, I think we would do well to remember many of the debates that surrounded the Danish Mohammed cartoons affair in February – another controversy over symbolism, intent, and interpretation.
The most important debate then, as now, did not so much revolve around the ‘meaning’ of the symbol itself. In both cases, we agree that it is at least possible for symbols that one group find offensive, to considered benign or even sacred by another. No-one can define the symbol positively or negatively for everyone – people just have subjective responses. We only become concerned with the matter when one person (or newspaper) seeks to deliberately incite such responses in others. Then we ask whether they have a right to do so, balancing freedom of speech considerations with public order.
In the case of the cartoons published in the Jyllands Posten, the consensus (it seemed to me) settled with the importance of freedom of speech. The right to offend was rightly trumpeted. Those who did have a negative reaction were labelled as intolerant. Certainly, said the blogosphere, the secular ideals of freedom of speech trump the traditions of a religious group, especially when the issue concerns criticism of that group. The government seemed to agree, and those who over-reacted were arrested.
In this latest, analagous case however, the opposite has happened, and it is the provocateur who has been punished. I think this is wrong for a couple of reasons. First, I might say that banter between the home and away teams is part of any game of football. The home fans shout jibes at the opposition, while at the other end the players of the team they support are receiving a similar treatment from the visiting fans. Sometimes the banter works, and a player is put off his game. At other times the player responds, and riles the opposing fans some more. Being annoyed by players from other teams is, I would suggest, a part of the game. It is certainly a big part of being a dedicated fan. Furthermore, Boruc’s contribution was not racist or deprecating to the Ranger’s fans themselves. It was an overt gesture of his own faith which pissed them off. He should be allowed to do it, just as they shout rude things about the Pope in return, as they invariably are wont to do when Celtic visit Ibrox.
Is it not appalling that the Ranger’s fans could get so offended by the crossing gesture in the first place? The real issue here is that the rampant sectarianism still exists, and the punishment of Boruc in a way condones the mutual intolerance between the Catholics and Protestants in Scotland.
If the thuggery of sectarianism is our first concern, the second is how different groups are treated when the hackles of the extremists among them are raised. When violence between Christians occurs, we say that it is a social problem, a feature of urban living. No suggestion is made that the problem may be a flaw in the religion itself, that the policy of “multiculturalism” has failed, or that one of the two groups should radically change its thinking… or leave. But this is precisely what happens when the troublemakers are Muslim. Moreover, there are more Protestants and Catholics in the UK than there are Muslims. If Islamic extremism is such a threat to the unity of this country, then sectarianism is too. And since it manifests itself most overtly during football matches – those weekly beacons of the British way of life – it has a greater impact on the wider culture, than the Islamic lobby could ever have. Yet it occupies our thoughts to a lesser degree. Its easier to demonise those beared weirdos in sheets, than it is to criticise the guy in a football who uses sport to teach his sons how to hate.

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