Dialogues of Rain and Bamboo

Dancing in the Rain
“Mad dogs and Englishmen go out in the midday sun!” wrote Noel Coward. I think he missed a trick: there was no corollary ditty, about mad Scotsmen going out in the rain.
Many of my recollections of peace and contentment take place in the rain. Playing cards under a canvas canopy of an eight-man Stormhaven tent on a scout-camp; Sitting at an old desk and writing a diary during the afternoon storms in Zimbabwe; Leaning against the door-frame of a rural Brazilian villa, watching clouds sweep through the valley. Sure, rain prevents you from stepping out into the street, but it also protects you. It creates a barrier you can hide behind. It isolates you like an incoming tide. It enforces privacy. Sometimes there’s nothing better to be stranded indoors by the rain. Open the window and listen to it fall.
Although, if you’re caught out in the rain, you might as well pull a Gene Kelly, and stay out. There’s a serenity to that too. A favourite quote:

There is something to be learned from a rainstorm. When meeting with a sudden shower, you try not to get wet and run quickly along the road. But doing such things as passing under the eaves of houses, you still get wet. When you are resolved from the beginning, you will not be perplexed, though you still get the same soaking. This understanding extends to everything.

A great deal of this stoicism was displayed at the weekend, at the Dialogues of Wind and Bamboo event at the Royal Botantic Gardens Edinburgh. The sky was not kind, and we were rained upon from start to finish. However, I had the sense that sheer bloody-mindedness would prevail amongst both performers and performance-goers, and that nothing would be postponed because of the weather.
And so we persisted, but some things are obviously odd when performed in the rain. No sane person would wander out and do Tai Chi in a cold, damp park, and I felt sorry for those giving a demonstration of the art, who did their best to ignore the rain. It must be extra difficult when people with brollys are stomping past. I think this point is true of the dance pieces too – the audience were probably not as relaxed as they could have been. And if you are distracted during a performance, it precludes the possibility of giving yourself over to the dance, incapable of submitting to the pure movement.
However, I think the traditional Chinese music gained something through being played in the storm. The hum of the rain was like a backing track, which bedded very well underneath the stringed notes.
Susie Brown’s installation Natural Progression, persists until 29th June. It consists of a set of painted bamboo sticks set into the ground, forming a fence-like barrier which slithers accross the lawn. Like an organic Fred Sandback installation, it delineates the open space and makes you think twice about crossing the imaginary boundaries it seems to define. It therefore takes a little courage to engage with the piece, which you can do by blowing across the tops of the bamboo to ‘play’ their notes.
Back in the RBGE glasshouse life was much drier, although the towering, anorexic palm trees occasionally drip onto you. FOUND and the Shanghai Jazz Project teamed up to give a performance. The glasshouse, with its collision of nature and human technology, is precisely the sort of odd venue I expect from FOUND. I’ve seen them in Warehouses and Chinese Kitchens, and they’ve played in portacabins before too.
FOUND are known throughout Scotland for their love of sampling stuff, mixing and remixing what they collect into their music. For this performance, we heard them sample an old 1930s Jazz recording, supplied by the Shanghai Jazz Project. We heard the familiar hiss and crackle of the old recording, and I remember thinking that this was not unlike the patter of the rain ouside.
Dialogues of Wind and Bamboo was the brainchild of Kimho Ip. Over at the project’s website, there’s an interesting podcast discussion with Stephen Blackmore, Regius Keeper, about the twin pleasures of nature and music, and their importance in the increasingly frenetic modern world.

"We All Have A Piece Of Each Other"

We discussed ‘bloodlines‘ earlier this week. Here is Presidential hopeful, Senator Barack Obama:

The mixing of races, and the making families with people from elsewhere, from other cultures: It is at this level, I think, that multiculturalism works best. Noting the differences, noting the similarities… and enjoying the fact of both.
More on multiculturalism within a person, here. David is interesting too.

Purity is Incestuous

An interesting post on the Daily Dish about miscegenation:

For older people, and people who live in areas that have long been predominantly white, the miscegenation issue is the last bastion of knee-jerk racial identity. And whites are not alone in this. Every well-defined racial and cultural group has this taboo actively at play, even today, regardless of political bent.

[When] a young West Virginian hankers for someone a bit more “full-blooded” than Obama, they are using code-words for the ultimate threatening “other”, the other that sneaks into your home and screws your daughter and destroys your bloodline.

The idea that there is any value in a pure ‘blood-line’ in has to be one of the most evil concepts invented by man. As Hanif Kureishi reminds us, “purity is incestuous”. Worrying about your ‘blood-line’ is against nature.

Here we go again

A classic multiculturalism scare story without substance, now honed to a fine art. This time, Ben Elton is the stooge:

Ben Elton has said the BBC is too “scared” to broadcast jokes about Muslims for fear of provoking radical Islamists… [he] added that the broadcaster would “let vicar gags pass but would not let imam gags pass”.

I’ve dealt with the difference between vicar gags and imam gags before (though I can’t seem to find the appropriate comment at the moment). Vicars are inherently more funny, especially to the British mind-set which sees more humour in taking the piss out of the familiar, than the exotic.
The other strand to the story is the second-guessing among well-meaning yet ultimately clueless decision makers. The story here is not “muslims can’t take a joke” or even “BBC thinks muslims can’t take a joke” but the ridiculous third degree of separation: “Ben Elton thinks that the BBC thinks that muslims can’t take a joke.” Is this what passes for discourse now?
As an aside to all this, may actually be the case that taking the piss out of minority religions could actually signify integration an acceptance, rather than intolerance.

Shakespeare the anti-semite

Another day, another clash of cultures story. This time, some Jewish school-girls have refused to answer questions in an English exam on Shakespeare because he was apparently anti-semitic. Seth Freedman makes some comments at Comment is Free. By his analysis, since the head teacher (a Rabbi at an Orthodox School) is condoning the girls’ boycott, its a slippery slope into all kinds of intolerance.
However, as with other examples of multicultural friction, liberal democracy looks robust, and does not seem to be at all threatened. No concessions whatsoever were made to the girls’ religious beliefs, and they failed their exams accordingly.
On a separate note, the boycott itself is surely silly and counter-productive. In a similar manner, one might refuse to study the Declaration of Independence on the basis that its authors were a bunch of slave owners. Regardless of whether Shakespeare was an anti-semite or not (and, given his portrayal of Shylock, he probably was), the man has had such a huge impact on the English language that to ignore him is hugely disadvantageous from an intellectual point of view. Critically analysing a text with reference to an artist’s life an opinions is a crucial tool, which these pupils are denying themselves. Likewise, critically analysing an artists output with regards to their times is important too. Was Shakespeare any more or less anti-semitic than his contemporaries, say? How do the views of the playwright compare to the views of the rest of his society? What role does the character of Shylock play in the history of Judaism? I fear that the quest of these girls to maintain some kind of intellectual purity might result in intellectual ignorance. And that outcome will not help them, their community, or their beliefs.